महाभारतः mahābhārataḥ - book-12, chapter-136, verse-108

तयोः संवदतोरेवं तथैवापन्नयोर्द्वयोः ।
क्षयं जगाम सा रात्रिर्लोमशं चाविशद्भयम् ॥१०८॥

108. tayoḥ saṁvadatorevaṁ tathaivāpannayordvayoḥ ,
kṣayaṁ jagāma sā rātrirlomaśaṁ cāviśadbhayam.

108. tayoḥ saṃvadatoḥ evam tathā eva āpannayoḥ dvayoḥ
kṣayam jagāma sā rātriḥ lomaśam ca āviśat bhayam

108. tayoḥ saṃvadatoḥ evam tathā eva āpannayoḥ dvayoḥ
kṣayam jagāma sā rātriḥ lomaśam ca āviśat bhayam

108. While those two were thus conversing and similarly found themselves in distress, that night came to an end, and fear entered Lomasa.

Words meanings summery:

• तयोः (tayoḥ) - of those two, to those two

• संवदतोः (saṁvadatoḥ) - of those two speaking, while those two were speaking

• एवम् (evam) - thus, in this manner, so

• तथा (tathā) - thus, so, similarly

• एव (eva) - Emphasizes 'tathā', meaning 'just so' or 'exactly thus'. (only, just, indeed)

• आपन्नयोः (āpannayoḥ) - of those two who had fallen into distress (of those two having attained/fallen into)

• द्वयोः (dvayoḥ) - of the two

• क्षयम् (kṣayam) - to an end (with jagāma) (destruction, end, decay)

• जगाम (jagāma) - came to an end, passed (went, reached)

• सा (sā) - refe`rs to 'rātriḥ' (night) (she, that (feminine))

• रात्रिः (rātriḥ) - night

• लोमशम् (lomaśam) - Lomasa, the object of fear entering. (Lomasa (accusative))

• च (ca) - and, also

• आविशत् (āviśat) - entered, pervaded

• भयम् (bhayam) - fear, dread

Words meanings and morphology

तयोः (tayoḥ) - of those two, to those two

(pronoun)

Genitive, masculine, dual of tad

tad - that, it

Note: Can be genitive or locative dual.

संवदतोः (saṁvadatoḥ) - of those two speaking, while those two were speaking

(adjective)

Genitive, masculine, dual of saṃvadat

saṁvadat - speaking together, conversing

Present Active Participle

Derived from root vad (to speak) with prefix sam- and suffix -śatṛ

Prefix: sam

Root: vad (class 1)

Note: Functions adverbially here ('while speaking').

एवम् (evam) - thus, in this manner, so

(indeclinable)

तथा (tathā) - thus, so, similarly

(indeclinable)

एव (eva) - Emphasizes 'tathā', meaning 'just so' or 'exactly thus'. (only, just, indeed)

(indeclinable)

आपन्नयोः (āpannayoḥ) - of those two who had fallen into distress (of those two having attained/fallen into)

(adjective)

Genitive, masculine, dual of āpanna

āpanna - attained, obtained, fallen into, distressed

Past Passive Participle

Derived from root pad (to go, to fall) with prefix ā- and suffix -na

Prefix: ā

Root: pad (class 4)

द्वयोः (dvayoḥ) - of the two

(numeral)

Note: Often used as a pronoun meaning 'the two (of them)'.

क्षयम् (kṣayam) - to an end (with jagāma) (destruction, end, decay)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, end, loss, decay

Derived from root kṣi (to destroy, to decay)

Root: kṣi (class 1)

Note: Used with 'gam' or 'yā' to mean 'to come to an end, to pass away'.

जगाम (jagāma) - came to an end, passed (went, reached)

(verb)

3rd person , singular, active, past perfect (lit) of gam

Perfect Indicative

Root gam (1st conj. Parasmaipada) in Perfect tense

Root: gam (class 1)

सा (sā) - refe`rs to 'rātriḥ' (night) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, it

रात्रिः (rātriḥ) - night

(noun)

Nominative, feminine, singular of rātri

rātri - night

लोमशम् (lomaśam) - Lomasa, the object of fear entering. (Lomasa (accusative))

(proper noun)

Accusative, masculine, singular of lomaśa

lomaśa - Lomasa (name of a sage or a mouse)

च (ca) - and, also

(indeclinable)

आविशत् (āviśat) - entered, pervaded

(verb)

3rd person , singular, active, past imperfect (laṅ) of āviś

Imperfect Indicative

Root viś (6th conj. Parasmaipada) with prefix ā- in Imperfect tense

Prefix: ā

Root: viś (class 6)

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Root: bhī (class 3)

Note: Subject of 'āviśat'.