महाभारतः mahābhārataḥ - book-12, chapter-136, verse-58

तस्माद्विवर्धतां प्रीतिः सत्या संगतिरस्तु नौ ।
कालातीतमपार्थं हि न प्रशंसन्ति पण्डिताः ॥५८॥

58. tasmādvivardhatāṁ prītiḥ satyā saṁgatirastu nau ,
kālātītamapārthaṁ hi na praśaṁsanti paṇḍitāḥ.

58. tasmāt vivardhatām prītiḥ satyā saṅgatiḥ astu
nau kālātītam apārtham hi na praśaṃsanti paṇḍitāḥ

58. tasmāt nau prītiḥ vivardhatām satyā saṅgatiḥ astu
hi paṇḍitāḥ kālātītam apārtham na praśaṃsanti

58. Therefore, let affection between us grow, and may our association be true. For, indeed, the wise (paṇḍitāḥ) do not praise that which is obsolete and meaningless.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• विवर्धताम् (vivardhatām) - let it grow (may it increase, let it grow, may it prosper)

• प्रीतिः (prītiḥ) - affection (affection, love, joy, satisfaction)

• सत्या (satyā) - true (true, real, virtuous)

• सङ्गतिः (saṅgatiḥ) - association (association, connection, union, company)

• अस्तु (astu) - let it be (let it be, may it be, exists)

• नौ (nau) - between us (two) (of us two, for us two, us two)

• कालातीतम् (kālātītam) - that which is obsolete (that which has passed time, obsolete, bygone)

• अपार्थम् (apārtham) - meaningless (meaningless, futile, useless)

• हि (hi) - for, indeed (indeed, surely, because, for)

• न (na) - not (not, no)

• प्रशंसन्ति (praśaṁsanti) - praise (praise, commend, approve)

• पण्डिताः (paṇḍitāḥ) - the wise ones (learned, wise, scholars)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

विवर्धताम् (vivardhatām) - let it grow (may it increase, let it grow, may it prosper)

(verb)

3rd person , singular, active, imperative (loṭ) of vivṛdh

imperative mood

Root vṛdh with prefix vi

Prefix: vi

Root: vṛdh (class 1)

प्रीतिः (prītiḥ) - affection (affection, love, joy, satisfaction)

(noun)

Nominative, feminine, singular of prīti

prīti - affection, love, joy, pleasure, satisfaction, friendship

From root prī (to love, to please)

Root: prī

सत्या (satyā) - true (true, real, virtuous)

(adjective)

Nominative, feminine, singular of satya

satya - true, real, genuine, sincere, virtuous

Note: Agrees with `saṅgatiḥ`.

सङ्गतिः (saṅgatiḥ) - association (association, connection, union, company)

(noun)

Nominative, feminine, singular of saṅgati

saṅgati - association, company, union, connection, meeting, contact

From root gam with prefix sam

Prefix: sam

Root: gam

अस्तु (astu) - let it be (let it be, may it be, exists)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative mood

Root: as (class 2)

नौ (nau) - between us (two) (of us two, for us two, us two)

(pronoun)

Genitive, dual of asmad

asmad - I, we, us

Note: Enclitic form.

कालातीतम् (kālātītam) - that which is obsolete (that which has passed time, obsolete, bygone)

(adjective)

Accusative, neuter, singular of kālātīta

kālātīta - passed over time, obsolete, bygone, out of date

Tatpurusha compound

Compound type : tatpuruṣa (kāla+atīta)

• kāla – time, period, season, destiny
  noun (masculine)
• atīta – passed, gone by, past, dead
  adjective
  Past Passive Participle
  From root i (to go) with prefix ati
  Prefix: ati
  Root: i (class 2)

Note: Object of `praśaṃsanti`.

अपार्थम् (apārtham) - meaningless (meaningless, futile, useless)

(adjective)

Accusative, neuter, singular of apārtha

apārtha - meaningless, useless, vain, futile, absurd, having no purpose

Nañ-tatpuruṣa compound

Compound type : nañ-tatpuruṣa (a+artha)

• a – not, non, un-
  prefix
• artha – meaning, purpose, object, wealth, affair
  noun (masculine)

Note: Agrees with `kālātītam`.

हि (hi) - for, indeed (indeed, surely, because, for)

(indeclinable)

particle

न (na) - not (not, no)

(indeclinable)

प्रशंसन्ति (praśaṁsanti) - praise (praise, commend, approve)

(verb)

3rd person , plural, active, present (laṭ) of praśaṃs

present tense

Root śaṃs with prefix pra

Prefix: pra

Root: śaṃs (class 1)

पण्डिताः (paṇḍitāḥ) - the wise ones (learned, wise, scholars)

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - learned, wise, skilled, scholar, pundit

Note: Subject of `praśaṃsanti`.