महाभारतः mahābhārataḥ - book-12, chapter-136, verse-181

धिक्शब्दो हि बुधैर्दृष्टो मद्विधेषु मनस्विषु ।
मरणं धर्मतत्त्वज्ञ न मां शङ्कितुमर्हसि ॥१८१॥

181. dhikśabdo hi budhairdṛṣṭo madvidheṣu manasviṣu ,
maraṇaṁ dharmatattvajña na māṁ śaṅkitumarhasi.

181. dhik-śabdaḥ hi budhaiḥ dṛṣṭaḥ mat-vidheṣu manasviṣu
maraṇam dharma-tattva-jña na mām śaṅkitum arhasi

181. dharma-tattva-jña budhaiḥ mat-vidheṣu manasviṣu
dhik-śabdaḥ hi dṛṣṭaḥ mām śaṅkitum maraṇam na arhasi

181. Indeed, the wise consider the word "shame" appropriate for self-respecting individuals like me. O knower of the essence of natural law (dharma), you should not suspect me, even unto death.

Words meanings summery:

• धिक्-शब्दः (dhik-śabdaḥ) - the word "fie", the word "shame"

• हि (hi) - indeed, surely, because

• बुधैः (budhaiḥ) - by the wise, by scholars

• दृष्टः (dṛṣṭaḥ) - seen, observed, considered

• मत्-विधेषु (mat-vidheṣu) - among those like me, in persons like me

• मनस्विषु (manasviṣu) - among self-respecting ones, among proud individuals

• मरणम् (maraṇam) - even if it means death (death, dying)

• धर्म-तत्त्व-ज्ञ (dharma-tattva-jña) - O knower of the essence of natural law

• न (na) - not, no

• माम् (mām) - me

• शङ्कितुम् (śaṅkitum) - to suspect, to doubt

• अर्हसि (arhasi) - you should, you ought, you are able

Words meanings and morphology

धिक्-शब्दः (dhik-śabdaḥ) - the word "fie", the word "shame"

(noun)

Nominative, masculine, singular of dhik-śabda

dhik-śabda - the word "fie", the word "shame", an expression of censure

Compound type : tatpurusha (dhik+śabda)

• dhik – fie, shame (interjection of censure)
  indeclinable
• śabda – word, sound, voice
  noun (masculine)

हि (hi) - indeed, surely, because

(indeclinable)

बुधैः (budhaiḥ) - by the wise, by scholars

(noun)

Instrumental, masculine, plural of budha

budha - wise, intelligent, learned person, a sage

Root: budh (class 1)

दृष्टः (dṛṣṭaḥ) - seen, observed, considered

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, considered, appeared

Past Passive Participle

Root: dṛś (class 1)

मत्-विधेषु (mat-vidheṣu) - among those like me, in persons like me

(adjective)

Locative, masculine, plural of mat-vidha

mat-vidha - like me, similar to me

Compound type : tatpurusha (mad+vidha)

• mad – my, me (ablative/genitive/instrumental form of 'asmad' in compound)
  pronoun
• vidha – kind, sort, like, similar
  noun (masculine)

मनस्विषु (manasviṣu) - among self-respecting ones, among proud individuals

(adjective)

Locative, masculine, plural of manasvin

manasvin - proud, high-minded, self-respecting, spirited

मरणम् (maraṇam) - even if it means death (death, dying)

(noun)

Accusative, neuter, singular of maraṇa

maraṇa - death, dying, mortality

Root: mṛ (class 6)

धर्म-तत्त्व-ज्ञ (dharma-tattva-jña) - O knower of the essence of natural law

(noun)

Vocative, masculine, singular of dharma-tattva-jña

dharma-tattva-jña - knower of the essence/truth of dharma (natural law, righteousness)

Compound type : tatpurusha (dharma+tattva+jña)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
• tattva – essence, reality, truth, principle, true nature
  noun (neuter)
• jña – knower, understanding, one who knows
  adjective/noun (masculine)
  Derived from root jñā, 'to know'
  Root: jñā (class 9)

न (na) - not, no

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (first person pronoun)

शङ्कितुम् (śaṅkitum) - to suspect, to doubt

(indeclinable)

Infinitive

Infinitive form of the verb śaṅk

Root: śaṅk (class 1)

अर्हसि (arhasi) - you should, you ought, you are able

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Root: arh (class 1)