महाभारतः mahābhārataḥ - book-12, chapter-136, verse-24

तत्र स्नायुमयान्पाशान्यथावत्संनिधाय सः ।
गृहं गत्वा सुखं शेते प्रभातामेति शर्वरीम् ॥२४॥

24. tatra snāyumayānpāśānyathāvatsaṁnidhāya saḥ ,
gṛhaṁ gatvā sukhaṁ śete prabhātāmeti śarvarīm.

24. tatra snāyumayān pāśān yathāvat saṃnidhāya saḥ
gṛhaṁ gatvā sukhaṁ śete prabhātām eti śarvarīm

24. saḥ tatra snāyumayān pāśān yathāvat saṃnidhāya
gṛhaṁ gatvā sukhaṁ śete śarvarīm prabhātām eti

24. There, having properly laid out snares made of sinews, he would go home and sleep comfortably, until the night gave way to dawn.

Words meanings summery:

• तत्र (tatra) - there (at the hunting spot) (there, in that place, then)

• स्नायुमयान् (snāyumayān) - made of sinews (made of sinews/tendons)

• पाशान् (pāśān) - snares (snares, nooses, traps, bonds)

• यथावत् (yathāvat) - properly, duly (properly, duly, as it should be, accordingly)

• संनिधाय (saṁnidhāya) - having properly laid out (having placed, having laid down, having arranged, having put together)

• सः (saḥ) - he (the Caṇḍāla) (he, that (nominative singular masculine))

• गृहं (gṛhaṁ) - home (house, home, dwelling)

• गत्वा (gatvā) - having gone (having gone, having reached)

• सुखं (sukhaṁ) - comfortably (happily, comfortably, easily)

• शेते (śete) - sleeps (lies down, sleeps, rests)

• प्रभाताम् (prabhātām) - having dawned (modifying night implicitly, or referring to the state of dawn) (dawned, become morning, illuminated)

• एति (eti) - approaches (or comes to be) (goes, comes, approaches)

• शर्वरीम् (śarvarīm) - night (night, evening)

Words meanings and morphology

तत्र (tatra) - there (at the hunting spot) (there, in that place, then)

(indeclinable)

adverb from tad

स्नायुमयान् (snāyumayān) - made of sinews (made of sinews/tendons)

(adjective)

Accusative, masculine, plural of snāyumaya

snāyumaya - made of sinews/tendons, fibrous

formed with the suffix -maya 'made of' from snāyu

Note: Agrees with `pāśān`.

पाशान् (pāśān) - snares (snares, nooses, traps, bonds)

(noun)

Accusative, masculine, plural of pāśa

pāśa - snare, noose, trap, bond, cord

Note: Object of `saṃnidhāya`.

यथावत् (yathāvat) - properly, duly (properly, duly, as it should be, accordingly)

(indeclinable)

Note: Adverb modifying `saṃnidhāya`.

संनिधाय (saṁnidhāya) - having properly laid out (having placed, having laid down, having arranged, having put together)

(indeclinable)

absolutive

from root dhā (to place, to put) with prefixes sam- and ni-

Prefixes: sam+ni

Root: dhā (class 3)

सः (saḥ) - he (the Caṇḍāla) (he, that (nominative singular masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of `śete` and `eti`.

गृहं (gṛhaṁ) - home (house, home, dwelling)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

Note: Object of `gatvā`.

गत्वा (gatvā) - having gone (having gone, having reached)

(indeclinable)

absolutive

from root gam (to go)

Root: gam (class 1)

सुखं (sukhaṁ) - comfortably (happily, comfortably, easily)

(indeclinable)

Note: Functions as an adverb.

शेते (śete) - sleeps (lies down, sleeps, rests)

(verb)

3rd person , singular, middle, present indicative (laṭ) of śī

present indicative, third person singular, middle voice

Root: śī (class 2)

प्रभाताम् (prabhātām) - having dawned (modifying night implicitly, or referring to the state of dawn) (dawned, become morning, illuminated)

(adjective)

Accusative, feminine, singular of prabhāta

prabhāta - dawned, morning, illuminated

Past Passive Participle

from root bhā (to shine) with prefix pra-

Prefix: pra

Root: bhā (class 2)

Note: Here it modifies `śarvarīm` in an interesting construction. 'Until the night which has dawned (approaches)'.

एति (eti) - approaches (or comes to be) (goes, comes, approaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of i

present indicative, third person singular

Root: i (class 2)

Note: Subject is `śarvarīm` (night). The night 'comes to be dawned'.

शर्वरीम् (śarvarīm) - night (night, evening)

(noun)

Accusative, feminine, singular of śarvarī

śarvarī - night, evening, darkness

Note: Object of `eti`, meaning 'until the night arrives/becomes (dawned)'.