महाभारतः mahābhārataḥ - book-12, chapter-136, verse-127

बुद्ध्या त्वमुशनाः साक्षाद्बले त्वधिकृता वयम् ।
त्वन्मन्त्रबलयुक्तो हि विन्देत जयमेव ह ॥१२७॥

127. buddhyā tvamuśanāḥ sākṣādbale tvadhikṛtā vayam ,
tvanmantrabalayukto hi vindeta jayameva ha.

127. buddhyā tvam uśanāḥ sākṣāt bale tu adhikṛtāḥ vayam
tvannmantrabalayuktaḥ hi vindeta jayam eva ha

127. tvam buddhyā sākṣāt uśanāḥ tu vayam bale adhikṛtāḥ
hi tvannmantrabalayuktaḥ jayam eva vindeta ha

127. By your intellect, you are Uśanā (Śukra) himself. As for strength, we are the ones empowered. Indeed, one who is endowed with the power of your counsel would certainly attain victory.

Words meanings summery:

• बुद्ध्या (buddhyā) - by intellect, by understanding, by wisdom

• त्वम् (tvam) - you

• उशनाः (uśanāḥ) - Uśanā (name of the preceptor of Asuras, also known as Śukra)

• साक्षात् (sākṣāt) - directly, in person, visibly, verily

• बले (bale) - in strength, in power

• तु (tu) - but, indeed, on the other hand

• अधिकृताः (adhikṛtāḥ) - authorized, empowered, appointed

• वयम् (vayam) - we

• त्वन्न्मन्त्रबलयुक्तः (tvannmantrabalayuktaḥ) - endowed with the strength of your counsel

• हि (hi) - indeed, surely, for

• विन्देत (vindeta) - would obtain, would find, would achieve

• जयम् (jayam) - victory, triumph

• एव (eva) - indeed, only, just

• ह (ha) - indeed, surely (emphasizing particle)

Words meanings and morphology

बुद्ध्या (buddhyā) - by intellect, by understanding, by wisdom

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, wisdom

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

उशनाः (uśanāḥ) - Uśanā (name of the preceptor of Asuras, also known as Śukra)

(proper noun)

Nominative, masculine, singular of uśanas

uśanas - Uśanā (proper name), Śukra (preceptor of Asuras)

साक्षात् (sākṣāt) - directly, in person, visibly, verily

(indeclinable)

बले (bale) - in strength, in power

(noun)

Locative, neuter, singular of bala

bala - strength, power, force

तु (tu) - but, indeed, on the other hand

(indeclinable)

अधिकृताः (adhikṛtāḥ) - authorized, empowered, appointed

(adjective)

Nominative, masculine, plural of adhikṛta

adhikṛta - authorized, empowered, appointed

Past Passive Participle

Formed from `adhikṛ` (to authorize, to appoint) + `kta` (PPP suffix)

Prefix: adhi

Root: kṛ (class 8)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, me

त्वन्न्मन्त्रबलयुक्तः (tvannmantrabalayuktaḥ) - endowed with the strength of your counsel

(adjective)

Nominative, masculine, singular of tvatmantrabalayukta

tvatmantrabalayukta - endowed with the strength of your counsel

Compound type : tatpurusha (tvat+mantra+bala+yukta)

• tvat – your
  pronoun
• mantra – counsel, advice, sacred utterance
  noun (masculine)
• bala – strength, power
  noun (neuter)
• yukta – endowed with, joined, connected
  adjective (masculine)
  Past Passive Participle
  Formed from `yuj` (to join) + `kta` (PPP suffix)
  Root: yuj (class 7)

हि (hi) - indeed, surely, for

(indeclinable)

विन्देत (vindeta) - would obtain, would find, would achieve

(verb)

3rd person , singular, active, optative (liṅ) of vid

Root: vid (class 6)

जयम् (jayam) - victory, triumph

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph, conquest

एव (eva) - indeed, only, just

(indeclinable)

ह (ha) - indeed, surely (emphasizing particle)

(indeclinable)