महाभारतः mahābhārataḥ - book-1, chapter-3, verse-62

ग्रस्तां सुपर्णस्य बलेन वर्तिकाममुञ्चतामश्विनौ सौभगाय ।
तावत्सुवृत्तावनमन्त मायया सत्तमा गा अरुणा उदावहन् ॥६२॥

62. grastāṁ suparṇasya balena vartikā;mamuñcatāmaśvinau saubhagāya ,
tāvatsuvṛttāvanamanta māyayā; sattamā gā aruṇā udāvahan.

62. grastām suparṇasya balena vartikām
amuñcatām aśvinau saubhāgāya
tau suvṛttau anamanta māyayā
sattamāḥ gāḥ aruṇāḥ udāvahan

62. The Aśvins released the quail, which had been seized by Suparṇa's force, for the sake of good fortune. Then, those two virtuous ones, by their power, caused the excellent, reddish cows to bow down and led them forth.

Words meanings summery:

• ग्रस्ताम् (grastām) - which had been seized (swallowed, seized, devoured)

• सुपर्णस्य (suparṇasya) - of Suparṇa (the one who seized) (of Suparṇa (a mythological bird, here possibly a reference to an entity that seized))

• बलेन (balena) - by force (by force, by strength)

• वर्तिकाम् (vartikām) - the quail (quail, wick, brush)

• अमुञ्चताम् (amuñcatām) - they released (they released, they set free)

• अश्विनौ (aśvinau) - the Aśvins (the Aśvins (twin deities))

• सौभागाय (saubhāgāya) - for the sake of good fortune (for good fortune, for prosperity)

• तौ (tau) - those two (Aśvins) (those two)

• सुवृत्तौ (suvṛttau) - the two virtuous ones (Aśvins) (well-behaved, virtuous, well-formed)

• अनमन्त (anamanta) - they caused to bow down (referring to the cows) (they bowed down, they bent, they approached humbly)

• मायया (māyayā) - by their power/wisdom (by illusion, by magic, by divine power, by wisdom)

• सत्तमाः (sattamāḥ) - the excellent (cows) (best, most excellent, truest)

• गाः (gāḥ) - cows (cows, rays of light, earth)

• अरुणाः (aruṇāḥ) - reddish (cows) (reddish, dawn-colored, golden-red)

• उदावहन् (udāvahan) - they led forth (they led up, they brought forth)

Words meanings and morphology

ग्रस्ताम् (grastām) - which had been seized (swallowed, seized, devoured)

(nominal form)

Accusative, feminine, singular of grasta

grasta - swallowed, seized, devoured, overcome

past passive participle

from root gras-

Root: gras (class 1)

सुपर्णस्य (suparṇasya) - of Suparṇa (the one who seized) (of Suparṇa (a mythological bird, here possibly a reference to an entity that seized))

(noun)

Genitive, masculine, singular of suparṇa

suparṇa - a mythological bird, eagle, well-winged; name of an individual

Compound type : bahuvrīhi (su+parṇa)

• su – good, well, excellent
  prefix
• parṇa – wing, feather, leaf
  noun (neuter)

बलेन (balena) - by force (by force, by strength)

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force, army

वर्तिकाम् (vartikām) - the quail (quail, wick, brush)

(noun)

Accusative, feminine, singular of vartikā

vartikā - quail, wick, brush, a kind of bird

अमुञ्चताम् (amuñcatām) - they released (they released, they set free)

(verb)

3rd person , dual, active, imperfect (luṅ) of muc

Root: muc (class 6)

अश्विनौ (aśvinau) - the Aśvins (the Aśvins (twin deities))

(noun)

Nominative, masculine, dual of aśvin

aśvin - possessing horses, a horseman; the Aśvins (twin Vedic deities of morning light, healing, and rescue)

सौभागाय (saubhāgāya) - for the sake of good fortune (for good fortune, for prosperity)

(noun)

Dative, neuter, singular of saubhāga

saubhāga - good fortune, prosperity, happiness

derived from subhaga (fortunate) with suffix aṇ

तौ (tau) - those two (Aśvins) (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

सुवृत्तौ (suvṛttau) - the two virtuous ones (Aśvins) (well-behaved, virtuous, well-formed)

(adjective)

Nominative, masculine, dual of suvṛtta

suvṛtta - well-behaved, virtuous, well-formed, beautiful

Compound type : bahuvrīhi (su+vṛtta)

• su – good, well, excellent
  prefix
• vṛtta – existed, happened, behaved; conduct, behavior
  adjective (neuter)
  past passive participle
  from root vṛt-
  Root: vṛt (class 1)

अनमन्त (anamanta) - they caused to bow down (referring to the cows) (they bowed down, they bent, they approached humbly)

(verb)

3rd person , plural, active, imperfect (laṅ) of nam

Root: nam (class 1)

Note: Possibly used in a causative sense here, 'caused to bend/bow'.

मायया (māyayā) - by their power/wisdom (by illusion, by magic, by divine power, by wisdom)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, supernatural power, wisdom, art, trick

सत्तमाः (sattamāḥ) - the excellent (cows) (best, most excellent, truest)

(adjective)

Nominative, feminine, plural of sattama

sattama - best, most excellent, truest, most real

superlative

superlative of sat (good, existing)

गाः (gāḥ) - cows (cows, rays of light, earth)

(noun)

Accusative, feminine, plural of go

go - cow, ox, cattle; ray of light, earth

अरुणाः (aruṇāḥ) - reddish (cows) (reddish, dawn-colored, golden-red)

(adjective)

Nominative, feminine, plural of aruṇa

aruṇa - reddish, dawn-colored, golden-red; dawn, charioteer of Sūrya

उदावहन् (udāvahan) - they led forth (they led up, they brought forth)

(verb)

3rd person , plural, active, imperfect (laṅ) of vah

Prefixes: ud+ā

Root: vah (class 1)