महाभारतः mahābhārataḥ - book-1, chapter-3, verse-153

यो वाजिनं गर्भमपां पुराणं वैश्वानरं वाहनमभ्युपेतः ।
नमः सदास्मै जगदीश्वराय लोकत्रयेशाय पुरंदराय ॥१५३॥

153. yo vājinaṁ garbhamapāṁ purāṇaṁ; vaiśvānaraṁ vāhanamabhyupetaḥ ,
namaḥ sadāsmai jagadīśvarāya; lokatrayeśāya puraṁdarāya.

153. yaḥ vājinaṃ garbham apām purāṇam vaiśvānaram vāhanam abhyupetaḥ
namaḥ sadā asmai jagadīśvarāya lokatrayeśāya puramdarāya

153. To Him, who has adopted (the forms of) the mighty one, the ancient one, the embryo of the waters, the universal fire, and who has taken up a vehicle; to Him, the Lord of the Universe, the Lord of the Three Worlds, the Destroyer of Cities, always homage!

Words meanings summery:

• यः (yaḥ) - who (who, which)

• वाजिनं (vājinaṁ) - the mighty one / the swift one (referring to Agni/deity) (strong, swift, horse, fiery)

• गर्भम् (garbham) - embryo, seed (of the waters) (embryo, fetus, seed, interior)

• अपाम् (apām) - of the waters

• पुराणम् (purāṇam) - the ancient one (referring to Agni/deity) (ancient, old)

• वैश्वानरम् (vaiśvānaram) - the universal fire (Agni) (relating to all men, universal, universal fire, Agni)

• वाहनम् (vāhanam) - a vehicle (vehicle, conveyance, bearing)

• अभ्युपेतः (abhyupetaḥ) - adopted, resorted to (approached, attained, resorted to, adopted)

• नमः (namaḥ) - homage (homage, salutation, bowing)

• सदा (sadā) - always, ever, perpetually

• अस्मै (asmai) - to Him (to him, to this)

• जगदीश्वराय (jagadīśvarāya) - to the lord of the universe

• लोकत्रयेशाय (lokatrayeśāya) - to the lord of the three worlds

• पुरम्दराय (puramdarāya) - to the destroyer of cities

Words meanings and morphology

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, that, what

Note: Refers to the deity being praised.

वाजिनं (vājinaṁ) - the mighty one / the swift one (referring to Agni/deity) (strong, swift, horse, fiery)

(adjective)

Accusative, masculine, singular of vājin

vājin - swift, strong, fiery; a horse, a bird

Note: An attribute or form taken up by the deity.

गर्भम् (garbham) - embryo, seed (of the waters) (embryo, fetus, seed, interior)

(noun)

Accusative, masculine, singular of garbha

garbha - womb, embryo, fetus, seed, interior

Note: An attribute or form taken up by the deity.

अपाम् (apām) - of the waters

(noun)

Genitive, feminine, plural of ap

ap - water

पुराणम् (purāṇam) - the ancient one (referring to Agni/deity) (ancient, old)

(adjective)

Accusative, masculine, singular of purāṇa

purāṇa - ancient, old, old tale, epic

Note: An attribute or form taken up by the deity.

वैश्वानरम् (vaiśvānaram) - the universal fire (Agni) (relating to all men, universal, universal fire, Agni)

(noun)

Accusative, masculine, singular of vaiśvānara

vaiśvānara - belonging to all men, universal, universal fire (Agni as all-pervading fire)

Note: An attribute or form taken up by the deity.

वाहनम् (vāhanam) - a vehicle (vehicle, conveyance, bearing)

(noun)

Accusative, neuter, singular of vāhana

vāhana - vehicle, conveyance, bearing, carrying

action noun

from root √vah

Root: vah (class 1)

Note: Object of 'abhyupetaḥ'.

अभ्युपेतः (abhyupetaḥ) - adopted, resorted to (approached, attained, resorted to, adopted)

(adjective)

Nominative, masculine, singular of abhyupeta

abhyupeta - approached, attained, resorted to, adopted, agreed to

past passive participle

from root √i with prefixes abhi- and upa-

Prefixes: abhi+upa

Root: i (class 2)

Note: Agrees with 'yaḥ'.

नमः (namaḥ) - homage (homage, salutation, bowing)

(indeclinable)

Note: Takes dative case for the object of homage.

सदा (sadā) - always, ever, perpetually

(indeclinable)

अस्मै (asmai) - to Him (to him, to this)

(pronoun)

Dative, masculine, singular of idam

idam - this, he

जगदीश्वराय (jagadīśvarāya) - to the lord of the universe

(noun)

Dative, masculine, singular of jagadīśvara

jagadīśvara - lord of the world, lord of the universe

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+īśvara)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• īśvara – lord, master, god
  noun (masculine)
  Root: īś (class 2)

लोकत्रयेशाय (lokatrayeśāya) - to the lord of the three worlds

(noun)

Dative, masculine, singular of lokatrayeśa

lokatrayeśa - lord of the three worlds

Compound type : ṣaṣṭhī-tatpuruṣa (lokatraya+īśa)

• lokatraya – three worlds
  noun (neuter)
• īśa – lord, master
  noun (masculine)
  Root: īś (class 2)

पुरम्दराय (puramdarāya) - to the destroyer of cities

(noun)

Dative, masculine, singular of purandara

purandara - destroyer of cities (epithet of Indra, also Vishnu/Krishna)

Compound type : upapada-tatpuruṣa (pur+dṛ)

• pur – fortress, city
  noun (feminine)
• dar – splitting, breaking
  noun (masculine)
  agent noun
  from root √dṛ
  Root: dṛ (class 1)