महाभारतः mahābhārataḥ - book-12, chapter-136, verse-16

यो ह्यमित्रैर्नरो नित्यं न संदध्यादपण्डितः ।
न सोऽर्थमाप्नुयात्किंचित्फलान्यपि च भारत ॥१६॥

16. yo hyamitrairnaro nityaṁ na saṁdadhyādapaṇḍitaḥ ,
na so'rthamāpnuyātkiṁcitphalānyapi ca bhārata.

16. yaḥ hi amitraih naraḥ nityam na saṃdadhyāt apaṇḍitaḥ
na saḥ artham āpnuyāt kiñcit phalāni api ca bhārata

16. bhārata,
yaḥ hi apaṇḍitaḥ naraḥ nityam amitraih na saṃdadhyāt,
saḥ na kiñcit artham api ca phalāni āpnuyāt

16. O Bhārata, a foolish man who consistently refuses to make peace with his enemies will indeed achieve no gain or even any results whatsoever.

Words meanings summery:

• यः (yaḥ) - who, whoever

• हि (hi) - indeed, surely, for

• अमित्रैह् (amitraih) - by enemies, with enemies

• नरः (naraḥ) - a man, a person

• नित्यम् (nityam) - always, constantly

• न (na) - not, no

• संदध्यात् (saṁdadhyāt) - would make peace, should make peace, would join

• अपण्डितः (apaṇḍitaḥ) - unwise, ignorant, foolish

• न (na) - not, no

• सः (saḥ) - he, that one

• अर्थम् (artham) - purpose, gain, wealth, advantage

• आप्नुयात् (āpnuyāt) - would obtain, should obtain, would reach

• किञ्चित् (kiñcit) - anything at all (in a negative context) (anything, something)

• फलानि (phalāni) - results, fruits, benefits

• अपि (api) - also, even, too

• च (ca) - and, also

• भारत (bhārata) - O Bhārata (descendant of Bharata)

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who

हि (hi) - indeed, surely, for

(indeclinable)

अमित्रैह् (amitraih) - by enemies, with enemies

(noun)

Instrumental, masculine, plural of amitra

amitra - an enemy, a foe

Compound type : nañ-tatpuruṣa (na+mitra)

• na – not
  indeclinable
• mitra – friend, sun
  noun (masculine)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ (class 1)

नित्यम् (nityam) - always, constantly

(indeclinable)

न (na) - not, no

(indeclinable)

संदध्यात् (saṁdadhyāt) - would make peace, should make peace, would join

(verb)

3rd person , singular, active, optative (vidhiliṅ) of saṃdhā

Prefix: sam

Root: dhā (class 3)

अपण्डितः (apaṇḍitaḥ) - unwise, ignorant, foolish

(adjective)

Nominative, masculine, singular of apaṇḍita

apaṇḍita - unlearned, ignorant, foolish

Compound type : nañ-tatpuruṣa (na+paṇḍita)

• na – not
  indeclinable
• paṇḍita – learned, wise
  adjective (masculine)
  Root: paṇḍ (class 1)

न (na) - not, no

(indeclinable)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अर्थम् (artham) - purpose, gain, wealth, advantage

(noun)

Accusative, masculine, singular of artha

artha - aim, purpose, meaning, wealth, advantage

Root: ṛ (class 5)

आप्नुयात् (āpnuyāt) - would obtain, should obtain, would reach

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āp

Prefix: ā

Root: āp (class 5)

किञ्चित् (kiñcit) - anything at all (in a negative context) (anything, something)

(pronoun)

neuter, singular of kiñcid

kiñcid - something, anything, a little

फलानि (phalāni) - results, fruits, benefits

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, benefit

Root: phal (class 1)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and, also

(indeclinable)

भारत (bhārata) - O Bhārata (descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to India

Root: bhṛ (class 1)