महाभारतः mahābhārataḥ - book-1, chapter-3, verse-130

तमुत्तङ्कः प्रत्युवाच ।
न मृषा ब्रवीमि ।
भूत्वा त्वमन्धो नचिरादनन्धो भविष्यसीति ।
ममापि शापो न भवेद्भवता दत्त इति ॥१३०॥

130. tamuttaṅkaḥ pratyuvāca ,
na mṛṣā bravīmi ,
bhūtvā tvamandho nacirādanandho bhaviṣyasīti ,
mamāpi śāpo na bhavedbhavatā datta iti.

130. tam uttaṅkaḥ pratyuvāca na mṛṣā
bravīmi bhūtvā tvam andhaḥ nacirāt
anandhaḥ bhaviṣyasi iti mama api
śāpaḥ na bhavet bhavatā dattaḥ iti

130. Uttanka replied to him, "I do not speak falsely. Having become blind, you will regain your sight soon. And my curse should not be enacted by you."

Words meanings summery:

• तम् (tam) - him (Paushya) (him, that)

• उत्तङ्कः (uttaṅkaḥ) - Uttanka (proper name)

• प्रत्युवाच (pratyuvāca) - replied, answered

• न (na) - not, no

• मृषा (mṛṣā) - falsely (falsely, in vain, uselessly)

• ब्रवीमि (bravīmi) - I speak, I say

• भूत्वा (bhūtvā) - having become, being

• त्वम् (tvam) - you

• अन्धः (andhaḥ) - blind

• नचिरात् (nacirāt) - not long after, soon

• अनन्धः (anandhaḥ) - not blind, sighted

• भविष्यसि (bhaviṣyasi) - you will be

• इति (iti) - marks the end of direct speech (thus, so)

• मम (mama) - my, of me

• अपि (api) - also (also, even, too)

• शापः (śāpaḥ) - curse

• न (na) - not, no

• भवेत् (bhavet) - should come (from you) (should be, may be)

• भवता (bhavatā) - by you (honorific)

• दत्तः (dattaḥ) - given (by you), imposed (by you) (given)

• इति (iti) - marks the end of direct speech (thus, so)

Words meanings and morphology

तम् (tam) - him (Paushya) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

उत्तङ्कः (uttaṅkaḥ) - Uttanka (proper name)

(noun)

Nominative, masculine, singular of uttaṅka

uttaṅka - Uttanka (name of a sage)

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (lit) of vac

Prefix: prati

Root: vac (class 2)

न (na) - not, no

(indeclinable)

मृषा (mṛṣā) - falsely (falsely, in vain, uselessly)

(indeclinable)

ब्रवीमि (bravīmi) - I speak, I say

(verb)

1st person , singular, active, present (lat) of brū

Root: brū (class 2)

भूत्वा (bhūtvā) - having become, being

(indeclinable)

gerund

absolutive participle with suffix -tvā

Root: bhū (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अन्धः (andhaḥ) - blind

(adjective)

Nominative, masculine, singular of andha

andha - blind, a blind person

नचिरात् (nacirāt) - not long after, soon

(indeclinable)

Compound of 'na' (not) and 'cirāt' (from a long time, for long)

Compound type : avyayībhāva (na+cirāt)

• na – not, no
  indeclinable
• cira – long (time), lasting, ancient
  adjective (masculine)

अनन्धः (anandhaḥ) - not blind, sighted

(adjective)

Nominative, masculine, singular of anandha

anandha - not blind, having sight

Nañ-tatpuruṣa compound: 'an' (not) + 'andha' (blind)

Compound type : nañ-tatpuruṣa (an+andha)

• an – not, un-
  indeclinable
  Negative prefix
• andha – blind
  adjective (masculine)

भविष्यसि (bhaviṣyasi) - you will be

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

इति (iti) - marks the end of direct speech (thus, so)

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

अपि (api) - also (also, even, too)

(indeclinable)

शापः (śāpaḥ) - curse

(noun)

Nominative, masculine, singular of śāpa

śāpa - curse, imprecation

From root śap (to curse)

Root: śap (class 1)

न (na) - not, no

(indeclinable)

भवेत् (bhavet) - should come (from you) (should be, may be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), Sir

present participle (of bhū)

दत्तः (dattaḥ) - given (by you), imposed (by you) (given)

(adjective)

Nominative, masculine, singular of dā

dā - to give, to grant, to place

past passive participle

From root dā (to give)

Root: dā (class 3)

इति (iti) - marks the end of direct speech (thus, so)

(indeclinable)