महाभारतः mahābhārataḥ - book-1, chapter-3, verse-86

स कदाचिद्याज्यकार्येणाभिप्रस्थित उत्तङ्कं नाम शिष्यं नियोजयामास ।
भो उत्तङ्क यत्किंचिदस्मद्गृहे परिहीयते तदिच्छाम्यहमपरिहीणं भवता क्रियमाणमिति ॥८६॥

86. sa kadācidyājyakāryeṇābhiprasthita uttaṅkaṁ nāma śiṣyaṁ niyojayāmāsa ,
bho uttaṅka yatkiṁcidasmadgṛhe parihīyate tadicchāmyahamaparihīṇaṁ bhavatā kriyamāṇamiti.

86. sa kadācit yājyakāryeṇa abhiprasthitaḥ
uttaṅkam nāma śiṣyam niyojayām āsa bho uttaṅka
yatkiṃcit asmadgṛhe parihīyate tat
icchāmi aham aparihīṇam bhavatā kriyamāṇam iti

86. Once, when he was leaving for a sacrificial ritual, he appointed a disciple named Utṭaṅka, saying: 'O Utṭaṅka, I wish that whatever is lacking in our household should be made complete by you.'

Words meanings summery:

• स (sa) - he (Veda) (he, that)

• कदाचित् (kadācit) - once (once, at some time, sometimes)

• याज्यकार्येण (yājyakāryeṇa) - for a sacrificial ritual (by / for a sacrificial duty / task)

• अभिप्रस्थितः (abhiprasthitaḥ) - having set out (having set out, departed)

• उत्तङ्कम् (uttaṅkam) - Utṭaṅka (Utṭaṅka (proper name))

• नाम (nāma) - named (named, by name)

• शिष्यम् (śiṣyam) - disciple (disciple, student)

• नियोजयाम् (niyojayām) - appointed (part of periphrastic perfect verb construction)

• आस (āsa) - he appointed (with niyojayām) (he was, he became)

• भो (bho) - O! (O! (vocative particle))

• उत्तङ्क (uttaṅka) - Utṭaṅka (being addressed) (Utṭaṅka (proper name))

• यत्किंचित् (yatkiṁcit) - whatever (whatever, whatsoever)

• अस्मद्गृहे (asmadgṛhe) - in our household (in our house, in our household)

• परिहीयते (parihīyate) - is lacking (is lacking, is diminished, is abandoned)

• तत् (tat) - that (thing) (that, it)

• इच्छामि (icchāmi) - I wish (I wish, I desire)

• अहम् (aham) - I

• अपरिहीणम् (aparihīṇam) - complete (undiminished, complete, perfect)

• भवता (bhavatā) - by you (Utṭaṅka) (by you (honorific))

• क्रियमाणम् (kriyamāṇam) - being made (being done, being made)

• इति (iti) - thus (thus, so (marks direct speech or thought))

Words meanings and morphology

स (sa) - he (Veda) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कदाचित् (kadācit) - once (once, at some time, sometimes)

(indeclinable)

याज्यकार्येण (yājyakāryeṇa) - for a sacrificial ritual (by / for a sacrificial duty / task)

(noun)

Instrumental, neuter, singular of yājyakārya

yājyakārya - sacrificial duty, ritual task

Compound type : tatpuruṣa (yājya+kārya)

• yājya – to be sacrificed, fit for sacrifice, sacrificial
  adjective
  gerundive (kṛtya)
  Derived from root yaj- with suffix -ya (kṛtya pratyaya)
  Root: yaj (class 1)
• kārya – work, duty, action, task; to be done
  noun (neuter)
  gerundive (kṛtya) or action noun
  Derived from root kṛ- with suffix -ya (kṛtya pratyaya)
  Root: kṛ (class 8)

अभिप्रस्थितः (abhiprasthitaḥ) - having set out (having set out, departed)

(participle)

Nominative, masculine, singular of abhiprasthita

sthā - to stand, to stay, to set out

past passive participle

Derived from root 'sthā' with prefixes 'abhi' and 'pra'

Prefixes: abhi+pra

Root: sthā (class 1)

उत्तङ्कम् (uttaṅkam) - Utṭaṅka (Utṭaṅka (proper name))

(noun)

Accusative, masculine, singular of uttaṅka

uttaṅka - Utṭaṅka (a proper name, a disciple of Veda)

नाम (nāma) - named (named, by name)

(indeclinable)

शिष्यम् (śiṣyam) - disciple (disciple, student)

(noun)

Accusative, masculine, singular of śiṣya

śiṣya - disciple, student, pupil

gerundive (kṛtya) or agent noun

From root śās- (to teach, instruct)

Root: śās (class 2)

नियोजयाम् (niyojayām) - appointed (part of periphrastic perfect verb construction)

(verb)

3rd person , active, perfect (lit) of niyojaya

causative

Causative stem of root yuj- (to join, to appoint)

Prefix: ni

Root: yuj (class 7)

आस (āsa) - he appointed (with niyojayām) (he was, he became)

(verb)

3rd person , singular, active, perfect (lit) of as

Root: as (class 2)

भो (bho) - O! (O! (vocative particle))

(indeclinable)

उत्तङ्क (uttaṅka) - Utṭaṅka (being addressed) (Utṭaṅka (proper name))

(noun)

Vocative, masculine, singular of uttaṅka

uttaṅka - Utṭaṅka (a proper name, a disciple of Veda)

यत्किंचित् (yatkiṁcit) - whatever (whatever, whatsoever)

(pronoun)

neuter, singular of yatkiṃcit

yatkiṁcit - whatever, whatsoever, anything

Combination of 'yat' (which) and 'kiṃcit' (something)

अस्मद्गृहे (asmadgṛhe) - in our household (in our house, in our household)

(noun)

Locative, neuter, singular of asmadgṛha

asmadgṛha - our house, our household

Compound type : tatpuruṣa (asmad+gṛha)

• asmad – we, our (stem of 'I')
  pronoun
• gṛha – house, home, household
  noun (neuter)

परिहीयते (parihīyate) - is lacking (is lacking, is diminished, is abandoned)

(verb)

3rd person , singular, passive, present (lat) of parihā

Prefix: pari

Root: hā (class 3)

तत् (tat) - that (thing) (that, it)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

इच्छामि (icchāmi) - I wish (I wish, I desire)

(verb)

1st person , singular, active, present (lat) of iṣ

Root: iṣ (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

अपरिहीणम् (aparihīṇam) - complete (undiminished, complete, perfect)

(participle)

Accusative, neuter, singular of aparihīṇa

aparihīṇa - undiminished, complete, perfect, not lost

negative past passive participle

From root hā- (to leave, lose) with prefix pari-, negated by 'a-'.

Prefixes: a+pari

Root: hā (class 3)

भवता (bhavatā) - by you (Utṭaṅka) (by you (honorific))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (honorific)

Derived from root bhū- (to be)

Root: bhū (class 1)

क्रियमाणम् (kriyamāṇam) - being made (being done, being made)

(participle)

Accusative, neuter, singular of kriyamāṇa

kriyamāṇa - being done, being made, being performed

present passive participle

Derived from root kṛ- (to do, make)

Root: kṛ (class 8)

इति (iti) - thus (thus, so (marks direct speech or thought))

(indeclinable)