महाभारतः mahābhārataḥ - book-12, chapter-136, verse-145

कारणात्प्रियतामेति द्वेष्यो भवति कारणात् ।
अर्थार्थी जीवलोकोऽयं न कश्चित्कस्यचित्प्रियः ॥१४५॥

145. kāraṇātpriyatāmeti dveṣyo bhavati kāraṇāt ,
arthārthī jīvaloko'yaṁ na kaścitkasyacitpriyaḥ.

145. kāraṇāt priyatām eti dveṣyaḥ bhavati kāraṇāt
arthārthī jīvalokaḥ ayam na kaścit kasyacit priyaḥ

145. ayam jīvalokaḥ arthārthī kāraṇāt priyatām eti
kāraṇāt dveṣyaḥ bhavati kaścit kasyacit priyaḥ na

145. One becomes dear for a reason, and one becomes hateful for a reason. This world of living beings seeks its own gain (artha); no one is dear to anyone else without cause.

Words meanings summery:

• कारणात् (kāraṇāt) - due to a reason, from a cause

• प्रियताम् (priyatām) - dearness, beloved state, affection

• एति (eti) - attains (dearness) (goes, attains, reaches, comes)

• द्वेष्यः (dveṣyaḥ) - one who is an object of dislike (hateful, odious, an enemy, an object of dislike)

• भवति (bhavati) - becomes (hateful) (is, exists, becomes, happens)

• कारणात् (kāraṇāt) - due to a reason, from a cause

• अर्थार्थी (arthārthī) - seeking one's own gain (artha) (desirous of wealth, seeking gain, self-interested)

• जीवलोकः (jīvalokaḥ) - the world of living beings, the mortal world, humankind

• अयम् (ayam) - this (world of living beings) (this)

• न (na) - not, no

• कश्चित् (kaścit) - no one (someone, anyone, no one (with 'na'))

• कस्यचित् (kasyacit) - of anyone (of someone, of anyone, of no one (with 'na'))

• प्रियः (priyaḥ) - dear, beloved, pleasing, fond

Words meanings and morphology

कारणात् (kāraṇāt) - due to a reason, from a cause

(noun)

Ablative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Root: kṛ (class 8)

प्रियताम् (priyatām) - dearness, beloved state, affection

(noun)

Accusative, feminine, singular of priyatā

priyatā - dearness, beloved state, affection, love

Derived from 'priya' (dear) with the suffix '-tā' (abstract noun suffix).

एति (eti) - attains (dearness) (goes, attains, reaches, comes)

(verb)

3rd person , singular, active, present (lat) of i

Root: i (class 2)

द्वेष्यः (dveṣyaḥ) - one who is an object of dislike (hateful, odious, an enemy, an object of dislike)

(adjective)

Nominative, masculine, singular of dveṣya

dveṣya - hateful, odious, an object of dislike, an enemy

Gerundive

Derived from root 'dviṣ' (to hate) with the suffix '-ya' (gerundive).

Root: dviṣ (class 2)

भवति (bhavati) - becomes (hateful) (is, exists, becomes, happens)

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

कारणात् (kāraṇāt) - due to a reason, from a cause

(noun)

Ablative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Root: kṛ (class 8)

अर्थार्थी (arthārthī) - seeking one's own gain (artha) (desirous of wealth, seeking gain, self-interested)

(adjective)

Nominative, masculine, singular of arthārthin

arthārthin - desirous of wealth, seeking gain, self-interested, avaricious

Compound adjective formed from 'artha' (wealth, purpose) and 'arthin' (seeking).

Compound type : tatpuruṣa (artha+arthin)

• artha – object, purpose, meaning, wealth, gain, property
  noun (masculine)
  Root: ṛdh (class 5)
• arthin – seeking, desirous, applicant, petitioner
  adjective (masculine)
  Derived from 'artha' (purpose, object) with the suffix '-in'.

जीवलोकः (jīvalokaḥ) - the world of living beings, the mortal world, humankind

(noun)

Nominative, masculine, singular of jīvaloka

jīvaloka - the world of living beings, the mortal world, humankind

Compound of 'jīva' (living being) and 'loka' (world).

Compound type : tatpuruṣa (jīva+loka)

• jīva – living, alive, living being, soul, life
  noun (masculine)
  Derived from root 'jīv' (to live).
  Root: jīv (class 1)
• loka – world, realm, people, community
  noun (masculine)
  Root: lok (class 1)

अयम् (ayam) - this (world of living beings) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

न (na) - not, no

(indeclinable)

कश्चित् (kaścit) - no one (someone, anyone, no one (with 'na'))

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one (with 'na', means no one)

Indefinite pronoun formed from 'ka' (who) and 'cid' (an emphatic particle).

कस्यचित् (kasyacit) - of anyone (of someone, of anyone, of no one (with 'na'))

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain one (with 'na', means no one)

Indefinite pronoun formed from 'ka' (who) and 'cid' (an emphatic particle).

प्रियः (priyaḥ) - dear, beloved, pleasing, fond

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, pleasing, agreeable, fond of

Derived from root 'prī' (to please, to love).

Root: prī (class 9)