महाभारतः
mahābhārataḥ
-
book-1, chapter-3, verse-29
तमुपाध्यायोऽब्रवीत् ।
यस्माद्भवान्केदारखण्डमवदार्योत्थितस्तस्माद्भवानुद्दालक एव नाम्ना भविष्यतीति ॥२९॥
यस्माद्भवान्केदारखण्डमवदार्योत्थितस्तस्माद्भवानुद्दालक एव नाम्ना भविष्यतीति ॥२९॥
29. tamupādhyāyo'bravīt ,
yasmādbhavānkedārakhaṇḍamavadāryotthitastasmādbhavānuddālaka eva nāmnā bhaviṣyatīti.
yasmādbhavānkedārakhaṇḍamavadāryotthitastasmādbhavānuddālaka eva nāmnā bhaviṣyatīti.
29.
tam upādhyāyaḥ abravīt | yasmāt bhavān kedārakhaṇḍam avadārya
utthitaḥ tasmāt bhavān uddālakaḥ eva nāmnā bhaviṣyati iti
utthitaḥ tasmāt bhavān uddālakaḥ eva nāmnā bhaviṣyati iti
29.
The teacher (guru) said to him: "Since you have emerged after having dug up a piece of a cultivated field, you will therefore be known by the name Uddālaka."
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - him, that
- उपाध्यायः (upādhyāyaḥ) - the teacher (guru) (teacher, preceptor, instructor)
- अब्रवीत् (abravīt) - spoke, said
- यस्मात् (yasmāt) - because, from which, since
- भवान् (bhavān) - you (honorific), Sir
- केदारखण्डम् (kedārakhaṇḍam) - a piece of cultivated land, field plot
- अवदार्य (avadārya) - having dug up (the field) (having dug up, having torn off)
- उत्थितः (utthitaḥ) - emerged (from the field) (stood up, arisen, emerged)
- तस्मात् (tasmāt) - therefore, from that, for that reason
- भवान् (bhavān) - you (honorific), Sir
- उद्दालकः (uddālakaḥ) - Uddālaka (a proper name)
- एव (eva) - indeed, certainly, only
- नाम्ना (nāmnā) - by name, through name
- भविष्यति (bhaviṣyati) - will be, will become
- इति (iti) - thus, so, (marks end of quotation)
Words meanings and morphology
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
उपाध्यायः (upādhyāyaḥ) - the teacher (guru) (teacher, preceptor, instructor)
(noun)
Nominative, masculine, singular of upādhyāya
upādhyāya - teacher, preceptor, guru
अब्रवीत् (abravīt) - spoke, said
(verb)
3rd person , singular, active, past imperfect (laṅ) of brū
Root: brū (class 2)
यस्मात् (yasmāt) - because, from which, since
(indeclinable)
Note: Used here as an indeclinable conjunction meaning 'because' or 'since'.
भवान् (bhavān) - you (honorific), Sir
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - your honor, you (polite), being, existing
Present Active Participle
Derived from root bhū (to be)
Root: bhū (class 1)
Note: Masculine form of the honorific pronoun.
केदारखण्डम् (kedārakhaṇḍam) - a piece of cultivated land, field plot
(noun)
Accusative, neuter, singular of kedārakhaṇḍa
kedārakhaṇḍa - a piece of cultivated land, a field plot
Compound type : tatpuruṣa (kedāra+khaṇḍa)
- kedāra – cultivated field, irrigation channel
noun (masculine) - khaṇḍa – piece, part, fragment
noun (neuter)
अवदार्य (avadārya) - having dug up (the field) (having dug up, having torn off)
(indeclinable)
absolutive
Derived from root dṝ (to tear, burst) with prefix ava-
Prefix: ava
Root: dṝ (class 9)
उत्थितः (utthitaḥ) - emerged (from the field) (stood up, arisen, emerged)
(adjective)
Nominative, masculine, singular of utthita
utthita - stood up, risen, emerged, elevated
Past Passive Participle
Derived from root sthā (to stand) with prefix ud-
Prefix: ud
Root: sthā (class 1)
Note: It functions as an adjective here, describing 'bhavān'.
तस्मात् (tasmāt) - therefore, from that, for that reason
(indeclinable)
Note: Used here as an indeclinable adverb meaning 'therefore' or 'for that reason'.
भवान् (bhavān) - you (honorific), Sir
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - your honor, you (polite), being, existing
Present Active Participle
Derived from root bhū (to be)
Root: bhū (class 1)
Note: Masculine form of the honorific pronoun.
उद्दालकः (uddālakaḥ) - Uddālaka (a proper name)
(proper noun)
Nominative, masculine, singular of uddālaka
uddālaka - Uddālaka (name of a sage)
एव (eva) - indeed, certainly, only
(indeclinable)
Note: Emphatic particle.
नाम्ना (nāmnā) - by name, through name
(noun)
Instrumental, neuter, singular of nāman
nāman - name, appellation
भविष्यति (bhaviṣyati) - will be, will become
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)
इति (iti) - thus, so, (marks end of quotation)
(indeclinable)
Note: Marks the end of a quotation.