महाभारतः
mahābhārataḥ
-
book-12, chapter-136, verse-6
सर्वतः प्रार्थ्यमानेन दुर्बलेन महाबलैः ।
एकेनैवासहायेन शक्यं स्थातुं कथं भवेत् ॥६॥
एकेनैवासहायेन शक्यं स्थातुं कथं भवेत् ॥६॥
6. sarvataḥ prārthyamānena durbalena mahābalaiḥ ,
ekenaivāsahāyena śakyaṁ sthātuṁ kathaṁ bhavet.
ekenaivāsahāyena śakyaṁ sthātuṁ kathaṁ bhavet.
6.
sarvataḥ prārthyamānena durbalena mahābalaiḥ
ekena eva asahāyena śakyam sthātum katham bhavet
ekena eva asahāyena śakyam sthātum katham bhavet
6.
katham sarvataḥ mahābalaiḥ prārthyamānena
durbalena ekena eva asahāyena sthātum śakyam bhavet
durbalena ekena eva asahāyena sthātum śakyam bhavet
6.
How can it be possible for a single, unaided weak person, who is being sought after by powerful adversaries from all sides, to stand firm?
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वतः (sarvataḥ) - from all sides, on all sides, completely, everywhere
- प्रार्थ्यमानेन (prārthyamānena) - by the one being sought, by the one being requested, by the one being solicited
- दुर्बलेन (durbalena) - by the weak one, by the feeble one, by the powerless one
- महाबलैः (mahābalaiḥ) - by the very powerful ones, by those of great strength
- एकेन (ekena) - by a single one, by one
- एव (eva) - only, just, indeed, precisely
- असहायेन (asahāyena) - by the unaided one, by the helpless one, without assistance
- शक्यम् (śakyam) - possible, capable, practicable
- स्थातुम् (sthātum) - to stand, to remain, to stay firm
- कथम् (katham) - how?, in what manner?
- भवेत् (bhavet) - it may be, it would be, it should be
Words meanings and morphology
सर्वतः (sarvataḥ) - from all sides, on all sides, completely, everywhere
(indeclinable)
From sarva (all) + suffix -tas (from, in all directions)
प्रार्थ्यमानेन (prārthyamānena) - by the one being sought, by the one being requested, by the one being solicited
(adjective)
Instrumental, masculine, singular of prārthyamāna
prārthyamāna - being sought, being requested, being desired
Present Passive Participle
From pra (forth) + arth (to seek) + śyan (class 4) + āna (passive participle suffix).
Prefix: pra
Root: arth (class 10)
Note: Qualifies durbalena.
दुर्बलेन (durbalena) - by the weak one, by the feeble one, by the powerless one
(noun)
Instrumental, masculine, singular of durbala
durbala - weak, feeble, powerless
Compound: dur (bad, difficult) + bala (strength).
Compound type : karmadhāraya (dur+bala)
- dur – bad, difficult, ill
indeclinable - bala – strength, power, force
noun (neuter)
Note: Agent for prārthyamānena and implicitly for sthātum.
महाबलैः (mahābalaiḥ) - by the very powerful ones, by those of great strength
(noun)
Instrumental, masculine, plural of mahābala
mahābala - very strong, mighty, powerful
Compound: mahā (great) + bala (strength).
Compound type : karmadhāraya (mahā+bala)
- mahā – great, large, mighty
adjective (masculine/feminine/neuter)
From mahat - bala – strength, power, force
noun (neuter)
Note: Agent of prārthyamānena.
एकेन (ekena) - by a single one, by one
(adjective)
Instrumental, masculine, singular of eka
eka - one, single, alone, unique
Note: Qualifies durbalena.
एव (eva) - only, just, indeed, precisely
(indeclinable)
असहायेन (asahāyena) - by the unaided one, by the helpless one, without assistance
(adjective)
Instrumental, masculine, singular of asahāya
asahāya - unaided, helpless, without assistance, alone
Compound: a (not) + sahāya (companion, help).
Compound type : bahuvrīhi (a+sahāya)
- a – not, non-, un-
indeclinable - sahāya – companion, helper, aid
noun (masculine)
Note: Qualifies durbalena.
शक्यम् (śakyam) - possible, capable, practicable
(adjective)
Nominative, neuter, singular of śakya
śakya - possible, capable, practicable, able to be done
Gerundive / Future Passive Participle
From root śak (to be able) + suffix -ya.
Root: śak (class 5)
Note: Predicate to implied tat (it).
स्थातुम् (sthātum) - to stand, to remain, to stay firm
(indeclinable)
infinitive
From root sthā (to stand).
Root: sthā (class 1)
Note: Expresses purpose or potential with śakyam.
कथम् (katham) - how?, in what manner?
(indeclinable)
भवेत् (bhavet) - it may be, it would be, it should be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
optative mood
Parasmaipada verb.
Root: bhū (class 1)
Note: Main verb.