महाभारतः mahābhārataḥ - book-12, chapter-136, verse-120

गत्वा च मम विश्वासं दत्त्वा च मम जीवितम् ।
मित्रोपभोगसमये किं त्वं नैवोपसर्पसि ॥१२०॥

120. gatvā ca mama viśvāsaṁ dattvā ca mama jīvitam ,
mitropabhogasamaye kiṁ tvaṁ naivopasarpasi.

120. gatvā ca mama viśvāsam dattvā ca mama jīvitam
mitra-upa-bhoga-samaye kim tvam na eva upa-sarpasi

120. (tvayā) mama viśvāsam gatvā ca mama jīvitam dattvā ca
kim tvam mitra-upa-bhoga-samaye na eva upa-sarpasi

120. And having gained my trust, and having granted me life, why do you not indeed approach (me) now, at the time for enjoying our friendship?

Words meanings summery:

• गत्वा (gatvā) - having gained (my trust) (having gone, having reached, having attained)

• च (ca) - and (and, also, moreover)

• मम (mama) - my (my, of me)

• विश्वासम् (viśvāsam) - trust (trust, confidence, faith)

• दत्त्वा (dattvā) - having granted (having given)

• च (ca) - and (and, also, moreover)

• मम (mama) - my (my, of me)

• जीवितम् (jīvitam) - life (life, existence, livelihood)

• मित्र-उप-भोग-समये (mitra-upa-bhoga-samaye) - at the time for enjoying our friendship (at the time of enjoying friendship)

• किम् (kim) - why? (what? why? how? (interrogative particle))

• त्वम् (tvam) - you (Lomaśa) (you (singular))

• न (na) - not (not, no)

• एव (eva) - indeed (indeed, only, just, quite)

• उप-सर्पसि (upa-sarpasi) - you approach (you approach, you draw near)

Words meanings and morphology

गत्वा (gatvā) - having gained (my trust) (having gone, having reached, having attained)

(indeclinable)

absolutive/gerund

from root gam (to go, move)

Root: gam (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

मम (mama) - my (my, of me)

(pronoun)

singular of asmad

asmad - I, we

विश्वासम् (viśvāsam) - trust (trust, confidence, faith)

(noun)

Accusative, masculine, singular of viśvāsa

viśvāsa - trust, confidence, faith, reliance

दत्त्वा (dattvā) - having granted (having given)

(indeclinable)

absolutive/gerund

from root dā (to give)

Root: dā (class 3)

च (ca) - and (and, also, moreover)

(indeclinable)

मम (mama) - my (my, of me)

(pronoun)

singular of asmad

asmad - I, we

जीवितम् (jīvitam) - life (life, existence, livelihood)

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence, livelihood, living

Past Passive Participle (substantivized)

from root jīv (to live)

Root: jīv (class 1)

मित्र-उप-भोग-समये (mitra-upa-bhoga-samaye) - at the time for enjoying our friendship (at the time of enjoying friendship)

(noun)

Locative, masculine, singular of mitropabhogasamaya

mitropabhogasamaya - time for enjoying friendship, occasion for friendly intercourse

Compound type : tatpurusha (mitra+upabhoga+samaya)

• mitra – friend, companion, ally
  noun (neuter)
• upabhoga – enjoyment, use, possession
  noun (masculine)
  from root bhuj (to enjoy) with prefix upa
  Prefix: upa
  Root: bhuj (class 7)
• samaya – time, season, occasion, agreement, convention
  noun (masculine)

किम् (kim) - why? (what? why? how? (interrogative particle))

(indeclinable)

त्वम् (tvam) - you (Lomaśa) (you (singular))

(pronoun)

Nominative, singular of yuşmad

yuşmad - you (singular/plural)

न (na) - not (not, no)

(indeclinable)

एव (eva) - indeed (indeed, only, just, quite)

(indeclinable)

उप-सर्पसि (upa-sarpasi) - you approach (you approach, you draw near)

(verb)

2nd person , singular, active, present (laṭ) of upasṛp

Present Active

from root sṛp (to creep, move) with prefix upa

Prefix: upa

Root: sṛp (class 1)