महाभारतः mahābhārataḥ - book-12, chapter-136, verse-177

संमन्येऽहं तव प्रज्ञां यस्त्वं मम हिते रतः ।
उक्तवानर्थतत्त्वेन मया संभिन्नदर्शनः ॥१७७॥

177. saṁmanye'haṁ tava prajñāṁ yastvaṁ mama hite rataḥ ,
uktavānarthatattvena mayā saṁbhinnadarśanaḥ.

177. saṃmanye aham tava prajñām yaḥ tvam mama hite
rataḥ uktavān arthatattvena mayā saṃbhinna-darśanaḥ

177. aham tava prajñām saṃmanye yaḥ tvam mama hite rataḥ
mayā saṃbhinna-darśanaḥ artha-tattvena uktavān

177. I acknowledge your wisdom, for you are devoted to my welfare and have spoken truly, sharing my viewpoint.

Words meanings summery:

• संमन्ये (saṁmanye) - I consider, I acknowledge, I believe

• अहम् (aham) - I

• तव (tava) - your, of you

• प्रज्ञाम् (prajñām) - wisdom, understanding, discernment

• यः (yaḥ) - since you (who, which)

• त्वम् (tvam) - you

• मम (mama) - my, of me

• हिते (hite) - in welfare, in benefit

• रतः (rataḥ) - devoted, engaged, absorbed

• उक्तवान् (uktavān) - having spoken, who has spoken

• अर्थतत्वेन (arthatatvena) - truly, in accordance with the truth of the matter, meaningfully

• मया (mayā) - by me

• संभिन्न-दर्शनः (saṁbhinna-darśanaḥ) - having a shared view, whose vision is combined, having the same perspective

Words meanings and morphology

संमन्ये (saṁmanye) - I consider, I acknowledge, I believe

(verb)

1st person , singular, middle, present (laṭ) of saṃ-man

Present Middle

Root `man` (to think, perceive, understand) with prefix `sam` (together, with, completely). Middle voice (ātmanepada) 1st person singular.

Prefix: sam

Root: man (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रज्ञाम् (prajñām) - wisdom, understanding, discernment

(noun)

Accusative, feminine, singular of prajñā

prajñā - wisdom, intelligence, understanding, discernment

Root: jñā (class 9)

यः (yaḥ) - since you (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what (relative pronoun)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

हिते (hite) - in welfare, in benefit

(noun)

Locative, neuter, singular of hita

hita - beneficial, suitable, welfare, good

Past Passive Participle

From root `dhā` (to place, put) -> `hita` (placed, put, beneficial). Here as a noun meaning 'welfare'.

Root: dhā (class 3)

रतः (rataḥ) - devoted, engaged, absorbed

(adjective)

Nominative, masculine, singular of rata

rata - delighted, pleased, attached to, devoted to, engaged in

Past Passive Participle

From root `ram` (to delight, to sport).

Root: ram (class 1)

Note: Agrees with `tvam` (implied `yaḥ`).

उक्तवान् (uktavān) - having spoken, who has spoken

(adjective)

Nominative, masculine, singular of uktavat

uktavat - one who has spoken

Past Active Participle

From root `vac` (to speak) with suffix `kṛtavat` (kṛtvā + vat), indicating past active.

Root: vac (class 2)

Note: Agrees with `tvam` (implied `yaḥ`).

अर्थतत्वेन (arthatatvena) - truly, in accordance with the truth of the matter, meaningfully

(noun)

Instrumental, neuter, singular of arthatattva

arthatattva - the truth of the matter, the real meaning, reality

Compound of `artha` (meaning, purpose, object) and `tattva` (truth, reality, principle).

Compound type : tatpuruṣa (artha+tattva)

• artha – meaning, purpose, object, wealth
  noun (masculine)
• tattva – truth, reality, principle, essence
  noun (neuter)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

संभिन्न-दर्शनः (saṁbhinna-darśanaḥ) - having a shared view, whose vision is combined, having the same perspective

(adjective)

Nominative, masculine, singular of saṃbhinna-darśana

saṁbhinna-darśana - having a common view, whose vision is united

Bahuvrihi compound. `saṃbhinna` (united, blended) + `darśana` (vision, view).

Compound type : bahuvrīhi (saṃbhinna+darśana)

• saṃbhinna – joined, blended, united, broken (together)
  adjective (masculine)
  Past Passive Participle
  From root `bhid` (to break, to split) with prefix `sam` (together, completely).
  Prefix: sam
  Root: bhid (class 7)
• darśana – seeing, vision, view, doctrine
  noun (neuter)
  From root `dṛś` (to see).
  Root: dṛś (class 1)

Note: Agrees with `tvam` (implied `yaḥ`).