महाभारतः mahābhārataḥ - book-12, chapter-136, verse-166

नाहं त्वया समेष्यामि वृत्तो हेतुः समागमे ।
शिवं ध्यायस्व मेऽत्रस्थः सुकृतं स्मर्यते यदि ॥१६६॥

166. nāhaṁ tvayā sameṣyāmi vṛtto hetuḥ samāgame ,
śivaṁ dhyāyasva me'trasthaḥ sukṛtaṁ smaryate yadi.

166. na aham tvayā sameṣyāmi vṛttaḥ hetuḥ samāgame |
śivam dhyāyasva me atrasthaḥ sukṛtam smaryate yadi

166. aham tvayā na sameṣyāmi; samāgame hetuḥ vṛttaḥ.
atra-sthaḥ (san tvam),
yadi sukṛtam (te) smaryate,
(tadā) me śivam dhyāyasva.

166. I will not associate with you; the reason for our meeting has ceased. You, being present here, should meditate (dhyāna) on what is auspicious (śivam), if your good deeds are remembered.

Words meanings summery:

• न (na) - not

• अहम् (aham) - I

• त्वया (tvayā) - by you, with you

• समेष्यामि (sameṣyāmi) - I will meet, I will come together

• वृत्तः (vṛttaḥ) - happened, ceased, gone, occurred

• हेतुः (hetuḥ) - reason, cause, motive

• समागमे (samāgame) - in meeting, in union, in coming together

• शिवम् (śivam) - what is auspicious or beneficial, good fortune (auspicious, benevolent, Śiva, prosperity)

• ध्यायस्व (dhyāyasva) - meditate, contemplate

• मे (me) - my, to me, for me

• अत्रस्थः (atrasthaḥ) - standing here, being here

• सुकृतम् (sukṛtam) - good deed, virtue, merit

• स्मर्यते (smaryate) - is remembered, is called to mind

• यदि (yadi) - if

Words meanings and morphology

न (na) - not

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of tvad

tvad - you

समेष्यामि (sameṣyāmi) - I will meet, I will come together

(verb)

1st person , singular, active, future (lṛṭ) of sam-iṣ

Future Tense, Active voice

1st person singular future active form of root 'iṣ' with prefix 'sam-'.

Prefix: sam

Root: iṣ (class 6)

वृत्तः (vṛttaḥ) - happened, ceased, gone, occurred

(adjective)

Nominative, masculine, singular of vṛtta

vṛtta - occurred, happened, ceased, existed, become

Past Passive Participle

From root 'vṛt' (to be, exist, turn, proceed).

Root: vṛt (class 1)

हेतुः (hetuḥ) - reason, cause, motive

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

समागमे (samāgame) - in meeting, in union, in coming together

(noun)

Locative, masculine, singular of samāgama

samāgama - meeting, union, approach, assembly

From 'sam-ā-gam' (to come together).

Prefixes: sam+ā

Root: gam (class 1)

शिवम् (śivam) - what is auspicious or beneficial, good fortune (auspicious, benevolent, Śiva, prosperity)

(noun)

Accusative, neuter, singular of śiva

śiva - auspicious, benevolent, kind; name of the deity Śiva; prosperity, welfare

ध्यायस्व (dhyāyasva) - meditate, contemplate

(verb)

2nd person , singular, middle, imperative (loṭ) of dhyā

Imperative mood, Middle voice

2nd person singular imperative middle form of root 'dhyāi'.

Root: dhyāi (class 1)

मे (me) - my, to me, for me

(pronoun)

singular of aham

aham - I

अत्रस्थः (atrasthaḥ) - standing here, being here

(adjective)

Nominative, masculine, singular of atrastha

atrastha - standing here, being in this place

Compound type : tatpurusha (atra+stha)

• atra – here, in this place
  indeclinable
• stha – standing, staying, situated
  adjective (masculine)
  Agent noun suffix
  From root 'sthā' (to stand).
  Root: sthā (class 1)

सुकृतम् (sukṛtam) - good deed, virtue, merit

(noun)

Nominative, neuter, singular of sukṛta

sukṛta - good deed, virtue, merit, well-done

Compound type : tatpurusha (su+kṛta)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'good' or 'well'.
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

स्मर्यते (smaryate) - is remembered, is called to mind

(verb)

3rd person , singular, passive, present (laṭ) of smṛ

Present Tense, Passive voice

3rd person singular present passive form of root 'smṛ'.

Root: smṛ (class 1)

यदि (yadi) - if

(indeclinable)