महाभारतः mahābhārataḥ - book-12, chapter-136, verse-142

अस्मिन्निलय एव त्वं न्यग्रोधादवतारितः ।
पूर्वं निविष्टमुन्माथं चपलत्वान्न बुद्धवान् ॥१४२॥

142. asminnilaya eva tvaṁ nyagrodhādavatāritaḥ ,
pūrvaṁ niviṣṭamunmāthaṁ capalatvānna buddhavān.

142. asmin nilaye eva tvam nyagrodhāt avatāritaḥ
pūrvam niviṣṭam unmātham capalatvāt na buddhavān

142. tvam asmin nilaye eva nyagrodhāt avatāritaḥ.
pūrvam capalatvāt niviṣṭam unmātham na buddhavān

142. You were indeed brought down from the banyan tree into this very dwelling. Previously, due to your fickleness, you did not comprehend the impending destruction (unmātham) that was already present (niviṣṭam).

Words meanings summery:

• अस्मिन् (asmin) - in this

• निलये (nilaye) - in the dwelling, in the abode, in the nest

• एव (eva) - indeed, only, very

• त्वम् (tvam) - you

• न्यग्रोधात् (nyagrodhāt) - from the banyan tree

• अवतारितः (avatāritaḥ) - brought down, lowered, descended

• पूर्वम् (pūrvam) - before, previously, formerly

• निविष्टम् (niviṣṭam) - present, fixed, settled, entered, established

• उन्माथम् (unmātham) - uprooting, destruction, disturbance, violent agitation

• चपलत्वात् (capalatvāt) - due to fickleness, from unsteadiness

• न (na) - not

• बुद्धवान् (buddhavān) - understood, perceived, known, realized

Words meanings and morphology

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Refers to the present location.

निलये (nilaye) - in the dwelling, in the abode, in the nest

(noun)

Locative, masculine, singular of nilaya

nilaya - dwelling, abode, nest, resting place

Root: lī (class 4)

एव (eva) - indeed, only, very

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'avatāritaḥ' and 'buddhavān'.

न्यग्रोधात् (nyagrodhāt) - from the banyan tree

(noun)

Ablative, masculine, singular of nyagrodha

nyagrodha - banyan tree, Ficus indica

Note: Indicates the source or origin.

अवतारितः (avatāritaḥ) - brought down, lowered, descended

(adjective)

Nominative, masculine, singular of avatārita

avatārita - brought down, made to descend

Past Passive Participle

from root tṝ with prefix ava, causative stem tārayati, then past passive participle

Prefix: ava

Root: tṝ (class 1)

Note: Agrees with 'tvam'.

पूर्वम् (pūrvam) - before, previously, formerly

(indeclinable)

Note: Modifies 'buddhavān'.

निविष्टम् (niviṣṭam) - present, fixed, settled, entered, established

(adjective)

Accusative, neuter, singular of niviṣṭa

niviṣṭa - entered, settled, fixed, present, established

Past Passive Participle

from root viś with prefix ni

Prefix: ni

Root: viś (class 6)

Note: Qualifies 'unmātham'.

उन्माथम् (unmātham) - uprooting, destruction, disturbance, violent agitation

(noun)

Accusative, masculine, singular of unmātha

unmātha - uprooting, destruction, violent agitation, distress

Root: math (class 1)

Note: Object of 'buddhavān'.

चपलत्वात् (capalatvāt) - due to fickleness, from unsteadiness

(noun)

Ablative, neuter, singular of capalatva

capalatva - fickleness, unsteadiness, restlessness

derived from capala (fickle) + tva (abstract noun suffix)

Note: Indicates reason or cause.

न (na) - not

(indeclinable)

Note: Negates the verb 'buddhavān'.

बुद्धवान् (buddhavān) - understood, perceived, known, realized

(adjective)

Nominative, masculine, singular of buddhavat

buddhavat - having understood, enlightened

Past Active Participle

from root budh + suffix -vat

Root: budh (class 1)

Note: Agrees with 'tvam'.