महाभारतः mahābhārataḥ - book-1, chapter-3, verse-39

तमुपाध्यायस्तथापि पीवानमेव दृष्ट्वोवाच ।
वत्सोपमन्यो सर्वमशेषतस्ते भैक्षं गृह्णामि ।
केनेदानीं वृत्तिं कल्पयसीति ॥३९॥

39. tamupādhyāyastathāpi pīvānameva dṛṣṭvovāca ,
vatsopamanyo sarvamaśeṣataste bhaikṣaṁ gṛhṇāmi ,
kenedānīṁ vṛttiṁ kalpayasīti.

39. tam upādhyāyaḥ tathā api pīvānam
eva dṛṣṭvā uvāca vatsa upamanyo
sarvam aśeṣataḥ te bhaikṣam gṛhṇāmi
kena idānīm vṛttim kalpayasi iti

39. Even then, the teacher, seeing him still stout, said, "Dear Upamanyu, I take all your alms, every bit of it. How do you manage your livelihood now?"

Words meanings summery:

• तम् (tam) - him (Upamanyu) (him, that)

• उपाध्यायः (upādhyāyaḥ) - the teacher (teacher, preceptor)

• तथा (tathā) - even so (so, thus, in that manner)

• अपि (api) - even (emphasizing 'tathā') (also, even, although)

• पीवानम् (pīvānam) - stout (stout, fat, plump)

• एव (eva) - still, just (just, only, indeed)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• उवाच (uvāca) - said (said, spoke)

• वत्स (vatsa) - dear child (dear child, calf, son)

• उपमन्यो (upamanyo) - O Upamanyu

• सर्वम् (sarvam) - all (of your alms) (all, entire, whole)

• अशेषतः (aśeṣataḥ) - every bit of it, completely (completely, entirely, without remainder)

• ते (te) - your (your, to you)

• भैक्षम् (bhaikṣam) - alms (alms, begged food)

• गृह्णामि (gṛhṇāmi) - I take (I take, I seize, I receive)

• केन (kena) - by what means (by what, by whom)

• इदानीम् (idānīm) - now (now, at this time)

• वृत्तिम् (vṛttim) - livelihood (livelihood, sustenance, conduct)

• कल्पयसि (kalpayasi) - you manage (you arrange, you manage, you create)

• इति (iti) - thus (ending the quote) (thus, so (marks direct speech))

Words meanings and morphology

तम् (tam) - him (Upamanyu) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

उपाध्यायः (upādhyāyaḥ) - the teacher (teacher, preceptor)

(noun)

Nominative, masculine, singular of upādhyāya

upādhyāya - teacher, preceptor, instructor

तथा (tathā) - even so (so, thus, in that manner)

(indeclinable)

अपि (api) - even (emphasizing 'tathā') (also, even, although)

(indeclinable)

पीवानम् (pīvānam) - stout (stout, fat, plump)

(adjective)

Accusative, masculine, singular of pīvan

pīvan - stout, fat, plump, thriving

एव (eva) - still, just (just, only, indeed)

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

gerund

gerund (absolutive) of √dṛś

Root: dṛś (class 1)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

वत्स (vatsa) - dear child (dear child, calf, son)

(noun)

Vocative, masculine, singular of vatsa

vatsa - calf, child, son, dear one

उपमन्यो (upamanyo) - O Upamanyu

(noun)

Vocative, masculine, singular of upamanyu

upamanyu - Upamanyu (proper noun, a sage's name)

सर्वम् (sarvam) - all (of your alms) (all, entire, whole)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

अशेषतः (aśeṣataḥ) - every bit of it, completely (completely, entirely, without remainder)

(indeclinable)

adverbial formation from 'aśeṣa'

Compound type : nañ-tatpuruṣa (na+śeṣa)

• na – not
  indeclinable
• śeṣa – remainder, rest
  noun (masculine)

ते (te) - your (your, to you)

(pronoun)

singular of tvad

tvad - you

भैक्षम् (bhaikṣam) - alms (alms, begged food)

(noun)

Accusative, neuter, singular of bhaikṣa

bhaikṣa - alms, begged food

गृह्णामि (gṛhṇāmi) - I take (I take, I seize, I receive)

(verb)

1st person , singular, active, present (laṭ) of grah

Root: grah (class 9)

केन (kena) - by what means (by what, by whom)

(pronoun)

Instrumental, masculine/neuter, singular of kim

kim - who, what, which

इदानीम् (idānīm) - now (now, at this time)

(indeclinable)

वृत्तिम् (vṛttim) - livelihood (livelihood, sustenance, conduct)

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - livelihood, conduct, practice, mode of being

कल्पयसि (kalpayasi) - you manage (you arrange, you manage, you create)

(verb)

2nd person , singular, active, present (laṭ) of kalp

Root: kḷp (class 10)

इति (iti) - thus (ending the quote) (thus, so (marks direct speech))

(indeclinable)