महाभारतः mahābhārataḥ - book-12, chapter-136, verse-46

हन्तैनं संप्रवक्ष्यामि हेतुमात्माभिरक्षणे ।
अपीदानीमयं शत्रुः संगत्या पण्डितो भवेत् ॥४६॥

46. hantainaṁ saṁpravakṣyāmi hetumātmābhirakṣaṇe ,
apīdānīmayaṁ śatruḥ saṁgatyā paṇḍito bhavet.

46. hanta enam saṃpravakṣyāmi hetum ātmābhikṣaṇe
api idānīm ayam śatruḥ saṅgatyā paṇḍitaḥ bhavet

46. hanta enam ātmābhikṣaṇe hetum saṃpravakṣyāmi
api idānīm ayam śatruḥ saṅgatyā paṇḍitaḥ bhavet

46. Indeed, I shall now fully explain to him the reason for self-preservation (ātman). Perhaps, through this association, this enemy might now become wise.

Words meanings summery:

• हन्त (hanta) - alas, ah, indeed, now, O!

• एनम् (enam) - him, this one

• संप्रवक्ष्यामि (saṁpravakṣyāmi) - I will thoroughly explain/speak

• हेतुम् (hetum) - reason, cause, motive

• आत्माभिक्षणे (ātmābhikṣaṇe) - in self-protection, for self-preservation

• अपि (api) - perhaps, may (also, even, indeed, perhaps, whether)

• इदानीम् (idānīm) - now, at this time, at present

• अयम् (ayam) - this, this one

• शत्रुः (śatruḥ) - enemy, foe, rival

• सङ्गत्या (saṅgatyā) - through association, by means of union

• पण्डितः (paṇḍitaḥ) - learned, wise, scholar

• भवेत् (bhavet) - may become, should be

Words meanings and morphology

हन्त (hanta) - alas, ah, indeed, now, O!

(indeclinable)

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of etad

etad - this, that

संप्रवक्ष्यामि (saṁpravakṣyāmi) - I will thoroughly explain/speak

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future tense, First person singular, Parasmaipada

From root vac, with prefixes sam- and pra-. Root vac changes to vakṣya- in future.

Prefixes: sam+pra

Root: vac (class 2)

हेतुम् (hetum) - reason, cause, motive

(noun)

Accusative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

आत्माभिक्षणे (ātmābhikṣaṇe) - in self-protection, for self-preservation

(noun)

Locative, neuter, singular of ātmābhikṣaṇa

ātmābhikṣaṇa - self-protection, self-preservation

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+abhirakṣaṇa)

• ātman – self, soul, spirit
  noun (masculine)
• abhirakṣaṇa – protection, guarding
  noun (neuter)
  verbal noun
  From root rakṣ- (to protect) with prefix abhi- and suffix -ana.
  Prefix: abhi
  Root: rakṣ (class 1)

अपि (api) - perhaps, may (also, even, indeed, perhaps, whether)

(indeclinable)

इदानीम् (idānīm) - now, at this time, at present

(indeclinable)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, that

शत्रुः (śatruḥ) - enemy, foe, rival

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, foe, rival, opponent

सङ्गत्या (saṅgatyā) - through association, by means of union

(noun)

Instrumental, feminine, singular of saṅgati

saṅgati - association, union, contact, connection

From root gam- (to go) with prefix sam- and suffix -ti.

Prefix: sam

Root: gam (class 1)

पण्डितः (paṇḍitaḥ) - learned, wise, scholar

(noun)

Nominative, masculine, singular of paṇḍita

paṇḍita - learned, wise, scholar, skilled, clever

derived from paṇḍā (wisdom, knowledge)

भवेत् (bhavet) - may become, should be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative mood, Third person singular, Parasmaipada

From root bhū.

Root: bhū (class 1)