महाभारतः mahābhārataḥ - book-3, chapter-81, verse-92

ततो नैमिषकुञ्जं च समासाद्य कुरूद्वह ।
ऋषयः किल राजेन्द्र नैमिषेयास्तपोधनाः ।
तीर्थयात्रां पुरस्कृत्य कुरुक्षेत्रं गताः पुरा ॥९२॥

92. tato naimiṣakuñjaṁ ca samāsādya kurūdvaha ,
ṛṣayaḥ kila rājendra naimiṣeyāstapodhanāḥ ,
tīrthayātrāṁ puraskṛtya kurukṣetraṁ gatāḥ purā.

92. tataḥ naimiṣakuñjam ca samāsādya
kurūdvaha ṛṣayaḥ kila rājendra
naimiṣeyāḥ tapodhanāḥ tīrthayātrām
puraskṛtya kurukṣetram gatāḥ purā

92. Then, O best among the Kurus, having reached the Naimiṣa grove, the sages (ṛṣi) of Naimiṣa, who were rich in asceticism (tapas), O king (rājendra), indeed went to Kurukṣetra long ago, having undertaken a pilgrimage (tīrthayātrā).

Words meanings summery:

• ततः (tataḥ) - then (then, thence, from that)

• नैमिषकुञ्जम् (naimiṣakuñjam) - the Naimiṣa grove

• च (ca) - and (and, also, moreover)

• समासाद्य (samāsādya) - having reached (having reached, having obtained, having approached)

• कुरूद्वह (kurūdvaha) - O best among the Kurus (O best of the Kurus, O chief of the Kurus)

• ऋषयः (ṛṣayaḥ) - the sages (ṛṣi) (sages, seers)

• किल (kila) - indeed (indeed, certainly, as is well known)

• राजेन्द्र (rājendra) - O king (rājendra) (O king, O chief of kings)

• नैमिषेयाः (naimiṣeyāḥ) - the sages of Naimiṣa (those belonging to Naimiṣa, the Naimiṣa sages)

• तपोधनाः (tapodhanāḥ) - who were rich in asceticism (tapas) (whose wealth is asceticism, rich in penance, ascetics)

• तीर्थयात्राम् (tīrthayātrām) - a pilgrimage (tīrthayātrā) (a pilgrimage, journey to a sacred place)

• पुरस्कृत्य (puraskṛtya) - having undertaken (having placed in front, having undertaken, having honored)

• कुरुक्षेत्रम् (kurukṣetram) - Kurukṣetra (Kurukṣetra (a sacred plain))

• गताः (gatāḥ) - went (gone, having gone)

• पुरा (purā) - long ago (formerly, anciently, in ancient times)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, from that)

(indeclinable)

ablative suffix -tas

नैमिषकुञ्जम् (naimiṣakuñjam) - the Naimiṣa grove

(noun)

Accusative, neuter, singular of naimiṣakuñja

naimiṣakuñja - Naimiṣa grove

Compound type : tatpurusha (naimiṣa+kuñja)

• naimiṣa – relating to Naimiṣa; Naimiṣa forest
  adjective (neuter)
  derived from Nimiṣa
• kuñja – grove, arbour, thicket
  noun (neuter)

च (ca) - and (and, also, moreover)

(indeclinable)

समासाद्य (samāsādya) - having reached (having reached, having obtained, having approached)

(indeclinable)

Absolutive (gerund)

formed from root √sad with prefixes sam- and ā-, and suffix -ya

Prefixes: sam+ā

Root: sad (class 1)

कुरूद्वह (kurūdvaha) - O best among the Kurus (O best of the Kurus, O chief of the Kurus)

(noun)

Vocative, masculine, singular of kurūdvaha

kurūdvaha - best of the Kurus, chief of the Kurus

vocative of a compound

Compound type : tatpurusha (kuru+udvaha)

• kuru – name of an ancient king; the Kuru dynasty/people
  proper noun (masculine)
• udvaha – bearer, carrier; excellent, chief
  adjective (masculine)
  derived from ud-√vah
  Prefix: ud
  Root: vah (class 1)

ऋषयः (ṛṣayaḥ) - the sages (ṛṣi) (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

किल (kila) - indeed (indeed, certainly, as is well known)

(indeclinable)

राजेन्द्र (rājendra) - O king (rājendra) (O king, O chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, emperor

vocative of a compound

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity); chief, best (when used as a suffix in compounds)
  noun (masculine)

नैमिषेयाः (naimiṣeyāḥ) - the sages of Naimiṣa (those belonging to Naimiṣa, the Naimiṣa sages)

(adjective)

Nominative, masculine, plural of naimiṣeya

naimiṣeya - belonging to Naimiṣa; an inhabitant of Naimiṣa forest

Taddhita derivation from Naimiṣa + -eya

तपोधनाः (tapodhanāḥ) - who were rich in asceticism (tapas) (whose wealth is asceticism, rich in penance, ascetics)

(adjective)

Nominative, masculine, plural of tapodhana

tapodhana - one whose wealth is asceticism; rich in penance

Bahuvrīhi compound

Compound type : bahuvrihi (tapas+dhana)

• tapas – heat, austerity, penance, asceticism
  noun (neuter)
• dhana – wealth, riches, property
  noun (neuter)

Note: Agrees with ṛṣayaḥ.

तीर्थयात्राम् (tīrthayātrām) - a pilgrimage (tīrthayātrā) (a pilgrimage, journey to a sacred place)

(noun)

Accusative, feminine, singular of tīrthayātrā

tīrthayātrā - pilgrimage, journey to a sacred place

Tatpurusha compound

Compound type : tatpurusha (tīrtha+yātrā)

• tīrtha – ford, bathing-place, sacred place, holy spot
  noun (neuter)
• yātrā – journey, procession, expedition
  noun (feminine)
  from root √yā
  Root: yā (class 2)

Note: Object of puraskṛtya.

पुरस्कृत्य (puraskṛtya) - having undertaken (having placed in front, having undertaken, having honored)

(indeclinable)

Absolutive (gerund)

formed from root √kṛ with prefix puras-, and suffix -ya

Prefix: puras

Root: kṛ (class 8)

कुरुक्षेत्रम् (kurukṣetram) - Kurukṣetra (Kurukṣetra (a sacred plain))

(proper noun)

Accusative, neuter, singular of kurukṣetra

kurukṣetra - Kurukṣetra (name of a sacred plain)

Compound

Compound type : tatpurusha (kuru+kṣetra)

• kuru – name of an ancient king; the Kuru dynasty/people
  proper noun (masculine)
• kṣetra – field, ground, place, region
  noun (neuter)

Note: Object of motion (went to).

गताः (gatāḥ) - went (gone, having gone)

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, departed

Past Passive Participle

from root √gam with suffix -ta

Root: gam (class 1)

Note: Agrees with ṛṣayaḥ.

पुरा (purā) - long ago (formerly, anciently, in ancient times)

(indeclinable)