महाभारतः mahābhārataḥ - book-12, chapter-136, verse-147

यद्यपि भ्रातरः क्रुद्धा भार्या वा कारणान्तरे ।
स्वभावतस्ते प्रीयन्ते नेतरः प्रीयते जनः ॥१४७॥

147. yadyapi bhrātaraḥ kruddhā bhāryā vā kāraṇāntare ,
svabhāvataste prīyante netaraḥ prīyate janaḥ.

147. yadyapi bhrātaraḥ kruddhā bhāryā vā kāraṇāntare
svabhāvataḥ te prīyante na itaraḥ prīyate janaḥ

147. yadyapi bhrātaraḥ vā kruddhā bhāryā kāraṇāntare
te svabhāvataḥ prīyante itaraḥ janaḥ na prīyate

147. Even if brothers or an angry wife (bhāryā) are involved for some other reason, they are naturally affectionate. Other people, however, are not loved.

Words meanings summery:

• यद्यपि (yadyapi) - even if, although

• भ्रातरः (bhrātaraḥ) - brothers

• क्रुद्धा (kruddhā) - angry (wife) (angry, enraged, furious)

• भार्या (bhāryā) - wife, spouse

• वा (vā) - or, either...or

• कारणान्तरे (kāraṇāntare) - in another reason, for another cause

• स्वभावतः (svabhāvataḥ) - by nature, naturally, intrinsically

• ते (te) - they (brothers and wife) (they)

• प्रीयन्ते (prīyante) - are affectionate (are pleased, are affectionate, are loved, delight in)

• न (na) - not, no

• इतरः (itaraḥ) - other (people) (other, another, different)

• प्रीयते (prīyate) - is loved / becomes dear (is pleased, becomes dear, is loved, delights in)

• जनः (janaḥ) - person / people (person, people, man)

Words meanings and morphology

यद्यपि (yadyapi) - even if, although

(indeclinable)

Compound of 'yadi' (if) and 'api' (even, also).

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

क्रुद्धा (kruddhā) - angry (wife) (angry, enraged, furious)

(adjective)

Nominative, feminine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

Past passive participle of root 'krudh' (to be angry).

Root: krudh (class 4)

Note: Agrees with 'bhāryā'.

भार्या (bhāryā) - wife, spouse

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, spouse, a woman to be supported

Gerundive

Gerundive (feminine form) of root 'bhṛ' (to bear, to support), meaning 'one to be supported'.

Root: bhṛ (class 3)

वा (vā) - or, either...or

(indeclinable)

कारणान्तरे (kāraṇāntare) - in another reason, for another cause

(noun)

Locative, neuter, singular of kāraṇāntara

kāraṇāntara - another reason, a different cause

Compound of 'kāraṇa' (reason) and 'antara' (other).

Compound type : tatpuruṣa (kāraṇa+antara)

• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  Root: kṛ (class 8)
• antara – other, different, interior, interval
  adjective (neuter)

स्वभावतः (svabhāvataḥ) - by nature, naturally, intrinsically

(indeclinable)

Formed with suffix '-tas' indicating 'by means of' or 'from'. Derived from 'svabhāva' (one's own nature).

ते (te) - they (brothers and wife) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

प्रीयन्ते (prīyante) - are affectionate (are pleased, are affectionate, are loved, delight in)

(verb)

3rd person , plural, middle, present (lat) of prī

Root: prī (class 9)

न (na) - not, no

(indeclinable)

इतरः (itaraḥ) - other (people) (other, another, different)

(adjective)

Nominative, masculine, singular of itara

itara - other, different, the rest

प्रीयते (prīyate) - is loved / becomes dear (is pleased, becomes dear, is loved, delights in)

(verb)

3rd person , singular, middle, present (lat) of prī

Root: prī (class 9)

जनः (janaḥ) - person / people (person, people, man)

(noun)

Nominative, masculine, singular of jana

jana - person, man, people, creature

Root: jan (class 4)