महाभारतः mahābhārataḥ - book-12, chapter-136, verse-50

अस्ति कश्चिदुपायोऽत्र पुष्कलः प्रतिभाति माम् ।
येन शक्यस्त्वया मोक्षः प्राप्तुं श्रेयो यथा मया ॥५०॥

50. asti kaścidupāyo'tra puṣkalaḥ pratibhāti mām ,
yena śakyastvayā mokṣaḥ prāptuṁ śreyo yathā mayā.

50. asti kaścit upāyaḥ atra puṣkalaḥ pratibhāti mām
yena śakyaḥ tvayā mokṣaḥ prāptum śreyaḥ yathā mayā

50. atra kaścit puṣkalaḥ upāyaḥ asti mām pratibhāti
yena tvayā mokṣaḥ prāptum śakyaḥ yathā mayā śreyaḥ

50. There is a significant means (upāya) available here that appears clear to me, by which liberation (mokṣa) can be attained by you, just as the ultimate good (śreyas) was attained by me.

Words meanings summery:

• अस्ति (asti) - is, exists

• कश्चित् (kaścit) - a certain, some (referring to upāyaḥ) (someone, something, any, a certain)

• उपायः (upāyaḥ) - means, method, expedient

• अत्र (atra) - here, in this place, in this matter

• पुष्कलः (puṣkalaḥ) - significant, considerable (referring to upāyaḥ) (abundant, ample, excellent, full)

• प्रतिभाति (pratibhāti) - appears to (me) (appears, shines forth, occurs to (the mind))

• माम् (mām) - to me (dative sense with pratibhāti) (me (accusative))

• येन (yena) - by which (means) (by which, by whom)

• शक्यः (śakyaḥ) - can be attained (with prāptum) (capable, possible, can be done)

• त्वया (tvayā) - by you

• मोक्षः (mokṣaḥ) - liberation, release, freedom

• प्राप्तुम् (prāptum) - to attain, to obtain, to reach

• श्रेयः (śreyaḥ) - ultimate good, spiritual welfare (good, welfare, ultimate good, excellence)

• यथा (yathā) - as, just as, in which way

• मया (mayā) - by me

Words meanings and morphology

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कश्चित् (kaścit) - a certain, some (referring to upāyaḥ) (someone, something, any, a certain)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, something, any

Derived from kim + cit

उपायः (upāyaḥ) - means, method, expedient

(noun)

Nominative, masculine, singular of upāya

upāya - means, method, expedient, approach

Prefix: upa

Root: i (class 2)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

पुष्कलः (puṣkalaḥ) - significant, considerable (referring to upāyaḥ) (abundant, ample, excellent, full)

(adjective)

Nominative, masculine, singular of puṣkala

puṣkala - abundant, ample, excellent, full, noble

प्रतिभाति (pratibhāti) - appears to (me) (appears, shines forth, occurs to (the mind))

(verb)

3rd person , singular, active, present (laṭ) of pratibhā

Prefix: prati

Root: bhā (class 2)

माम् (mām) - to me (dative sense with pratibhāti) (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I

येन (yena) - by which (means) (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who

Note: Refers to upāyaḥ.

शक्यः (śakyaḥ) - can be attained (with prāptum) (capable, possible, can be done)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, practicable

Gerundive

Derived from root śak (to be able)

Root: śak (class 5)

Note: Used impersonally or with nominative subject and instrumental agent, meaning 'can be (done by someone)'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

Note: Agent in a passive construction.

मोक्षः (mokṣaḥ) - liberation, release, freedom

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation

Derived from root muc (to release)

Root: muc (class 6)

Note: Subject of the passive construction.

प्राप्तुम् (prāptum) - to attain, to obtain, to reach

(indeclinable)

Infinitive

Derived from root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Used with śakyaḥ (possible to attain).

श्रेयः (śreyaḥ) - ultimate good, spiritual welfare (good, welfare, ultimate good, excellence)

(noun)

Nominative, neuter, singular of śreyas

śreyas - good, welfare, ultimate good, excellence, bliss

Note: It is the subject of an implied verb 'was attained'.

यथा (yathā) - as, just as, in which way

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I

Note: Agent in an implied passive construction.