महाभारतः mahābhārataḥ - book-1, chapter-3, verse-190

दग्धुमर्हसि तं पापं ज्वलिते हव्यवाहने ।
सर्पसत्रे महाराज त्वयि तद्धि विधीयते ॥१९०॥

190. dagdhumarhasi taṁ pāpaṁ jvalite havyavāhane ,
sarpasatre mahārāja tvayi taddhi vidhīyate.

190. dagdhum arhasi tam pāpam jvalite havyavāhane
sarpasatre mahārāja tvayi tat hi vidhīyate

190. O great king, you ought to burn that sinful one in the blazing sacrificial fire. Indeed, that is prescribed for you to do in the serpent sacrifice.

Words meanings summery:

• दग्धुम् (dagdhum) - to burn (to burn, to consume by fire)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

• तम् (tam) - that (sinful one) (him, that)

• पापम् (pāpam) - sinful one, wicked person (sinful, wicked; sin, evil person)

• ज्वलिते (jvalite) - in the blazing (in the burning, blazing, shining)

• हव्यवाहने (havyavāhane) - in the sacrificial fire (in the fire (lit. carrier of oblations))

• सर्पसत्रे (sarpasatre) - in the serpent sacrifice

• महाराज (mahārāja) - O great king!

• त्वयि (tvayi) - by you, for you (in you, by you, for you)

• तत् (tat) - that (action, i.e., burning Takṣaka) (that, it)

• हि (hi) - indeed, for (indeed, for, because)

• विधीयते (vidhīyate) - is prescribed, is ordained (is prescribed, is done, is performed, is ordained)

Words meanings and morphology

दग्धुम् (dagdhum) - to burn (to burn, to consume by fire)

(verb)

infinitive of dah

infinitive

root 'dah' + -tum suffix

Root: dah (class 1)

Note: Infinitive of purpose

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

तम् (tam) - that (sinful one) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

पापम् (pāpam) - sinful one, wicked person (sinful, wicked; sin, evil person)

(noun)

Accusative, masculine, singular of pāpa

pāpa - sin, evil, wicked; a wicked person

Note: Used here as a masculine noun referring to the 'sinful one' (Takṣaka).

ज्वलिते (jvalite) - in the blazing (in the burning, blazing, shining)

(adjective)

Locative, masculine, singular of jvalita

jvalita - burnt, blazing, shining, illuminated

past passive participle

root 'jval' + -ta suffix

Root: jval (class 1)

Note: Agrees with 'havyavāhane'.

हव्यवाहने (havyavāhane) - in the sacrificial fire (in the fire (lit. carrier of oblations))

(noun)

Locative, masculine, singular of havyavāhana

havyavāhana - fire (lit. carrier of oblations)

Compound type : tatpuruṣa (havya+vāhana)

• havya – oblation, offering
  noun (neuter)
• vāhana – carrier, vehicle; bearing, conveying
  noun (masculine)
  agent noun
  root 'vah' + -ana suffix
  Root: vah (class 1)

सर्पसत्रे (sarpasatre) - in the serpent sacrifice

(noun)

Locative, neuter, singular of sarpasatra

sarpasatra - serpent sacrifice

Compound type : tatpuruṣa (sarpa+satra)

• sarpa – snake, serpent
  noun (masculine)
• satra – sacrifice, sacrificial session
  noun (neuter)

महाराज (mahārāja) - O great king!

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, sovereign

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

त्वयि (tvayi) - by you, for you (in you, by you, for you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (plural or singular, formal)

Note: Locative used here to indicate the agent or recipient for whom something is prescribed.

तत् (tat) - that (action, i.e., burning Takṣaka) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the act of burning Takṣaka.

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

विधीयते (vidhīyate) - is prescribed, is ordained (is prescribed, is done, is performed, is ordained)

(verb)

3rd person , singular, passive, present (laṭ) of vidhā

Prefix: vi

Root: dhā (class 3)