महाभारतः mahābhārataḥ - book-1, chapter-3, verse-69

तौ नासत्यावश्विनावामहे वां स्रजं च यां बिभृथः पुष्करस्य ।
तौ नासत्यावमृतावृतावृधावृते देवास्तत्प्रपदेन सूते ॥६९॥

69. tau nāsatyāvaśvināvāmahe vāṁ; srajaṁ ca yāṁ bibhṛthaḥ puṣkarasya ,
tau nāsatyāvamṛtāvṛtāvṛdhā;vṛte devāstatprapadena sūte.

69. tau nāsatyau aśvinau āmahe vām
srajam ca yām bibhṛthaḥ puṣkarasya
tau nāsatyau amṛtau ṛtāvṛdhau
ṛte devāḥ tat prapadena sūte

69. O those two Nāsatyas, O Asvins, we invoke you, along with the lotus-garland that you both bear. Those two Nāsatyas, immortal and cherishing the cosmic order, (are revered) by the gods in accordance with cosmic order; by their (lit. 'that') arrival, (creation) is brought forth.

Words meanings summery:

• तौ (tau) - O those two (Nāsatyas) (those two)

• नासत्यौ (nāsatyau) - O Nāsatyas!

• अश्विनौ (aśvinau) - O Asvins!

• आमहे (āmahe) - we invoke (we invoke, we seek, we obtain)

• वाम् (vām) - you two (you two (accusative/genitive))

• स्रजम् (srajam) - the garland (garland, wreath)

• च (ca) - along with (and, also)

• याम् (yām) - which (which (feminine accusative))

• बिभृथः (bibhṛthaḥ) - you both bear (you two bear, carry, support)

• पुष्करस्य (puṣkarasya) - of the lotus (of the lotus, of the sky, of water)

• तौ (tau) - those two

• नासत्यौ (nāsatyau) - the Nāsatyas (the two Nāsatyas)

• अमृतौ (amṛtau) - the immortal ones (immortal (dual))

• ऋतावृधौ (ṛtāvṛdhau) - cherishing the cosmic order (increasing truth/cosmic order, cherishing Rta)

• ऋते (ṛte) - in accordance with cosmic order (in truth, in cosmic order, truly)

• देवाः (devāḥ) - the gods (gods)

• तत् (tat) - that (act of arrival) (that, this (neuter))

• प्रपदेन (prapadena) - by their arrival (by the footstep, by the arrival/advent)

• सूते (sūte) - (creation) is brought forth (or she gives birth) (gives birth, produces, generates)

Words meanings and morphology

तौ (tau) - O those two (Nāsatyas) (those two)

(pronoun)

Vocative, masculine, dual of tad

tad - that, those

Note: Used here as a vocative particle before a vocative noun.

नासत्यौ (nāsatyau) - O Nāsatyas!

(noun)

Vocative, masculine, dual of nāsatya

nāsatya - Nāsatya (an epithet for the Asvins, meaning 'not untrue' or 'true')

Note: Refers to the Asvins.

अश्विनौ (aśvinau) - O Asvins!

(noun)

Vocative, masculine, dual of aśvin

aśvin - pertaining to horses, equestrian; the twin Vedic deities Asvins

Root: aś (class 0)

आमहे (āmahe) - we invoke (we invoke, we seek, we obtain)

(verb)

1st person , plural, middle, present (lat) of āmah

Prefix: ā

Root: mah (class 0)

वाम् (vām) - you two (you two (accusative/genitive))

(pronoun)

Accusative, dual of yuṣmad

yuṣmad - you (pronoun)

स्रजम् (srajam) - the garland (garland, wreath)

(noun)

Accusative, feminine, singular of sraj

sraj - garland, wreath, chaplet

च (ca) - along with (and, also)

(indeclinable)

याम् (yām) - which (which (feminine accusative))

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

Note: Refers to 'srajam'

बिभृथः (bibhṛthaḥ) - you both bear (you two bear, carry, support)

(verb)

2nd person , dual, active, present (lat) of bhṛ

Root: bhṛ (class 0)

पुष्करस्य (puṣkarasya) - of the lotus (of the lotus, of the sky, of water)

(noun)

Genitive, neuter, singular of puṣkara

puṣkara - lotus, water, sky, tip of an elephant's trunk

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

Note: Refers to the Aśvins/Nāsatyas

नासत्यौ (nāsatyau) - the Nāsatyas (the two Nāsatyas)

(noun)

Nominative, masculine, dual of nāsatya

nāsatya - Nāsatya (an epithet for the Asvins, meaning 'not untrue' or 'true')

अमृतौ (amṛtau) - the immortal ones (immortal (dual))

(adjective)

Nominative, masculine, dual of amṛta

amṛta - immortal, undying

negative prefix 'a' + 'mṛta' (dead)

Note: Agrees with 'nāsatyau'

ऋतावृधौ (ṛtāvṛdhau) - cherishing the cosmic order (increasing truth/cosmic order, cherishing Rta)

(adjective)

Nominative, masculine, dual of ṛtāvṛdh

ṛtāvṛdh - cherishing the cosmic order (Ṛta), increasing truth

Compound type : upapada tatpurusha (ṛta+vṛdh)

• ṛta – cosmic order, truth, right, law
  noun (neuter)
• vṛdh – growing, increasing, cherishing, strengthening
  adjective (masculine)
  agent noun
  root vṛdh + ṇvi
  Root: vṛdh (class 0)

Note: Agrees with 'nāsatyau'

ऋते (ṛte) - in accordance with cosmic order (in truth, in cosmic order, truly)

(noun)

Locative, neuter, singular of ṛta

ṛta - cosmic order, truth, right, law

Note: Used adverbially

देवाः (devāḥ) - the gods (gods)

(noun)

Nominative, masculine, plural of deva

deva - god, divine being

Root: div (class 0)

तत् (tat) - that (act of arrival) (that, this (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

प्रपदेन (prapadena) - by their arrival (by the footstep, by the arrival/advent)

(noun)

neuter, singular of prapada

prapada - forepart of the foot, advent, arrival

सूते (sūte) - (creation) is brought forth (or she gives birth) (gives birth, produces, generates)

(verb)

3rd person , singular, middle, present (lat) of sū

Root: sū (class 0)

Note: Subject could be an implied feminine noun (e.g., Earth, Dawn, or a generative principle).