महाभारतः mahābhārataḥ - book-1, chapter-3, verse-190

दग्धुमर्हसि तं पापं ज्वलिते हव्यवाहने ।
सर्पसत्रे महाराज त्वयि तद्धि विधीयते ॥१९०॥

190. dagdhumarhasi taṁ pāpaṁ jvalite havyavāhane ,
sarpasatre mahārāja tvayi taddhi vidhīyate.

190. dagdhum arhasi tam pāpam jvalite havyavāhane
sarpasatre mahārāja tvayi tat hi vidhīyate

190. O great king, you ought to burn that sinful one in the blazing sacrificial fire. Indeed, that is prescribed for you to do in the serpent sacrifice.

190. הו מלך גדול, עליך לשרוף את הרשע הזה באש בוערת בטקס וודי של הנחשים (סַרְפַּסַטְרַה), כי הטקס הזה נועד לך.

Words meanings summery:

• दग्धुम् (dagdhum) - to burn (to burn, to consume by fire)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

• तम् (tam) - that (sinful one) (him, that)

• पापम् (pāpam) - sinful one, wicked person (sinful, wicked; sin, evil person)

• ज्वलिते (jvalite) - in the blazing (in the burning, blazing, shining)

• हव्यवाहने (havyavāhane) - in the sacrificial fire (in the fire (lit. carrier of oblations))

• सर्पसत्रे (sarpasatre) - in the serpent sacrifice

• महाराज (mahārāja) - O great king!

• त्वयि (tvayi) - by you, for you (in you, by you, for you)

• तत् (tat) - that (action, i.e., burning Takṣaka) (that, it)

• हि (hi) - indeed, for (indeed, for, because)

• विधीयते (vidhīyate) - is prescribed, is ordained (is prescribed, is done, is performed, is ordained)

Words meanings and morphology

दग्धुम् (dagdhum) - to burn (to burn, to consume by fire)

(verb)

infinitive of dah

infinitive

root 'dah' + -tum suffix

Root: dah (class 1)

Note: Infinitive of purpose

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

तम् (tam) - that (sinful one) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

पापम् (pāpam) - sinful one, wicked person (sinful, wicked; sin, evil person)

(noun)

Accusative, masculine, singular of pāpa

pāpa - sin, evil, wicked; a wicked person

Note: Used here as a masculine noun referring to the 'sinful one' (Takṣaka).

ज्वलिते (jvalite) - in the blazing (in the burning, blazing, shining)

(adjective)

Locative, masculine, singular of jvalita

jvalita - burnt, blazing, shining, illuminated

past passive participle

root 'jval' + -ta suffix

Root: jval (class 1)

Note: Agrees with 'havyavāhane'.

हव्यवाहने (havyavāhane) - in the sacrificial fire (in the fire (lit. carrier of oblations))

(noun)

Locative, masculine, singular of havyavāhana

havyavāhana - fire (lit. carrier of oblations)

Compound type : tatpuruṣa (havya+vāhana)

• havya – oblation, offering
  noun (neuter)
• vāhana – carrier, vehicle; bearing, conveying
  noun (masculine)
  agent noun
  root 'vah' + -ana suffix
  Root: vah (class 1)

सर्पसत्रे (sarpasatre) - in the serpent sacrifice

(noun)

Locative, neuter, singular of sarpasatra

sarpasatra - serpent sacrifice

Compound type : tatpuruṣa (sarpa+satra)

• sarpa – snake, serpent
  noun (masculine)
• satra – sacrifice, sacrificial session
  noun (neuter)

महाराज (mahārāja) - O great king!

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, sovereign

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

त्वयि (tvayi) - by you, for you (in you, by you, for you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (plural or singular, formal)

Note: Locative used here to indicate the agent or recipient for whom something is prescribed.

तत् (tat) - that (action, i.e., burning Takṣaka) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the act of burning Takṣaka.

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

विधीयते (vidhīyate) - is prescribed, is ordained (is prescribed, is done, is performed, is ordained)

(verb)

3rd person , singular, passive, present (laṭ) of vidhā

Prefix: vi

Root: dhā (class 3)

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