महाभारतः mahābhārataḥ - book-12, chapter-136, verse-162

भक्ष्यार्थमेव बद्धस्त्वं स मुक्तः प्रसृतः क्षुधा ।
शास्त्रज्ञमभिसंधाय नूनं भक्षयिताद्य माम् ॥१६२॥

162. bhakṣyārthameva baddhastvaṁ sa muktaḥ prasṛtaḥ kṣudhā ,
śāstrajñamabhisaṁdhāya nūnaṁ bhakṣayitādya mām.

162. bhakṣyārtham eva baddhaḥ tvam saḥ muktaḥ prasṛtaḥ kṣudhā
śāstrajñam abhisaṃdhāya nūnam bhakṣayitā adya mām

162. tvam bhakṣyārtham eva baddhaḥ saḥ muktaḥ kṣudhā prasṛtaḥ
adya nūnam śāstrajñam abhisaṃdhāya mām bhakṣayitā

162. You were indeed bound for food. Now, having been set free, and driven by hunger, you will certainly eat me today, having deceived me, a knower of scriptures.

Words meanings summery:

• भक्ष्यार्थम् (bhakṣyārtham) - for the sake of food, for food

• एव (eva) - indeed, only, just

• बद्धः (baddhaḥ) - bound, tied, captured

• त्वम् (tvam) - you

• सः (saḥ) - refers to 'you' (tvam) (he, that)

• मुक्तः (muktaḥ) - liberated, released, freed

• प्रसृतः (prasṛtaḥ) - spread out, extended, roamed, arisen

• क्षुधा (kṣudhā) - by hunger, with hunger

• शास्त्रज्ञम् (śāstrajñam) - the speaker, who is a knower of scriptures (a knower of scriptures)

• अभिसंधाय (abhisaṁdhāya) - having deceived, having aimed at, having plotted against

• नूनम् (nūnam) - certainly, indeed, surely

• भक्षयिता (bhakṣayitā) - will eat, will devour

• अद्य (adya) - today, now

• माम् (mām) - me

Words meanings and morphology

भक्ष्यार्थम् (bhakṣyārtham) - for the sake of food, for food

(noun)

Accusative, masculine, singular of bhakṣyārtha

bhakṣyārtha - purpose of food, for the sake of food

bhakṣya (food) + artha (purpose, sake).

Compound type : tatpuruṣa (bhakṣya+artha)

• bhakṣya – food, eatable
  noun (neuter)
  Gerundive
  From root bhakṣ + ya suffix
  Root: bhakṣ (class 1)
• artha – purpose, meaning, sake, object
  noun (masculine)

एव (eva) - indeed, only, just

(indeclinable)

बद्धः (baddhaḥ) - bound, tied, captured

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, fastened, captured, imprisoned

Past Passive Participle

From root bandh (to bind) + kta suffix.

Root: bandh (class 9)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

सः (saḥ) - refers to 'you' (tvam) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मुक्तः (muktaḥ) - liberated, released, freed

(adjective)

Nominative, masculine, singular of mukta

mukta - released, freed, liberated, disengaged

Past Passive Participle

From root muc (to free) + kta suffix.

Root: muc (class 6)

प्रसृतः (prasṛtaḥ) - spread out, extended, roamed, arisen

(adjective)

Nominative, masculine, singular of prasṛta

prasṛta - spread out, extended, roamed, gone forth, arisen

Past Passive Participle

From prefix pra + root sṛ (to move) + kta suffix.

Prefix: pra

Root: sṛ (class 1)

क्षुधा (kṣudhā) - by hunger, with hunger

(noun)

Instrumental, feminine, singular of kṣudh

kṣudh - hunger, appetite

शास्त्रज्ञम् (śāstrajñam) - the speaker, who is a knower of scriptures (a knower of scriptures)

(adjective)

Accusative, masculine, singular of śāstrajña

śāstrajña - knower of scriptures, learned in treatises

śāstra (scripture) + jña (knowing).

Compound type : tatpuruṣa (śāstra+jña)

• śāstra – scripture, treatise, science, sacred text
  noun (neuter)
• jña – knowing, knower, acquainted with
  adjective (masculine)
  Agent Noun
  From root jñā (to know)
  Root: jñā (class 9)

Note: Here, the speaker identifies himself as the 'śāstrajña'.

अभिसंधाय (abhisaṁdhāya) - having deceived, having aimed at, having plotted against

(indeclinable)

Absolutive

From prefixes abhi + sam + root dhā (to place) + lyap suffix.

Prefixes: abhi+sam

Root: dhā (class 3)

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

भक्षयिता (bhakṣayitā) - will eat, will devour

(nominal form)

Nominative, masculine, singular of bhakṣ

bhakṣ - to eat, to devour

Periphrastic Future

From root bhakṣ (causative of bhaj) + tṛc (agent suffix) or tā (future suffix for luṭ).

Root: bhakṣ (class 1)

अद्य (adya) - today, now

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we