महाभारतः mahābhārataḥ - book-1, chapter-3, verse-60

प्र पूर्वगौ पूर्वजौ चित्रभानू गिरा वा शंसामि तपनावनन्तौ ।
दिव्यौ सुपर्णौ विरजौ विमानावधिक्षियन्तौ भुवनानि विश्वा ॥६०॥

60. pra pūrvagau pūrvajau citrabhānū; girā vā śaṁsāmi tapanāvanantau ,
divyau suparṇau virajau vimānā;vadhikṣiyantau bhuvanāni viśvā.

60. pra pūrvagau pūrvajau citrabhānū
girā vā śaṃsāmi tapanau anantau
divyau suparṇau virajau vimānau
adhiksiyantau bhuvanāni viśvā

60. With my speech, I extol the two brilliant-shining ones, the foremost and ancient, the boundless illuminators. They are the two divine, beautiful-winged, pure, and swiftly-moving ones, who preside over all worlds.

Words meanings summery:

• प्र (pra) - emphasizing the act of praising, 'extol' (forward, forth, before, highly)

• पूर्वगौ (pūrvagau) - the two who go before, the foremost (referring to the Aśvins) (preceding, going before, ancient)

• पूर्वजौ (pūrvajau) - the two ancient ones, primal beings (referring to the Aśvins) (born before, ancient)

• चित्रभानू (citrabhānū) - the two brilliant-shining ones (Aśvins) (having brilliant rays, bright-shining)

• गिरा (girā) - with my speech (by speech, by voice)

• वा (vā) - or, and

• शंसामि (śaṁsāmi) - I extol (I praise, I proclaim, I extol)

• तपनौ (tapanau) - the two illuminators (Aśvins) (heating, illuminating, causing heat)

• अनन्तौ (anantau) - the two boundless ones, limitless (Aśvins) (endless, boundless, infinite)

• दिव्यौ (divyau) - the two divine ones (Aśvins) (divine, celestial, heavenly)

• सुपर्णौ (suparṇau) - the two beautiful-winged ones (Aśvins) (having beautiful wings, well-winged, a good protector, an eagle)

• विरजौ (virajau) - the two pure ones (Aśvins) (dustless, pure, spotless)

• विमानौ (vimānau) - the two swiftly-moving ones (Aśvins), or chariot-borne (moving in various ways, flying; a flying chariot)

• अधिक्सियन्तौ (adhiksiyantau) - the two who preside over (Aśvins) (dwelling over, presiding over, ruling over)

• भुवनानि (bhuvanāni) - the worlds (beings, worlds, realms)

• विश्वा (viśvā) - all (worlds) (all, every, whole)

Words meanings and morphology

प्र (pra) - emphasizing the act of praising, 'extol' (forward, forth, before, highly)

(indeclinable)

पूर्वगौ (pūrvagau) - the two who go before, the foremost (referring to the Aśvins) (preceding, going before, ancient)

(adjective)

Nominative, masculine, dual of pūrvaga

pūrvaga - going before, preceding, earlier, ancient

Compound type : tatpuruṣa (pūrva+ga)

• pūrva – former, earlier, prior, ancient, preceding
  adjective (masculine)
• ga – going, moving, reaching, resorting to
  adjective (masculine)
  agent noun
  from root gam- with suffix -a
  Root: gam (class 1)

पूर्वजौ (pūrvajau) - the two ancient ones, primal beings (referring to the Aśvins) (born before, ancient)

(adjective)

Nominative, masculine, dual of pūrvaja

pūrvaja - born before, ancient, former

Compound type : tatpuruṣa (pūrva+ja)

• pūrva – former, earlier, prior, ancient, preceding
  adjective (masculine)
• ja – born, produced from
  adjective (masculine)
  agent noun
  from root jan- with suffix -a
  Root: jan (class 4)

चित्रभानू (citrabhānū) - the two brilliant-shining ones (Aśvins) (having brilliant rays, bright-shining)

(adjective)

Nominative, masculine, dual of citrabhānu

citrabhānu - having brilliant rays/light, bright-shining

Compound type : bahuvrīhi (citra+bhānu)

• citra – bright, clear, brilliant, wonderful, variegated
  adjective (neuter)
• bhānu – light, ray, sun, splendour
  noun (masculine)
  Root: bhā (class 2)

गिरा (girā) - with my speech (by speech, by voice)

(noun)

Instrumental, feminine, singular of gir

gir - speech, voice, song

वा (vā) - or, and

(indeclinable)

शंसामि (śaṁsāmi) - I extol (I praise, I proclaim, I extol)

(verb)

1st person , singular, active, present (laṭ) of śaṃs

Root: śaṃs (class 1)

तपनौ (tapanau) - the two illuminators (Aśvins) (heating, illuminating, causing heat)

(adjective)

Nominative, masculine, dual of tapana

tapana - heating, warming, illuminating, causing pain

agent noun / action noun

from root tap- with suffix -ana

Root: tap (class 1)

अनन्तौ (anantau) - the two boundless ones, limitless (Aśvins) (endless, boundless, infinite)

(adjective)

Nominative, masculine, dual of ananta

ananta - endless, boundless, infinite, eternal, Vishṇu, Śeṣa

Compound type : nah-tatpuruṣa (a+anta)

• a – not, non-, un-
  prefix
• anta – end, limit, boundary, edge
  noun (masculine)

दिव्यौ (divyau) - the two divine ones (Aśvins) (divine, celestial, heavenly)

(adjective)

Nominative, masculine, dual of divya

divya - divine, celestial, heavenly, wondrous

सुपर्णौ (suparṇau) - the two beautiful-winged ones (Aśvins) (having beautiful wings, well-winged, a good protector, an eagle)

(adjective)

Nominative, masculine, dual of suparṇa

suparṇa - having beautiful wings, well-winged, a good protector, an eagle, a mythological bird (e.g. Garuḍa)

Compound type : bahuvrīhi (su+parṇa)

• su – good, well, excellent, beautiful
  prefix
• parṇa – wing, feather, leaf
  noun (neuter)

विरजौ (virajau) - the two pure ones (Aśvins) (dustless, pure, spotless)

(adjective)

Nominative, masculine, dual of viraja

viraja - dustless, pure, spotless, free from passion

Compound type : bahuvrīhi (vi+rajas)

• vi – apart, away, without
  prefix
• rajas – dust, dirt, passion, impurity, menstrual fluid
  noun (neuter)

विमानौ (vimānau) - the two swiftly-moving ones (Aśvins), or chariot-borne (moving in various ways, flying; a flying chariot)

(adjective)

Nominative, masculine, dual of vimāna

vimāna - measuring, traversing; a celestial car, a chariot, an aerial vehicle; moving in various ways

Prefix: vi

Root: mā (class 3)

अधिक्सियन्तौ (adhiksiyantau) - the two who preside over (Aśvins) (dwelling over, presiding over, ruling over)

(nominal form)

Nominative, masculine, dual of adhikṣiya

adhikṣiya - to dwell over, to preside over, to rule over

present participle

from root kṣi- with prefix adhi-

Prefix: adhi

Root: kṣi (class 1)

भुवनानि (bhuvanāni) - the worlds (beings, worlds, realms)

(noun)

Accusative, neuter, plural of bhuvana

bhuvana - being, world, realm, creature, space

action noun

from root bhū- with suffix -ana

Root: bhū (class 1)

विश्वा (viśvā) - all (worlds) (all, every, whole)

(adjective)

Accusative, neuter, plural of viśva

viśva - all, every, whole, universal