महाभारतः mahābhārataḥ - book-12, chapter-136, verse-106

तस्मिन्कालेऽपि च भवान्दिवाकीर्तिभयान्वितः ।
मम न ग्रहणे शक्तः पलायनपरायणः ॥१०६॥

106. tasminkāle'pi ca bhavāndivākīrtibhayānvitaḥ ,
mama na grahaṇe śaktaḥ palāyanaparāyaṇaḥ.

106. tasmin kāle api ca bhavān divākīrtibhaya
anvitaḥ mama na grahaṇe śaktaḥ palāyanaparāyaṇaḥ

106. tasmin kāle api ca bhavān divākīrtibhaya
anvitaḥ mama na grahaṇe śaktaḥ palāyanaparāyaṇaḥ

106. And even at that time, you, being filled with fear of the 'day-roamer' (owl/thief), were not capable of seizing me, as you were intent on fleeing.

Words meanings summery:

• तस्मिन् (tasmin) - in that

• काले (kāle) - in time, at the time

• अपि (api) - even, also, too

• च (ca) - and, also

• भवान् (bhavān) - Addressed to a respected male individual (Your Honor, you (masculine respectful form))

• दिवाकीर्तिभय (divākīrtibhaya) - fear of an owl or a thief (fear of a day-roamer (owl/thief))

• अन्वितः (anvitaḥ) - endowed with, accompanied by, possessed of

• मम (mama) - my, of me

• न (na) - not, no

• ग्रहणे (grahaṇe) - in seizing, in grasping, in catching

• शक्तः (śaktaḥ) - capable, able, strong

• पलायनपरायणः (palāyanaparāyaṇaḥ) - intent on fleeing, devoted to flight

Words meanings and morphology

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that, it

काले (kāle) - in time, at the time

(noun)

Locative, masculine, singular of kāla

kāla - time, season, period

अपि (api) - even, also, too

(indeclinable)

च (ca) - and, also

(indeclinable)

भवान् (bhavān) - Addressed to a respected male individual (Your Honor, you (masculine respectful form))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite address), being, existing

Present Active Participle

Derived from root bhū (to be) with suffix -śatṛ, used as a respectful pronoun

Root: bhū (class 1)

Note: Often used as a respectful second person pronoun.

दिवाकीर्तिभय (divākīrtibhaya) - fear of an owl or a thief (fear of a day-roamer (owl/thief))

(noun)

neuter, singular of divākīrtibhaya

divākīrtibhaya - fear of an owl, fear of a bad person/thief

Compound type : tatpuruṣa (divākīrti+bhaya)

• divākīrti – owl, day-roamer, person acting badly by day (thief)
  noun (masculine)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

Note: This is the first part of a compound with 'anvita'.

अन्वितः (anvitaḥ) - endowed with, accompanied by, possessed of

(adjective)

Nominative, masculine, singular of anvita

anvita - accompanied, connected with, possessed of

Past Passive Participle

Derived from root i (to go) with prefix anu- and suffix -ta

Prefix: anu

Root: i (class 2)

Note: Part of the compound 'divākīrtibhayānvitaḥ'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

न (na) - not, no

(indeclinable)

ग्रहणे (grahaṇe) - in seizing, in grasping, in catching

(noun)

Locative, neuter, singular of grahaṇa

grahaṇa - seizing, grasping, taking, catching

Derived from root grah with suffix -ana

Root: grah (class 9)

शक्तः (śaktaḥ) - capable, able, strong

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, strong, powerful

Past Passive Participle

Derived from root śak (to be able) with suffix -ta

Root: śak (class 5)

पलायनपरायणः (palāyanaparāyaṇaḥ) - intent on fleeing, devoted to flight

(adjective)

Nominative, masculine, singular of palāyanaparāyaṇa

palāyanaparāyaṇa - intent on flight, devoted to escaping

Compound type : tatpuruṣa (palāyana+parāyaṇa)

• palāyana – fleeing, running away, escape
  noun (neuter)
  Derived from root ay (to go) with prefix parā- and suffix -ana
  Prefix: parā
  Root: ay (class 1)
• parāyaṇa – chief object, ultimate end, refuge, intent on, devoted to
  noun (neuter)
  Prefix: parā
  Root: i (class 2)