महाभारतः mahābhārataḥ - book-12, chapter-136, verse-191

ततः शास्त्रार्थतत्त्वज्ञो बुद्धिसामर्थ्यमात्मनः ।
विश्राव्य पलितः प्राज्ञो बिलमन्यज्जगाम ह ॥१९१॥

191. tataḥ śāstrārthatattvajño buddhisāmarthyamātmanaḥ ,
viśrāvya palitaḥ prājño bilamanyajjagāma ha.

191. tataḥ śāstrārthatattvajñaḥ buddhisāmarthyam ātmanaḥ
viśrāvya palitaḥ prājñaḥ bilam anyat jagāma ha

191. tataḥ śāstrārthatattvajñaḥ prājñaḥ palitaḥ ātmanaḥ
buddhisāmarthyam viśrāvya anyat bilam jagāma ha

191. Then, Palita, who was wise (prājña) and a knower of the true essence of scriptural meanings (śāstrārthatattvajña), having thus proclaimed the power of his own intellect, indeed went to another burrow.

Words meanings summery:

• ततः (tataḥ) - then, thereupon

• शास्त्रार्थतत्त्वज्ञः (śāstrārthatattvajñaḥ) - one who knows the true essence of scriptural meanings

• बुद्धिसामर्थ्यम् (buddhisāmarthyam) - the power of intellect/intelligence

• आत्मनः (ātmanaḥ) - of the self, one's own, his own

• विश्राव्य (viśrāvya) - having caused to be heard, having proclaimed/demonstrated

• पलितः (palitaḥ) - the mongoose named Palita (Palita (proper noun), the mongoose)

• प्राज्ञः (prājñaḥ) - wise, intelligent

• बिलम् (bilam) - hole, burrow

• अन्यत् (anyat) - another, other

• जगाम (jagāma) - went

• ह (ha) - indeed, surely (emphasizing particle)

Words meanings and morphology

ततः (tataḥ) - then, thereupon

(indeclinable)

शास्त्रार्थतत्त्वज्ञः (śāstrārthatattvajñaḥ) - one who knows the true essence of scriptural meanings

(adjective)

Nominative, masculine, singular of śāstrārthatattvajña

śāstrārthatattvajña - knowing the true essence of scriptural meaning

Compound type : Tatpuruṣa (śāstra+artha+tattva+jña)

• śāstra – scripture, treatise
  noun (neuter)
• artha – meaning, purpose
  noun (masculine)
• tattva – truth, essence
  noun (neuter)
• jña – knowing, understanding, knower
  adjective
  Derived from root jñā (to know).
  Root: jñā (class 9)

बुद्धिसामर्थ्यम् (buddhisāmarthyam) - the power of intellect/intelligence

(noun)

Accusative, neuter, singular of buddhisāmarthya

buddhisāmarthya - power of intellect, intellectual capacity

Compound type : Tatpuruṣa (buddhi+sāmarthya)

• buddhi – intellect, intelligence
  noun (feminine)
• sāmarthya – power, ability, capacity
  noun (neuter)

आत्मनः (ātmanaḥ) - of the self, one's own, his own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual essence

विश्राव्य (viśrāvya) - having caused to be heard, having proclaimed/demonstrated

(indeclinable)

Absolutive (Gerund)

Formed from root śru (to hear) with vi- prefix and causative suffix, then -ya for absolutive.

Prefix: vi

Root: śru (class 5)

पलितः (palitaḥ) - the mongoose named Palita (Palita (proper noun), the mongoose)

(proper noun)

Nominative, masculine, singular of palita

palita - gray-haired, old; (proper noun) name of a mongoose

प्राज्ञः (prājñaḥ) - wise, intelligent

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, learned

Prefix: pra

Root: jñā (class 9)

बिलम् (bilam) - hole, burrow

(noun)

Accusative, neuter, singular of bila

bila - hole, burrow, cavern

अन्यत् (anyat) - another, other

(adjective)

Accusative, neuter, singular of anya

anya - other, another, different

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Root: gam (class 1)

ह (ha) - indeed, surely (emphasizing particle)

(indeclinable)