महाभारतः mahābhārataḥ - book-12, chapter-136, verse-117

उन्माथमप्यथादाय चण्डालो वीक्ष्य सर्वशः ।
विहताशः क्षणेनाथ तस्माद्देशादपाक्रमत् ।
जगाम च स्वभवनं चण्डालो भरतर्षभ ॥११७॥

117. unmāthamapyathādāya caṇḍālo vīkṣya sarvaśaḥ ,
vihatāśaḥ kṣaṇenātha tasmāddeśādapākramat ,
jagāma ca svabhavanaṁ caṇḍālo bharatarṣabha.

117. unmātham api atha ādāya caṇḍālaḥ vīkṣya
sarvaśaḥ vihata-āśaḥ kṣaṇena atha
tasmāt deśāt apa-akramat jagāma ca
sva-bhavanam caṇḍālaḥ bharata-ṛṣabha

117. bharata-ṛṣabha caṇḍālaḥ atha unmātham
api ādāya sarvaśaḥ vīkṣya
vihata-āśaḥ atha kṣaṇena tasmāt deśāt
apa-akramat ca sva-bhavanam jagāma

117. O best of Bharatas, the caṇḍāla, having then made an attempt (at seizure/disturbance) and having surveyed everything, became utterly disappointed. He immediately departed from that place and returned to his own home.

Words meanings summery:

• उन्माथम् (unmātham) - the attempt or act of seizure/disturbance (of prey) (commotion, disturbance, uprising, destruction, seizure)

• अपि (api) - even (emphasizing the attempt) (even, also, too, indeed, a particle emphasizing the preceding word)

• अथ (atha) - then (then, now, thereupon, afterwards)

• आदाय (ādāya) - having made (an attempt), having taken up (an action) (having taken, having received, having picked up)

• चण्डालः (caṇḍālaḥ) - the outcaste (man) (an outcaste, a person of the lowest caste, a dog-eater)

• वीक्ष्य (vīkṣya) - having surveyed (the situation) (having seen, having observed, having perceived)

• सर्वशः (sarvaśaḥ) - everything (in all directions, or comprehensively) (entirely, completely, in every respect, on all sides)

• विहत-आशः (vihata-āśaḥ) - utterly disappointed (disappointed, whose hopes are frustrated)

• क्षणेन (kṣaṇena) - immediately (in a moment, quickly, immediately)

• अथ (atha) - then (then, now, thereupon, afterwards)

• तस्मात् (tasmāt) - from that (from that, therefore)

• देशात् (deśāt) - from that place (from a place, from a country)

• अप-अक्रमत् (apa-akramat) - departed (departed, went away, retreated)

• जगाम (jagāma) - went (went, proceeded)

• च (ca) - and (and, also, moreover)

• स्व-भवनम् (sva-bhavanam) - his own home (one's own house/dwelling)

• चण्डालः (caṇḍālaḥ) - the outcaste (man) (an outcaste, a person of the lowest caste, a dog-eater)

• भरत-ऋषभ (bharata-ṛṣabha) - O best of Bharatas (vocative address) (O best of Bharatas, O bull among Bharatas)

Words meanings and morphology

उन्माथम् (unmātham) - the attempt or act of seizure/disturbance (of prey) (commotion, disturbance, uprising, destruction, seizure)

(noun)

Accusative, masculine, singular of unmātha

unmātha - commotion, disturbance, seizure, destruction, plunder, the act of attempting to capture

Prefixes: ut+matha

Root: math (class 1)

अपि (api) - even (emphasizing the attempt) (even, also, too, indeed, a particle emphasizing the preceding word)

(indeclinable)

अथ (atha) - then (then, now, thereupon, afterwards)

(indeclinable)

आदाय (ādāya) - having made (an attempt), having taken up (an action) (having taken, having received, having picked up)

(indeclinable)

absolutive/gerund

from root dā (to give, to take) with prefix ā, and suffix -ya (for absolutive)

Prefix: ā

Root: dā (class 3)

चण्डालः (caṇḍālaḥ) - the outcaste (man) (an outcaste, a person of the lowest caste, a dog-eater)

(noun)

Nominative, masculine, singular of caṇḍāla

caṇḍāla - an outcaste, a person of the lowest caste, a dog-eater

वीक्ष्य (vīkṣya) - having surveyed (the situation) (having seen, having observed, having perceived)

(indeclinable)

absolutive/gerund

from root īkṣ (to see) with prefix vi, and suffix -ya (for absolutive)

Prefix: vi

Root: īkṣ (class 1)

सर्वशः (sarvaśaḥ) - everything (in all directions, or comprehensively) (entirely, completely, in every respect, on all sides)

(indeclinable)

formed from sarva (all) with the suffix -śas

विहत-आशः (vihata-āśaḥ) - utterly disappointed (disappointed, whose hopes are frustrated)

(adjective)

Nominative, masculine, singular of vihatāśa

vihatāśa - disappointed, whose hopes are frustrated, despondent

Compound type : bahuvrihi (vihata+āśā)

• vihata – destroyed, frustrated, struck down, disappointed
  adjective (masculine)
  Past Passive Participle
  from root han (to strike, kill) with prefix vi
  Prefix: vi
  Root: han (class 2)
• āśā – hope, expectation, desire
  noun (feminine)

क्षणेन (kṣaṇena) - immediately (in a moment, quickly, immediately)

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - a moment, an instant, a very short time

अथ (atha) - then (then, now, thereupon, afterwards)

(indeclinable)

तस्मात् (tasmāt) - from that (from that, therefore)

(pronoun)

Ablative, masculine/neuter, singular of tad

tad - that, he, she, it

Note: declined form of the demonstrative pronoun tad

देशात् (deśāt) - from that place (from a place, from a country)

(noun)

Ablative, masculine, singular of deśa

deśa - place, spot, country, region

अप-अक्रमत् (apa-akramat) - departed (departed, went away, retreated)

(verb)

3rd person , singular, active, past imperfect (laṅ) of apakram

Imperfect Active

from root kram (to step, walk) with prefix apa

Prefix: apa

Root: kram (class 1)

जगाम (jagāma) - went (went, proceeded)

(verb)

3rd person , singular, active, past perfect (liṭ) of gam

Perfect Active

reduplicated perfect form of root gam

Root: gam (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

स्व-भवनम् (sva-bhavanam) - his own home (one's own house/dwelling)

(noun)

Accusative, neuter, singular of svabhavana

svabhavana - one's own house, own dwelling

Compound type : tatpurusha (sva+bhavana)

• sva – one's own, self, own property
  pronoun (neuter)
• bhavana – house, dwelling, abode, building
  noun (neuter)

चण्डालः (caṇḍālaḥ) - the outcaste (man) (an outcaste, a person of the lowest caste, a dog-eater)

(noun)

Nominative, masculine, singular of caṇḍāla

caṇḍāla - an outcaste, a person of the lowest caste, a dog-eater

भरत-ऋषभ (bharata-ṛṣabha) - O best of Bharatas (vocative address) (O best of Bharatas, O bull among Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, best of Bharatas (a title given to kings and heroes)

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – descendant of Bharata, a king, a name of India
  proper noun (masculine)
• ṛṣabha – a bull, chief, best, excellent
  noun (masculine)

Note: Often used as an epithet for a king or hero in the Mahabharata.