महाभारतः mahābhārataḥ - book-12, chapter-136, verse-33

गतस्य विषयं तस्य नकुलोलूकयोस्तदा ।
अथास्यासीदियं चिन्ता तत्प्राप्य सुमहद्भयम् ॥३३॥

33. gatasya viṣayaṁ tasya nakulolūkayostadā ,
athāsyāsīdiyaṁ cintā tatprāpya sumahadbhayam.

33. gatasya viṣayam tasya nakulolūkayoḥ tadā atha
asya āsīt iyam cintā tat prāpya sumahat bhayam

33. tadā nakulolūkayoḥ tasya viṣayam gatasya asya iyam cintā āsīt,
tat sumahat bhayam prāpya

33. Then, concerning that matter involving the mongoose and the owl, this thought arose in him after he had encountered a very great fear.

Words meanings summery:

• गतस्य (gatasya) - of one who has entered (the domain/matter) (of one who has gone, of one who has reached, of the deceased)

• विषयम् (viṣayam) - the matter, the situation (object, subject, domain, sphere, sensory object, matter)

• तस्य (tasya) - of that (matter/conflict) (of him, of that)

• नकुलोलूकयोः (nakulolūkayoḥ) - of the mongoose and the owl (referring to their conflict) (of the mongoose and the owl)

• तदा (tadā) - then (then, at that time)

• अथ (atha) - then (introducing a new thought) (then, now, moreover, thus)

• अस्य (asya) - in him (referring to the subject experiencing fear) (of him, of this)

• आसीत् (āsīt) - arose (a thought) (was, existed)

• इयम् (iyam) - this (thought) (this)

• चिन्ता (cintā) - thought (thought, worry, reflection)

• तत् (tat) - after that, having therefore (that, therefore, on that account)

• प्राप्य (prāpya) - having encountered (having obtained, having reached, having met)

• सुमहत् (sumahat) - very great (very great, very large, immense)

• भयम् (bhayam) - fear (fear, dread, danger)

Words meanings and morphology

गतस्य (gatasya) - of one who has entered (the domain/matter) (of one who has gone, of one who has reached, of the deceased)

(adjective)

Genitive, masculine, singular of gata

gata - gone, arrived, deceased, obtained, understood

Past Passive Participle

Derived from root gam with suffix kta.

Root: gam (class 1)

Note: Qualifies an implied entity, likely the subject of the sentence.

विषयम् (viṣayam) - the matter, the situation (object, subject, domain, sphere, sensory object, matter)

(noun)

Accusative, masculine, singular of viṣaya

viṣaya - object, subject, domain, sphere, sensory object, matter

Prefix: vi

Root: si (class 5)

Note: Object of gatasya (implied 'having gone into').

तस्य (tasya) - of that (matter/conflict) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the viṣaya (matter) previously mentioned or implied.

नकुलोलूकयोः (nakulolūkayoḥ) - of the mongoose and the owl (referring to their conflict) (of the mongoose and the owl)

(noun)

Genitive, masculine, dual of nakulolūka

nakulolūka - mongoose and owl

Compound type : dvandva (nakula+ulūka)

• nakula – mongoose
  noun (masculine)
• ulūka – owl
  noun (masculine)

Note: Possessive, referring to the conflict of these two animals.

तदा (tadā) - then (then, at that time)

(indeclinable)

Note: Adverb of time.

अथ (atha) - then (introducing a new thought) (then, now, moreover, thus)

(indeclinable)

Note: Conjunction or adverb.

अस्य (asya) - in him (referring to the subject experiencing fear) (of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Indicates possession or relation ('of him' implies 'in him' when referring to thoughts).

आसीत् (āsīt) - arose (a thought) (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect (Laṅ-lakāra)

Third person singular of root as.

Root: as (class 2)

Note: Verb 'to be'.

इयम् (iyam) - this (thought) (this)

(pronoun)

Nominative, feminine, singular of idam

idam - this, he, she, it

Note: Nominative feminine singular, refers to cintā.

चिन्ता (cintā) - thought (thought, worry, reflection)

(noun)

Nominative, feminine, singular of cintā

cintā - thought, worry, reflection, meditation

Derived from root cit (to perceive, to think).

Root: cit (class 10)

Note: Subject of āsīt.

तत् (tat) - after that, having therefore (that, therefore, on that account)

(indeclinable)

Note: Refers to the prior action of encountering fear.

प्राप्य (prāpya) - having encountered (having obtained, having reached, having met)

(indeclinable)

Absolutive (Gerund)

Formed from root āp with prefix pra and suffix lyap.

Prefix: pra

Root: āp (class 5)

Note: Connects the action of encountering fear with the subsequent thought.

सुमहत् (sumahat) - very great (very great, very large, immense)

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, very large, immense

su (good, very) + mahat (great).

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
  prefix/intensifier
• mahat – great, large, important
  adjective (neuter)

Note: Qualifies bhayam.

भयम् (bhayam) - fear (fear, dread, danger)

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, danger

Derived from root bhī (to fear).

Root: bhī (class 3)

Note: Object of prāpya.