महाभारतः mahābhārataḥ - book-12, chapter-136, verse-39

न हि बुद्ध्यान्विताः प्राज्ञा नीतिशास्त्रविशारदाः ।
संभ्रमन्त्यापदं प्राप्य महतोऽर्थानवाप्य च ॥३९॥

39. na hi buddhyānvitāḥ prājñā nītiśāstraviśāradāḥ ,
saṁbhramantyāpadaṁ prāpya mahato'rthānavāpya ca.

39. na hi buddhyā-anvitāḥ prājñāḥ nīti-śāstra-viśāradāḥ
sampramanti āpadam prāpya mahataḥ arthān avāpya ca

39. hi buddhyā-anvitāḥ nīti-śāstra-viśāradāḥ prājñāḥ āpadam
prāpya (api) mahataḥ arthān avāpya ca (api) na sampramanti

39. Indeed, wise persons (prājña) endowed with intellect and proficient in the science of polity do not become bewildered either upon encountering calamity or after achieving great objectives.

Words meanings summery:

• न (na) - not (not, no)

• हि (hi) - indeed, for (indeed, for, because)

• बुद्ध्या-अन्विताः (buddhyā-anvitāḥ) - endowed with intellect (endowed with intelligence, possessing intelligence)

• प्राज्ञाः (prājñāḥ) - wise persons (prājña) (wise, intelligent, knowing; wise persons)

• नीति-शास्त्र-विशारदाः (nīti-śāstra-viśāradāḥ) - proficient in the science of polity (expert in political science, skilled in the science of polity)

• सम्प्रमन्ति (sampramanti) - do not become bewildered (they become bewildered, they are confused, they err)

• आपदम् (āpadam) - calamity (calamity, misfortune, distress)

• प्राप्य (prāpya) - upon encountering (having obtained, having reached, having encountered)

• महतः (mahataḥ) - great (great, large, important, powerful)

• अर्थान् (arthān) - objectives (objectives, purposes, wealth, meaning, things)

• अवाप्य (avāpya) - after achieving (having obtained, having achieved, having acquired)

• च (ca) - or (and, also)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

बुद्ध्या-अन्विताः (buddhyā-anvitāḥ) - endowed with intellect (endowed with intelligence, possessing intelligence)

(adjective)

Nominative, masculine, plural of buddhyā-anvita

buddhyā-anvita - endowed with intellect, accompanied by understanding

Compound formed with instrumental of buddhi and anvita

Compound type : tatpuruṣa (buddhi+anvita)

• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  From root budh (1P, 4A)
  Root: budh (class 1)
• anvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From root i (2P) with prefix anu, suffix -ta
  Prefix: anu
  Root: i (class 2)

प्राज्ञाः (prājñāḥ) - wise persons (prājña) (wise, intelligent, knowing; wise persons)

(noun)

Nominative, masculine, plural of prājña

prājña - wise, intelligent, knowing; a wise person (prājña)

From pra-jñā

Prefix: pra

Root: jñā (class 9)

नीति-शास्त्र-विशारदाः (nīti-śāstra-viśāradāḥ) - proficient in the science of polity (expert in political science, skilled in the science of polity)

(adjective)

Nominative, masculine, plural of nīti-śāstra-viśārada

nīti-śāstra-viśārada - expert in the science of polity/ethics

Compound type : tatpuruṣa (nīti-śāstra+viśārada)

• nīti-śāstra – science of polity, ethics, moral science
  noun (neuter)
  Compound of nīti (guidance) and śāstra (treatise)
• viśārada – expert, skilled, proficient, learned
  adjective (masculine)

सम्प्रमन्ति (sampramanti) - do not become bewildered (they become bewildered, they are confused, they err)

(verb)

3rd person , plural, active, present (laṭ) of sam-bhram

Root bhram (class 1) with prefix sam

Prefix: sam

Root: bhram (class 1)

आपदम् (āpadam) - calamity (calamity, misfortune, distress)

(noun)

Accusative, feminine, singular of āpad

āpad - calamity, misfortune, distress, adversity

प्राप्य (prāpya) - upon encountering (having obtained, having reached, having encountered)

(indeclinable)

Absolutive/Gerund

From root āp (5P) with prefix pra

Prefix: pra

Root: āp (class 5)

महतः (mahataḥ) - great (great, large, important, powerful)

(adjective)

Accusative, masculine, plural of mahat

mahat - great, large, important, powerful

Note: Agrees with arthān.

अर्थान् (arthān) - objectives (objectives, purposes, wealth, meaning, things)

(noun)

Accusative, masculine, plural of artha

artha - object, purpose, meaning, wealth, thing, affair

अवाप्य (avāpya) - after achieving (having obtained, having achieved, having acquired)

(indeclinable)

Absolutive/Gerund

From root āp (5P) with prefix ava

Prefix: ava

Root: āp (class 5)

च (ca) - or (and, also)

(indeclinable)

Note: Used here in the sense of 'either... or...' with the preceding 'na'.