महाभारतः mahābhārataḥ - book-12, chapter-136, verse-205

उपलभ्य मतिं चाग्र्यामरिमित्रान्तरं तथा ।
संधिविग्रहकालं च मोक्षोपायं तथापदि ॥२०५॥

205. upalabhya matiṁ cāgryāmarimitrāntaraṁ tathā ,
saṁdhivigrahakālaṁ ca mokṣopāyaṁ tathāpadi.

205. upalabhya matim ca agryām arimitrāntaram tathā
saṃdhivigrahakālam ca mokṣopāyam tathā āpadi

205. upalabhya agryām matim ca arimitrāntaram tathā
saṃdhivigrahakālam ca tathā āpadi mokṣopāyam

205. Having acquired excellent discernment, and (understanding) the distinction between friends and enemies, as well as the appropriate time for peace or war, and also the means of relief (mokṣa) in times of calamity.

Words meanings summery:

• उपलभ्य (upalabhya) - having acquired (discernment/understanding) (having obtained, having perceived, having understood)

• मतिम् (matim) - discernment (intellect, understanding, discernment, opinion)

• च (ca) - and, also

• अग्र्याम् (agryām) - excellent (excellent, foremost, principal)

• अरिमित्रान्तरम् (arimitrāntaram) - distinction between enemies and friends

• तथा (tathā) - as well as (similarly, also, in that way)

• संधिविग्रहकालम् (saṁdhivigrahakālam) - the appropriate time for peace or war (the time for peace and war)

• च (ca) - and, also

• मोक्षोपायम् (mokṣopāyam) - means of relief (mokṣa) (means of liberation, way to release)

• तथा (tathā) - also (similarly, also, in that way)

• आपदि (āpadi) - in times of calamity (in calamity, in distress, in misfortune)

Words meanings and morphology

उपलभ्य (upalabhya) - having acquired (discernment/understanding) (having obtained, having perceived, having understood)

(indeclinable)

absolutive (gerund)

Derived from root labh with upasarga upa, forming an absolutive.

Prefix: upa

Root: labh (class 1)

मतिम् (matim) - discernment (intellect, understanding, discernment, opinion)

(noun)

Accusative, feminine, singular of mati

mati - intellect, mind, understanding, opinion, intention

च (ca) - and, also

(indeclinable)

अग्र्याम् (agryām) - excellent (excellent, foremost, principal)

(adjective)

Accusative, feminine, singular of agrya

agrya - foremost, excellent, principal, best

Note: Modifies 'matim'.

अरिमित्रान्तरम् (arimitrāntaram) - distinction between enemies and friends

(noun)

Accusative, neuter, singular of arimitrāntara

arimitrāntara - difference between enemy and friend, state of being an enemy or a friend

Compound type : tatpuruṣa (ari+mitra+antara)

• ari – enemy, foe
  noun (masculine)
• mitra – friend, companion, ally
  noun (neuter)
• antara – difference, distinction, interval, interior
  noun (neuter)

तथा (tathā) - as well as (similarly, also, in that way)

(indeclinable)

संधिविग्रहकालम् (saṁdhivigrahakālam) - the appropriate time for peace or war (the time for peace and war)

(noun)

Accusative, masculine, singular of saṃdhivigrahakāla

saṁdhivigrahakāla - the time for making peace or waging war

Compound type : dvandva-tatpuruṣa (saṃdhi+vigraha+kāla)

• saṃdhi – peace, treaty, alliance
  noun (masculine)
• vigraha – war, hostility, separation
  noun (masculine)
• kāla – time, season, proper time
  noun (masculine)

च (ca) - and, also

(indeclinable)

मोक्षोपायम् (mokṣopāyam) - means of relief (mokṣa) (means of liberation, way to release)

(noun)

Accusative, masculine, singular of mokṣopāya

mokṣopāya - means of liberation/release, expedient for escape

Compound type : tatpuruṣa (mokṣa+upāya)

• mokṣa – liberation, release, freedom
  noun (masculine)
• upāya – means, method, expedient, stratagem
  noun (masculine)

तथा (tathā) - also (similarly, also, in that way)

(indeclinable)

आपदि (āpadi) - in times of calamity (in calamity, in distress, in misfortune)

(noun)

Locative, feminine, singular of āpad

āpad - calamity, misfortune, distress, danger