महाभारतः mahābhārataḥ - book-12, chapter-136, verse-207

अविरुद्धां त्रिवर्गेण नीतिमेतां युधिष्ठिर ।
अभ्युत्तिष्ठ श्रुतादस्माद्भूयस्त्वं रञ्जयन्प्रजाः ॥२०७॥

207. aviruddhāṁ trivargeṇa nītimetāṁ yudhiṣṭhira ,
abhyuttiṣṭha śrutādasmādbhūyastvaṁ rañjayanprajāḥ.

207. aviruddhām trivargeṇa nītim etām yudhiṣṭhira
abhyuttiṣṭha śrutāt asmāt bhūyaḥ tvam rañjayan prajāḥ

207. yudhiṣṭhira tvam asmāt śrutāt trivargeṇa aviruddhām
etām nītim abhyuttiṣṭha bhūyaḥ prajāḥ rañjayan

207. O Yudhishthira, you should uphold this policy (nīti), which is not contrary to the three aims of life (dharma, artha, kāma), and, having understood this teaching, further please your subjects (prajāḥ).

Words meanings summery:

• अविरुद्धाम् (aviruddhām) - not contrary (to the three aims of life) (not opposed, unopposed, consistent)

• त्रिवर्गेण (trivargeṇa) - to the three aims of life (dharma, artha, kāma) (by the group of three (dharma, artha, kāma))

• नीतिम् (nītim) - this policy (nīti) (policy, conduct, statecraft, moral rule)

• एताम् (etām) - this (this (feminine singular))

• युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

• अभ्युत्तिष्ठ (abhyuttiṣṭha) - you should uphold/establish (rise up, establish, set forth, stand firm)

• श्रुतात् (śrutāt) - having understood this teaching (from what has been heard, from the teaching, from tradition/scripture)

• अस्मात् (asmāt) - this (teaching) (from this)

• भूयः (bhūyaḥ) - further (further, again, more, additionally)

• त्वम् (tvam) - you

• रञ्जयन् (rañjayan) - pleasing (your subjects) (pleasing, delighting, gratifying)

• प्रजाः (prajāḥ) - your subjects (prajāḥ) (subjects, people, progeny)

Words meanings and morphology

अविरुद्धाम् (aviruddhām) - not contrary (to the three aims of life) (not opposed, unopposed, consistent)

(adjective)

Accusative, feminine, singular of aviruddha

aviruddha - unobstructed, unopposed, not contradictory

past passive participle

Compound of 'a' (negation) and 'viruddha' (opposed), which is the PPP of root rudh with upasarga vi.

Compound type : nañ-tatpuruṣa (a+viruddha)

• a – not, non-
  indeclinable
• viruddha – opposed, contrary, hostile
  adjective (neuter)
  past passive participle
  Past passive participle of root rudh with upasarga vi.
  Prefix: vi
  Root: rudh (class 7)

Note: Modifies 'nītim'.

त्रिवर्गेण (trivargeṇa) - to the three aims of life (dharma, artha, kāma) (by the group of three (dharma, artha, kāma))

(noun)

Instrumental, masculine, singular of trivarga

trivarga - the aggregate of the three objects of human existence (dharma, artha, kāma), a group of three

Compound type : dvigu (tri+varga)

• tri – three
  numeral
• varga – group, class, division
  noun (masculine)

नीतिम् (nītim) - this policy (nīti) (policy, conduct, statecraft, moral rule)

(noun)

Accusative, feminine, singular of nīti

nīti - guidance, conduct, policy, statecraft, moral philosophy

एताम् (etām) - this (this (feminine singular))

(pronoun)

Accusative, feminine, singular of etas

etas - this, that

Note: Demonstrative pronoun/adjective, modifies 'nītim'.

युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'firm in battle')

अभ्युत्तिष्ठ (abhyuttiṣṭha) - you should uphold/establish (rise up, establish, set forth, stand firm)

(verb)

2nd person , singular, active, imperative (loṭ) of abhyutthā

imperative mood

2nd person singular active voice imperative form of root sthā with upasargas abhi and ut.

Prefixes: abhi+ut

Root: sthā (class 1)

श्रुतात् (śrutāt) - having understood this teaching (from what has been heard, from the teaching, from tradition/scripture)

(noun)

Ablative, neuter, singular of śruta

śruta - heard, learned, knowledge (especially sacred knowledge like Vedas), tradition

past passive participle

Past passive participle of root śru (to hear), used as a noun.

Root: śru (class 5)

अस्मात् (asmāt) - this (teaching) (from this)

(pronoun)

Ablative, neuter, singular of idam

idam - this, this here

Note: Demonstrative pronoun, refers to 'śrutāt'.

भूयः (bhūyaḥ) - further (further, again, more, additionally)

(indeclinable)

Comparative form of 'bahu' (much), used adverbially.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

रञ्जयन् (rañjayan) - pleasing (your subjects) (pleasing, delighting, gratifying)

(adjective)

Nominative, masculine, singular of rañjayant

rañjayant - pleasing, delighting, coloring

present active participle

Present active participle of the causative form of root rañj (to color, to please).

Root: rañj (class 1)

Note: Modifies 'tvam' (you).

प्रजाः (prajāḥ) - your subjects (prajāḥ) (subjects, people, progeny)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, people, subjects, creatures