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महाभारतः       mahābhārataḥ - book-1, chapter-3, verse-186

कार्यकालं च मन्येऽहं विधिदृष्टस्य कर्मणः ।
तद्गच्छापचितिं राजन्पितुस्तस्य महात्मनः ॥१८६॥
186. kāryakālaṁ ca manye'haṁ vidhidṛṣṭasya karmaṇaḥ ,
tadgacchāpacitiṁ rājanpitustasya mahātmanaḥ.
186. kāryakālaṃ ca manye aham vidhidṛṣṭasya karmaṇaḥ |
tat gaccha apacitiṃ rājan pituḥ tasya mahātmanaḥ
186. I consider this the opportune moment for the prescribed action. Therefore, O King, go and exact retribution for that noble father of yours.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कार्यकालम् (kāryakālam) - opportune moment (proper time for action, appointed time)
  • (ca) - and, also
  • मन्ये (manye) - I think, I consider
  • अहम् (aham) - I
  • विधिदृष्टस्य (vidhidṛṣṭasya) - of the prescribed (action/rite) (of what is seen by law, of what is prescribed by scripture)
  • कर्मणः (karmaṇaḥ) - of the action, of the deed, of the rite
  • तत् (tat) - therefore (therefore, that)
  • गच्छ (gaccha) - go, proceed
  • अपचितिम् (apacitim) - retribution, vengeance (retaliation, vengeance, reverence, worship)
  • राजन् (rājan) - O King
  • पितुः (pituḥ) - of the father
  • तस्य (tasya) - of that (father) (of him, of that)
  • महात्मनः (mahātmanaḥ) - of the great-souled, of the noble

Words meanings and morphology

कार्यकालम् (kāryakālam) - opportune moment (proper time for action, appointed time)
(noun)
Accusative, masculine, singular of kāryakāla
kāryakāla - time for an act, proper time, appointed time
Compound of kārya (to be done) and kāla (time)
Compound type : tatpuruṣa (kārya+kāla)
  • kārya – to be done, duty, action
    adjective
    gerundive/future passive participle
    From √kṛ
    Root: kṛ (class 8)
  • kāla – time
    noun (masculine)
(ca) - and, also
(indeclinable)
Conjunction
मन्ये (manye) - I think, I consider
(verb)
1st person , singular, middle, present (laṭ) of man
Root: man (class 4)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
1st person pronoun
विधिदृष्टस्य (vidhidṛṣṭasya) - of the prescribed (action/rite) (of what is seen by law, of what is prescribed by scripture)
(adjective)
Genitive, masculine, singular of vidhidṛṣṭa
vidhidṛṣṭa - prescribed by law/scripture, seen by divine ordinance
Compound of vidhi (law/rule) and dṛṣṭa (seen/prescribed)
Compound type : tatpuruṣa (vidhi+dṛṣṭa)
  • vidhi – rule, law, ordinance, ritual
    noun (masculine)
  • dṛṣṭa – seen, perceived, prescribed
    adjective
    past passive participle
    From √dṛś
    Root: dṛś (class 1)
Note: Modifies 'karmaṇaḥ'
कर्मणः (karmaṇaḥ) - of the action, of the deed, of the rite
(noun)
Genitive, neuter, singular of karman
karman - action, deed, rite, destiny
Root: kṛ (class 8)
तत् (tat) - therefore (therefore, that)
(indeclinable)
Adverbial use of pronoun
Note: Used as an adverb meaning 'therefore'
गच्छ (gaccha) - go, proceed
(verb)
2nd person , singular, active, imperative (loṭ) of gam
Root: gam (class 1)
अपचितिम् (apacitim) - retribution, vengeance (retaliation, vengeance, reverence, worship)
(noun)
Accusative, feminine, singular of apaciti
apaciti - expiation, reverence, retribution, requital, worship
action noun
From `apa` + √ci (to collect, observe)
Prefix: apa
Root: ci (class 5)
Note: Object of 'gaccha'
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
n-stem noun
Root: rāj (class 1)
पितुः (pituḥ) - of the father
(noun)
Genitive, masculine, singular of pitṛ
pitṛ - father
तस्य (tasya) - of that (father) (of him, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Demonstrative/anaphoric pronoun
Note: Modifies 'pituḥ' and 'mahātmanaḥ'
महात्मनः (mahātmanaḥ) - of the great-souled, of the noble
(adjective)
Genitive, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous, distinguished
Compound of mahā (great) and ātman (self, soul)
Compound type : karmadhāraya (mahā+ātman)
  • mahā – great, mighty
    adjective
  • ātman – self, soul, mind
    noun (masculine)
Note: Modifies 'pituḥ'