महाभारतः mahābhārataḥ - book-1, chapter-3, verse-131

तं पौष्यः प्रत्युवाच ।
नाहं शक्तः शापं प्रत्यादातुम् ।
न हि मे मन्युरद्याप्युपशमं गच्छति ।
किं चैतद्भवता न ज्ञायते यथा ॥१३१॥

131. taṁ pauṣyaḥ pratyuvāca ,
nāhaṁ śaktaḥ śāpaṁ pratyādātum ,
na hi me manyuradyāpyupaśamaṁ gacchati ,
kiṁ caitadbhavatā na jñāyate yathā.

131. tam pauṣyaḥ pratyuvāca na aham
śaktaḥ śāpam pratyādātum na hi me
manyuḥ adya api upaśamam gacchati
kim ca etat bhavatā na jñāyate yathā

131. Paushya replied to him, "I am not able to retract the curse. Indeed, my anger has not yet subsided. Furthermore, is it not known to you that..."

Words meanings summery:

• तम् (tam) - him (Uttanka) (him, that)

• पौष्यः (pauṣyaḥ) - Paushya (proper name)

• प्रत्युवाच (pratyuvāca) - replied, answered

• न (na) - not, no

• अहम् (aham) - I

• शक्तः (śaktaḥ) - able, capable

• शापम् (śāpam) - curse

• प्रत्यादातुम् (pratyādātum) - to retract (the curse) (to take back, to retract)

• न (na) - not, no

• हि (hi) - indeed (indeed, surely, because)

• मे (me) - my (my, to me)

• मन्युः (manyuḥ) - anger (anger, wrath, passion)

• अद्य (adya) - yet, even now (today, now)

• अपि (api) - even (now) (also, even, too)

• उपशमम् (upaśamam) - subsidence, appeasement (of anger) (appeasement, cessation, subsidence)

• गच्छति (gacchati) - reaches (appeasement), subsides (goes, reaches)

• किम् (kim) - interrogative particle, implying 'is it not?' (what, why, whether)

• च (ca) - and, furthermore (and, also)

• एतत् (etat) - this

• भवता (bhavatā) - by you (honorific)

• न (na) - not, no

• ज्ञायते (jñāyate) - is known

• यथा (yathā) - that (introduces an indirect statement) (as, just as, that)

Words meanings and morphology

तम् (tam) - him (Uttanka) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

पौष्यः (pauṣyaḥ) - Paushya (proper name)

(noun)

Nominative, masculine, singular of pauṣya

pauṣya - Paushya (name of a king)

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (lit) of vac

Prefix: prati

Root: vac (class 2)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me (pronoun)

शक्तः (śaktaḥ) - able, capable

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, powerful

past passive participle

From root śak (to be able)

Root: śak (class 5)

शापम् (śāpam) - curse

(noun)

Accusative, masculine, singular of śāpa

śāpa - curse, imprecation

From root śap (to curse)

Root: śap (class 1)

प्रत्यादातुम् (pratyādātum) - to retract (the curse) (to take back, to retract)

(indeclinable)

infinitive

Infinitive form with prefixes prati- and ā-

Prefixes: prati+ā

Root: dā (class 3)

न (na) - not, no

(indeclinable)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

मन्युः (manyuḥ) - anger (anger, wrath, passion)

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, passion, spirit

Root: man (class 4)

अद्य (adya) - yet, even now (today, now)

(indeclinable)

अपि (api) - even (now) (also, even, too)

(indeclinable)

उपशमम् (upaśamam) - subsidence, appeasement (of anger) (appeasement, cessation, subsidence)

(noun)

Accusative, masculine, singular of upaśama

upaśama - cessation, appeasement, quiet, calm

action noun

From upa-śam (to be quiet, to cease)

Prefix: upa

Root: śam (class 4)

गच्छति (gacchati) - reaches (appeasement), subsides (goes, reaches)

(verb)

3rd person , singular, active, present (lat) of gam

Root: gam (class 1)

किम् (kim) - interrogative particle, implying 'is it not?' (what, why, whether)

(indeclinable)

च (ca) - and, furthermore (and, also)

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), Sir

present participle (of bhū)

न (na) - not, no

(indeclinable)

ज्ञायते (jñāyate) - is known

(verb)

3rd person , singular, passive, present (lat) of jñā

Root: jñā (class 9)

यथा (yathā) - that (introduces an indirect statement) (as, just as, that)

(indeclinable)