महाभारतः mahābhārataḥ - book-12, chapter-136, verse-59

अर्थयुक्तिमिमां तावद्यथाभूतां निशामय ।
तव जीवितमिच्छामि त्वं ममेच्छसि जीवितम् ॥५९॥

59. arthayuktimimāṁ tāvadyathābhūtāṁ niśāmaya ,
tava jīvitamicchāmi tvaṁ mamecchasi jīvitam.

59. arthayuktim imām tāvat yathābhūtām niśāmaya
tava jīvitam icchāmi tvam mama icchasi jīvitam

59. tāvat yathābhūtām imām arthayuktim niśāmaya aham
tava jīvitam icchāmi tvam mama jīvitam icchasi

59. Now, listen to this logical argument concerning its true purpose, as it truly is. I desire your life, and you desire my life.

Words meanings summery:

• अर्थयुक्तिम् (arthayuktim) - logical argument (concerning its true purpose) (logical argument, reasoning of purpose, connection of meaning)

• इमाम् (imām) - this (argument) (this (feminine))

• तावत् (tāvat) - now, for now (so much, as much as, meanwhile, now, firstly)

• यथाभूताम् (yathābhūtām) - as it truly is (as it has become, as it truly is, truly existing)

• निशामय (niśāmaya) - listen (observe, perceive, listen, look at)

• तव (tava) - your (your, of you)

• जीवितम् (jīvitam) - life (life, living, livelihood)

• इच्छामि (icchāmi) - I desire (I wish, I desire, I want)

• त्वम् (tvam) - you (you (singular))

• मम (mama) - my (my, of me)

• इच्छसि (icchasi) - you desire (you wish, you desire, you want)

• जीवितम् (jīvitam) - life (life, living, livelihood)

Words meanings and morphology

अर्थयुक्तिम् (arthayuktim) - logical argument (concerning its true purpose) (logical argument, reasoning of purpose, connection of meaning)

(noun)

Accusative, feminine, singular of arthayukti

arthayukti - logical connection, reasoning, statement of purpose, proof

Tatpurusha compound

Compound type : tatpuruṣa (artha+yukti)

• artha – meaning, purpose, object, wealth, affair
  noun (masculine)
• yukti – connection, union, application, argument, reason, logical conclusion
  noun (feminine)
  From root yuj (to join, connect)
  Root: yuj

Note: Object of `niśāmaya`.

इमाम् (imām) - this (argument) (this (feminine))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one, here

Note: Agrees with `arthayuktim`.

तावत् (tāvat) - now, for now (so much, as much as, meanwhile, now, firstly)

(indeclinable)

adverb

यथाभूताम् (yathābhūtām) - as it truly is (as it has become, as it truly is, truly existing)

(adjective)

Accusative, feminine, singular of yathābhūta

yathābhūta - as it has become, as it exists, real, true, actual

Avyayībhāva compound

Compound type : avyayībhāva (yathā+bhūta)

• yathā – as, just as, in what manner, according to
  indeclinable
• bhūta – become, existed, past, being, creature
  adjective
  Past Passive Participle
  From root bhū (to be, to exist)
  Root: bhū (class 1)

Note: Agrees with `arthayuktim`.

निशामय (niśāmaya) - listen (observe, perceive, listen, look at)

(verb)

2nd person , singular, active, imperative (loṭ) of niśāmay

imperative mood

Causative of root śam (to be calm) or derivative from ni + śā. Usually listed as 10th class.

Prefix: ni

Root: śam (class 10)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

जीवितम् (jīvitam) - life (life, living, livelihood)

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, means of subsistence

Past Passive Participle (used as noun)

From root jīv (to live)

Root: jīv (class 1)

Note: Object of `icchāmi/icchasi`.

इच्छामि (icchāmi) - I desire (I wish, I desire, I want)

(verb)

1st person , singular, active, present (laṭ) of iṣ

present tense

Root iṣ (5th conjugation icchati)

Root: iṣ (class 5)

त्वम् (tvam) - you (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Subject of `icchasi`.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we, us

इच्छसि (icchasi) - you desire (you wish, you desire, you want)

(verb)

2nd person , singular, active, present (laṭ) of iṣ

present tense

Root iṣ (5th conjugation icchati)

Root: iṣ (class 5)

जीवितम् (jīvitam) - life (life, living, livelihood)

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, means of subsistence

Past Passive Participle (used as noun)

From root jīv (to live)

Root: jīv (class 1)

Note: Object of `icchāmi/icchasi`.