महाभारतः mahābhārataḥ - book-12, chapter-136, verse-131

शत्रुरूपाश्च सुहृदो मित्ररूपाश्च शत्रवः ।
सान्त्वितास्ते न बुध्यन्ते रागलोभवशं गताः ॥१३१॥

131. śatrurūpāśca suhṛdo mitrarūpāśca śatravaḥ ,
sāntvitāste na budhyante rāgalobhavaśaṁ gatāḥ.

131. śatrurūpāḥ ca suhṛdaḥ mitrarūpāḥ ca śatravaḥ
sāntvitāḥ te na budhyante rāgalobhavaśam gatāḥ

131. suhṛdaḥ śatrurūpāḥ ca (santi) śatravaḥ mitrarūpāḥ ca
(santi) rāgalobhavaśam gatāḥ te sāntvitāḥ na budhyante

131. Friends sometimes appear as enemies, and enemies as friends. Those who are under the sway of passion and greed do not understand this, even when they are appeased.

Words meanings summery:

• शत्रुरूपाः (śatrurūpāḥ) - appearing as enemies (having the form of an enemy, appearing as an enemy)

• च (ca) - and (and, also)

• सुहृदः (suhṛdaḥ) - friends (friends, well-wishers)

• मित्ररूपाः (mitrarūpāḥ) - appearing as friends (having the form of a friend, appearing as a friend)

• च (ca) - and (and, also)

• शत्रवः (śatravaḥ) - enemies

• सान्त्विताः (sāntvitāḥ) - even when appeased (appeased, consoled, propitiated)

• ते (te) - they (those who are swayed by passion and greed) (they, those)

• न (na) - not (not, no)

• बुध्यन्ते (budhyante) - they understand/comprehend (they understand, they perceive)

• रागलोभवशम् (rāgalobhavaśam) - under the sway of passion and greed

• गताः (gatāḥ) - fallen into, gone under the sway (gone, reached, obtained)

Words meanings and morphology

शत्रुरूपाः (śatrurūpāḥ) - appearing as enemies (having the form of an enemy, appearing as an enemy)

(adjective)

Nominative, masculine, plural of śatrurūpa

śatrurūpa - having the form or appearance of an enemy

Compound of `śatru` (enemy) and `rūpa` (form).

Compound type : bahuvrīhi (śatru+rūpa)

• śatru – enemy, foe, rival
  noun (masculine)
• rūpa – form, appearance, nature, beauty
  noun (neuter)

च (ca) - and (and, also)

(indeclinable)

सुहृदः (suhṛdaḥ) - friends (friends, well-wishers)

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - good-hearted, friendly; a friend, well-wisher

Compound of `su` (good) and `hṛd` (heart).

Compound type : karmadhāraya (su+hṛd)

• su – good, well
  indeclinable
• hṛd – heart, mind, soul
  noun (neuter)

मित्ररूपाः (mitrarūpāḥ) - appearing as friends (having the form of a friend, appearing as a friend)

(adjective)

Nominative, masculine, plural of mitrarūpa

mitrarūpa - having the form or appearance of a friend

Compound of `mitra` (friend) and `rūpa` (form).

Compound type : bahuvrīhi (mitra+rūpa)

• mitra – friend, companion, ally
  noun (neuter)
• rūpa – form, appearance, nature, beauty
  noun (neuter)

च (ca) - and (and, also)

(indeclinable)

शत्रवः (śatravaḥ) - enemies

(noun)

Nominative, masculine, plural of śatru

śatru - enemy, foe, rival

सान्त्विताः (sāntvitāḥ) - even when appeased (appeased, consoled, propitiated)

(adjective)

Nominative, masculine, plural of sāntvita

sāntvita - appeased, consoled, pacified, propitiated

Past Passive Participle

From root `sāntv` (to appease, console) + `kta` suffix.

Root: sāntv (class 10)

Note: Refers to the people who are swayed by passion and greed.

ते (te) - they (those who are swayed by passion and greed) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, this, it, he, she, they

Note: Subject of `na budhyante`.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb.

बुध्यन्ते (budhyante) - they understand/comprehend (they understand, they perceive)

(verb)

3rd person , plural, middle, present (laṭ) of budh

Present tense, third person plural, middle voice

From root `budh`.

Root: budh (class 1)

रागलोभवशम् (rāgalobhavaśam) - under the sway of passion and greed

(noun)

Accusative, masculine, singular of rāgalobhavaśa

rāgalobhavaśa - under the power/sway of passion and greed

Compound of `rāga` (passion), `lobha` (greed), and `vaśa` (sway, control).

Compound type : tatpuruṣa (rāga+lobha+vaśa)

• rāga – color, dye, passion, attachment, desire, love
  noun (masculine)
  Root: rañj (class 1)
• lobha – greed, covetousness, desire
  noun (masculine)
  Root: lubh (class 4)
• vaśa – will, control, power, sway
  noun (masculine)
  Root: vaś (class 2)

Note: Object of `gatāḥ` (gone to, fallen into the sway of).

गताः (gatāḥ) - fallen into, gone under the sway (gone, reached, obtained)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, arrived, obtained, fallen into

Past Passive Participle

From root `gam` (to go) + `kta` suffix.

Root: gam (class 1)

Note: Qualifies `te` (they).