महाभारतः mahābhārataḥ - book-12, chapter-136, verse-167

शत्रोरन्नाद्यभूतः सन्क्लिष्टस्य क्षुधितस्य च ।
भक्ष्यं मृगयमाणस्य कः प्राज्ञो विषयं व्रजेत् ॥१६७॥

167. śatrorannādyabhūtaḥ sankliṣṭasya kṣudhitasya ca ,
bhakṣyaṁ mṛgayamāṇasya kaḥ prājño viṣayaṁ vrajet.

167. śatroḥ annādya-bhūtaḥ san kliṣṭasya kṣudhitasya ca
| bhakṣyam mṛgayamāṇasya kaḥ prājñaḥ viṣayam vrajet

167. śatroḥ annādya-bhūtaḥ,
(tathā) kliṣṭasya kṣudhitasya ca bhakṣyam mṛgayamāṇasya (janasya viṣayam),
kaḥ prājñaḥ (tatra) vrajet?

167. Who among the wise would enter the domain (viṣaya) of an enemy, especially one who is distressed and hungry, and who has become food (for him), seeking sustenance?

Words meanings summery:

• शत्रोः (śatroḥ) - of the enemy

• अन्नाद्य-भूतः (annādya-bhūtaḥ) - having become food, being edible

• सन् (san) - being, existing

• क्लिष्टस्य (kliṣṭasya) - of the distressed one, of the afflicted one

• क्षुधितस्य (kṣudhitasya) - of the hungry one

• च (ca) - and

• भक्ष्यम् (bhakṣyam) - sustenance (food, edible thing)

• मृगयमाणस्य (mṛgayamāṇasya) - of one seeking, of one hunting

• कः (kaḥ) - who

• प्राज्ञः (prājñaḥ) - wise person, intelligent

• विषयम् (viṣayam) - territory or sphere of influence (domain, object, sphere, sensory object)

• व्रजेत् (vrajet) - would go, should go

Words meanings and morphology

शत्रोः (śatroḥ) - of the enemy

(noun)

Genitive, masculine, singular of śatru

śatru - enemy, rival, foe

अन्नाद्य-भूतः (annādya-bhūtaḥ) - having become food, being edible

(adjective)

Nominative, masculine, singular of annādya-bhūta

annādya-bhūta - having become food, being edible, turned into food

Compound type : tatpurusha (annādya+bhūta)

• annādya – food, sustenance, edible
  noun (neuter)
  Gerundive
  From 'anna' (food) + '-ādya' (to be eaten).
  Root: ad (class 2)
• bhūta – become, been, existing
  adjective (masculine)
  Past Passive Participle
  From root 'bhū' (to be, become).
  Root: bhū (class 1)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, true

Present Active Participle

From root 'as' (to be).

Root: as (class 2)

क्लिष्टस्य (kliṣṭasya) - of the distressed one, of the afflicted one

(adjective)

Genitive, masculine, singular of kliṣṭa

kliṣṭa - distressed, afflicted, tormented, weary

Past Passive Participle

From root 'kliś' (to suffer, be distressed).

Root: kliś (class 4)

क्षुधितस्य (kṣudhitasya) - of the hungry one

(adjective)

Genitive, masculine, singular of kṣudhita

kṣudhita - hungry, famished

Past Passive Participle

From root 'kṣudh' (to be hungry).

Root: kṣudh (class 4)

च (ca) - and

(indeclinable)

भक्ष्यम् (bhakṣyam) - sustenance (food, edible thing)

(noun)

Accusative, neuter, singular of bhakṣya

bhakṣya - food, edible, to be eaten

Gerundive

From root 'bhakṣ' (to eat).

Root: bhakṣ (class 1)

मृगयमाणस्य (mṛgayamāṇasya) - of one seeking, of one hunting

(adjective)

Genitive, masculine, singular of mṛgayamāṇa

mṛgayamāṇa - seeking, searching, hunting

Present Middle Participle

From root 'mṛg' (to hunt, seek).

Root: mṛg (class 10)

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

प्राज्ञः (prājñaḥ) - wise person, intelligent

(noun)

Nominative, masculine, singular of prājña

prājña - wise, knowing, intelligent; a wise man, an intelligent person

Prefix: pra

Root: jñā (class 9)

विषयम् (viṣayam) - territory or sphere of influence (domain, object, sphere, sensory object)

(noun)

Accusative, masculine, singular of viṣaya

viṣaya - domain, sphere, object, realm, sensory object, scope, subject matter

व्रजेत् (vrajet) - would go, should go

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vraj

Optative mood, Active voice

3rd person singular optative active form of root 'vraj'.

Root: vraj (class 1)