महाभारतः mahābhārataḥ - book-12, chapter-136, verse-91

यावत्पश्यामि चण्डालमायान्तं शस्त्रपाणिनम् ।
ततश्छेत्स्यामि ते पाशं प्राप्ते साधारणे भये ॥९१॥

91. yāvatpaśyāmi caṇḍālamāyāntaṁ śastrapāṇinam ,
tataśchetsyāmi te pāśaṁ prāpte sādhāraṇe bhaye.

91. yāvat paśyāmi caṇḍālam āyāntam śastrapāṇinam
tataḥ chetsyāmi te pāśam prāpte sādhāraṇe bhaye

91. yāvat śastrapāṇinam caṇḍālam āyāntam paśyāmi
tataḥ sādhāraṇe bhaye prāpte te pāśam chetsyāmi

91. As soon as I see the caṇḍāla approaching, weapon in hand, then I will cut your noose (pāśa) when a common danger arises.

Words meanings summery:

• यावत् (yāvat) - as soon as (as long as, as far as, when, as soon as)

• पश्यामि (paśyāmi) - I see (I see, I behold)

• चण्डालम् (caṇḍālam) - the caṇḍāla (specific person) (a caṇḍāla, an outcast)

• आयान्तम् (āyāntam) - approaching (coming, approaching)

• शस्त्रपाणिनम् (śastrapāṇinam) - weapon in hand (weapon-in-hand, armed)

• ततः (tataḥ) - then (then, thereafter, from there)

• छेत्स्यामि (chetsyāmi) - I will cut (I will cut, I will sever)

• ते (te) - your (your, to you, for you)

• पाशम् (pāśam) - noose, snare (noose, snare, bond)

• प्राप्ते (prāpte) - when (danger) has arrived, upon the arrival of (having arrived, having obtained, when obtained/arrived)

• साधारणे (sādhāraṇe) - common, general (common, general, ordinary)

• भये (bhaye) - in a common danger (in fear, in danger)

Words meanings and morphology

यावत् (yāvat) - as soon as (as long as, as far as, when, as soon as)

(indeclinable)

Correlative adverb.

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active

1st person singular, present tense, active voice. Root `dṛś` uses `paśya` stem in present.

Root: dṛś (class 1)

चण्डालम् (caṇḍālam) - the caṇḍāla (specific person) (a caṇḍāla, an outcast)

(noun)

Accusative, masculine, singular of caṇḍāla

caṇḍāla - an outcast, a member of the lowest caste, an untouchable

आयान्तम् (āyāntam) - approaching (coming, approaching)

(adjective)

Accusative, masculine, singular of āyānt

āyānt - coming, approaching, arriving

Present Active Participle

From `ā-yā` (to come) + `-at` participle suffix. Declines like a noun.

Prefix: ā

Root: yā (class 2)

शस्त्रपाणिनम् (śastrapāṇinam) - weapon in hand (weapon-in-hand, armed)

(adjective)

Accusative, masculine, singular of śastrapāṇin

śastrapāṇin - weapon in hand, armed with a weapon

Compound formed from `śastra` (weapon) and `pāṇin` (one who has in hand). Possessive (bahuvrīhi) compound.

Compound type : bahuvrihi (śastra+pāṇin)

• śastra – weapon, instrument
  noun (neuter)
• pāṇin – having in hand, holding
  adjective (masculine)
  Derived from `pāṇi` (hand) + possessive suffix `-in`.

ततः (tataḥ) - then (then, thereafter, from there)

(indeclinable)

Ablative singular of `tad`, used adverbially as 'then' or 'thereafter'. Correlative to `yāvat`.

छेत्स्यामि (chetsyāmi) - I will cut (I will cut, I will sever)

(verb)

1st person , singular, active, future (lṛṭ) of chid

Future Active

1st person singular, future tense, active voice. From root `chid`.

Root: chid (class 7)

ते (te) - your (your, to you, for you)

(pronoun)

Genitive, singular of tvad

tvad - you

2nd person singular pronoun, enclitic genitive or dative.

Note: Refers to the person being addressed.

पाशम् (pāśam) - noose, snare (noose, snare, bond)

(noun)

Accusative, masculine, singular of pāśa

pāśa - noose, snare, bond, fetter

प्राप्ते (prāpte) - when (danger) has arrived, upon the arrival of (having arrived, having obtained, when obtained/arrived)

(adjective)

Locative, masculine, singular of prāpta

prāpta - attained, reached, arrived, obtained

Past Passive Participle

From `pra-āp` (to obtain, reach) + `-ta` suffix.

Prefix: pra

Root: āp (class 5)

साधारणे (sādhāraṇe) - common, general (common, general, ordinary)

(adjective)

Locative, masculine, singular of sādhāraṇa

sādhāraṇa - common, general, ordinary, belonging to many

From `sa-ādhāraṇa`.

Root: dhṛ (class 1)

भये (bhaye) - in a common danger (in fear, in danger)

(noun)

Locative, neuter, singular of bhaya

bhaya - fear, danger, terror

From root `bhī` (to fear).

Root: bhī (class 3)