महाभारतः mahābhārataḥ - book-12, chapter-136, verse-122

तत्कृतोऽहं त्वया मित्रं सामर्थ्यादात्मनः सखे ।
स मां मित्रत्वमापन्नमुपभोक्तुं त्वमर्हसि ॥१२२॥

122. tatkṛto'haṁ tvayā mitraṁ sāmarthyādātmanaḥ sakhe ,
sa māṁ mitratvamāpannamupabhoktuṁ tvamarhasi.

122. tatkṛtaḥ aham tvayā mitram sāmarthyāt ātmanaḥ sakhe
saḥ mām mitratvam āpannam upabhoktum tvam arhasi

122. sakhé,
tvayā ātmanaḥ sāmarthyāt aham mitram tatkṛtaḥ.
saḥ tvam mitratvam āpannam mām upabhoktum arhasi.

122. O friend (sakhe), by your own strength, you have made me your friend. Therefore, you ought to make use of me, who has now become your friend.

Words meanings summery:

• तत्कृतः (tatkṛtaḥ) - made into a friend (by you) (made by that, done by him)

• अहम् (aham) - I

• त्वया (tvayā) - by you

• मित्रम् (mitram) - friend

• सामर्थ्यात् (sāmarthyāt) - by strength, by capability, from power

• आत्मनः (ātmanaḥ) - of the self, of yourself, of the soul (ātman)

• सखे (sakhe) - O friend

• सः (saḥ) - that, therefore

• माम् (mām) - me

• मित्रत्वम् (mitratvam) - friendship

• आपन्नम् (āpannam) - having attained (friendship) (attained, fallen into, obtained)

• उपभोक्तुम् (upabhoktum) - to make use of (my friendship/services) (to enjoy, to make use of, to consume)

• त्वम् (tvam) - you

• अर्हसि (arhasi) - you ought, you deserve, you are able

Words meanings and morphology

तत्कृतः (tatkṛtaḥ) - made into a friend (by you) (made by that, done by him)

(adjective)

Nominative, masculine, singular of tatkṛta

tatkṛta - done by him/that, made into that

Past Passive Participle compound

Compound of tad (that) and kṛta (done, made). Refers to the action being done (making a friend).

Compound type : tatpuruṣa (tad+kṛta)

• tad – that, he, she, it
  pronoun (neuter)
  Demonstrative pronoun, here functioning as a pronominal base.
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, to make).
  Root: kṛ (class 8)

Note: Implicitly refers to 'I (aham) have been made into (a friend)'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

Note: Refers to the speaker.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular or plural)

Second person pronoun.

Note: Agent of tatkṛtaḥ.

मित्रम् (mitram) - friend

(noun)

Nominative, masculine, singular of mitra

mitra - friend, companion, ally, sun

Note: Serves as a predicate to aham.

सामर्थ्यात् (sāmarthyāt) - by strength, by capability, from power

(noun)

Ablative, neuter, singular of sāmarthya

sāmarthya - strength, power, capability, ability

From samartha (capable, able) + -ya suffix.

आत्मनः (ātmanaḥ) - of the self, of yourself, of the soul (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, breath (ātman)

Root: an

Note: Refers to 'your own' strength.

सखे (sakhe) - O friend

(noun)

Vocative, masculine, singular of sakhi

sakhi - friend, companion

Masculine i-stem.

सः (saḥ) - that, therefore

(indeclinable)

Demonstrative pronoun, here used as an adverbial particle for emphasis or transition.

Note: Corresponds to "therefore" or "so".

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

First person pronoun.

Note: Object of upabhoktum.

मित्रत्वम् (mitratvam) - friendship

(noun)

Accusative, neuter, singular of mitratva

mitratva - friendship, state of being a friend

Formed from mitra (friend) + -tva (suffix for abstract noun).

आपन्नम् (āpannam) - having attained (friendship) (attained, fallen into, obtained)

(adjective)

Accusative, masculine, singular of āpanna

āpanna - arrived at, obtained, fallen into, undergone

Past Passive Participle

From ā-pad (to obtain, fall into).

Prefix: ā

Root: pad (class 4)

Note: Qualifying mām.

उपभोक्तुम् (upabhoktum) - to make use of (my friendship/services) (to enjoy, to make use of, to consume)

(indeclinable)

Infinitive

Infinitive form of root bhuj with prefix upa.

Prefix: upa

Root: bhuj (class 7)

Note: Governed by arhasi.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular or plural)

Second person pronoun.

Note: Subject of arhasi.

अर्हसि (arhasi) - you ought, you deserve, you are able

(verb)

2nd person , singular, active, present (laṭ) of arh

Present active indicative

2nd person singular present active of root arh.

Root: arh (class 1)