महाभारतः mahābhārataḥ - book-12, chapter-136, verse-132

नास्ति जात्या रिपुर्नाम मित्रं नाम न विद्यते ।
सामर्थ्ययोगाज्जायन्ते मित्राणि रिपवस्तथा ॥१३२॥

132. nāsti jātyā ripurnāma mitraṁ nāma na vidyate ,
sāmarthyayogājjāyante mitrāṇi ripavastathā.

132. na asti jātyā ripuḥ nāma mitram nāma na vidyate
sāmarthyayōgāt jāyante mitrāṇi ripavaḥ tathā

132. jātyā nāma ripuḥ na asti jātyā nāma mitram na
vidyate sāmarthyayōgāt mitrāṇi tathā ripavaḥ jāyante

132. There is no such thing as an enemy by birth, nor does a friend exist by inherent nature. Friends and enemies, rather, arise from the confluence of circumstances.

Words meanings summery:

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• जात्या (jātyā) - by birth, by inherent nature (by birth, by nature, by class)

• रिपुः (ripuḥ) - an enemy (enemy, foe)

• नाम (nāma) - by name (implying 'such a thing as') (name, by name, indeed, certainly (as an emphatic particle))

• मित्रम् (mitram) - a friend (friend, ally)

• नाम (nāma) - by name (implying 'such a thing as') (name, by name, indeed, certainly (as an emphatic particle))

• न (na) - not (not, no)

• विद्यते (vidyate) - exists (is found, exists, obtains)

• सामर्थ्यय्ओगात् (sāmarthyayōgāt) - from the confluence of circumstances (from the connection of capacity/power, due to the circumstances)

• जायन्ते (jāyante) - they arise (they are born, arise, happen)

• मित्राणि (mitrāṇi) - friends (friends, allies)

• रिपवः (ripavaḥ) - enemies (enemies, foes)

• तथा (tathā) - likewise, and (thus, so, in that manner, likewise, and)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, third person singular

From root `as`.

Root: as (class 2)

जात्या (jātyā) - by birth, by inherent nature (by birth, by nature, by class)

(noun)

Instrumental, feminine, singular of jāti

jāti - birth, origin, class, genus, species, inherent nature

From root `jan` (to be born) + `kti` suffix.

Root: jan (class 4)

रिपुः (ripuḥ) - an enemy (enemy, foe)

(noun)

Nominative, masculine, singular of ripu

ripu - enemy, foe, assailant

नाम (nāma) - by name (implying 'such a thing as') (name, by name, indeed, certainly (as an emphatic particle))

(indeclinable)

मित्रम् (mitram) - a friend (friend, ally)

(noun)

Nominative, neuter, singular of mitra

mitra - friend, companion, ally; the sun (Vedic)

नाम (nāma) - by name (implying 'such a thing as') (name, by name, indeed, certainly (as an emphatic particle))

(indeclinable)

न (na) - not (not, no)

(indeclinable)

विद्यते (vidyate) - exists (is found, exists, obtains)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, third person singular, middle voice

From root `vid`.

Root: vid (class 4)

सामर्थ्यय्ओगात् (sāmarthyayōgāt) - from the confluence of circumstances (from the connection of capacity/power, due to the circumstances)

(noun)

Ablative, masculine, singular of sāmarthyayoga

sāmarthyayoga - connection of capacity, union of circumstances, suitability

Compound of `sāmarthya` (capability) and `yoga` (connection).

Compound type : tatpuruṣa (sāmarthya+yoga)

• sāmarthya – capacity, capability, power, ability, fitness
  noun (neuter)
  Derived from `samartha` (able) + `ṣyañ` suffix.
• yoga – union, connection, application, method, spiritual discipline
  noun (masculine)
  From root `yuj` (to join, connect) + `ghañ` suffix.
  Root: yuj (class 7)

Note: Indicates cause or origin.

जायन्ते (jāyante) - they arise (they are born, arise, happen)

(verb)

3rd person , plural, middle, present (laṭ) of jan

Present tense, third person plural, middle voice

From root `jan`.

Root: jan (class 4)

मित्राणि (mitrāṇi) - friends (friends, allies)

(noun)

Nominative, neuter, plural of mitra

mitra - friend, companion, ally; the sun (Vedic)

रिपवः (ripavaḥ) - enemies (enemies, foes)

(noun)

Nominative, masculine, plural of ripu

ripu - enemy, foe, assailant

तथा (tathā) - likewise, and (thus, so, in that manner, likewise, and)

(indeclinable)