महाभारतः mahābhārataḥ - book-1, chapter-3, verse-94

यश्चाधर्मेण विब्रूयाद्यश्चाधर्मेण पृच्छति ।
तयोरन्यतरः प्रैति विद्वेषं चाधिगच्छति ॥९४॥

94. yaścādharmeṇa vibrūyādyaścādharmeṇa pṛcchati ,
tayoranyataraḥ praiti vidveṣaṁ cādhigacchati.

94. yaḥ ca adharmeṇa vibrūyāt yaḥ ca adharmeṇa pṛcchati
| tayoḥ anyataraḥ praiti vidveṣam ca adhigacchati

94. Whoever teaches unrighteously, and whoever questions unrighteously – one of those two perishes and also incurs enmity.

Words meanings summery:

• यः (yaḥ) - whoever (teaches) (who, whoever)

• च (ca) - and, also

• अधर्मेण (adharmeṇa) - unrighteously, unjustly, against dharma

• विब्रूयात् (vibrūyāt) - should teach/instruct (unrighteously) (may teach, should explain)

• यः (yaḥ) - whoever (questions) (who, whoever)

• च (ca) - and, also

• अधर्मेण (adharmeṇa) - unrighteously, unjustly, against dharma

• पृच्छति (pṛcchati) - asks, questions

• तयोः (tayoḥ) - of those two (the one who teaches and the one who questions) (of those two, among those two)

• अन्यतरः (anyataraḥ) - one of the two (perishes) (one of the two, either)

• प्रैति (praiti) - perishes (goes away, perishes, dies)

• विद्वेषम् (vidveṣam) - enmity (enmity, hostility, hatred)

• च (ca) - and, also

• अधिगच्छति (adhigacchati) - incurs (hostility) (obtains, incurs, reaches)

Words meanings and morphology

यः (yaḥ) - whoever (teaches) (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

च (ca) - and, also

(indeclinable)

अधर्मेण (adharmeṇa) - unrighteously, unjustly, against dharma

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, sin

Compound type : tatpurusha (a+dharma)

• a – not, un-, non-
  indeclinable
• dharma – righteousness, duty, law, virtue
  noun (masculine)

Note: Used adverbially

विब्रूयात् (vibrūyāt) - should teach/instruct (unrighteously) (may teach, should explain)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vibrū

Prefix: vi

Root: brū (class 2)

यः (yaḥ) - whoever (questions) (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

च (ca) - and, also

(indeclinable)

अधर्मेण (adharmeṇa) - unrighteously, unjustly, against dharma

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, sin

Compound type : tatpurusha (a+dharma)

• a – not, un-, non-
  indeclinable
• dharma – righteousness, duty, law, virtue
  noun (masculine)

Note: Used adverbially

पृच्छति (pṛcchati) - asks, questions

(verb)

3rd person , singular, active, present (laṭ) of prach

Root: prach (class 6)

तयोः (tayoḥ) - of those two (the one who teaches and the one who questions) (of those two, among those two)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

अन्यतरः (anyataraḥ) - one of the two (perishes) (one of the two, either)

(pronoun)

Nominative, masculine, singular of anyatara

anyatara - one of two, either of two, the other

प्रैति (praiti) - perishes (goes away, perishes, dies)

(verb)

3rd person , singular, active, present (laṭ) of prai

Prefix: pra

Root: i (class 2)

विद्वेषम् (vidveṣam) - enmity (enmity, hostility, hatred)

(noun)

Accusative, masculine, singular of vidveṣa

vidveṣa - hatred, enmity, hostility

action noun

vi-√dviṣ (to hate) + a (suffix)

Prefix: vi

Root: dviṣ (class 2)

च (ca) - and, also

(indeclinable)

अधिगच्छति (adhigacchati) - incurs (hostility) (obtains, incurs, reaches)

(verb)

3rd person , singular, active, present (laṭ) of adhigam

Prefix: adhi

Root: gam (class 1)