महाभारतः mahābhārataḥ - book-3, chapter-81, verse-158

इन्द्रमार्गं समासाद्य तीर्थसेवी नराधिप ।
अहोरात्रोपवासेन शक्रलोके महीयते ॥१५८॥

158. indramārgaṁ samāsādya tīrthasevī narādhipa ,
ahorātropavāsena śakraloke mahīyate.

158. indramārgam samāsādya tīrthasevī narādhipa
ahorātropavāsena śakraloke mahīyate

158. O king, a pilgrim (tīrthasevī) who attains the path to Indra's realm and fasts for a day and a night is honored in the world of Indra.

Words meanings summery:

• इन्द्रमार्गम् (indramārgam) - the path to Indra's realm

• समासाद्य (samāsādya) - having attained, having reached

• तीर्थसेवी (tīrthasevī) - a pilgrim, one who frequents sacred places

• नराधिप (narādhipa) - O king, ruler of men

• अहोरात्रोपवासेन (ahorātropavāsena) - by fasting for a day and a night

• शक्रलोके (śakraloke) - in Indra's realm, in the world of Śakra (Indra)

• महीयते (mahīyate) - he is honored, he is glorified

Words meanings and morphology

इन्द्रमार्गम् (indramārgam) - the path to Indra's realm

(noun)

Accusative, masculine, singular of indramārga

indramārga - path to Indra's realm, path of Indra

Compound type : genitive tatpurusha (indra+mārga)

• indra – Indra (king of devas)
  proper noun (masculine)
• mārga – path, road, way
  noun (masculine)
  Root: mṛg (class 10)

समासाद्य (samāsādya) - having attained, having reached

(indeclinable)

Absolutive (Gerund)

From root *sad* (to sit, go) with prefixes *sam* and *ā*.

Prefixes: sam+ā

Root: sad (class 1)

Note: It is an absolutive, hence indeclinable.

तीर्थसेवी (tīrthasevī) - a pilgrim, one who frequents sacred places

(noun)

Nominative, masculine, singular of tīrthasevin

tīrthasevin - one who visits sacred bathing places (tīrtha), pilgrim

Compound type : compound (tīrtha+sevin)

• tīrtha – ford, sacred bathing place, holy place (tīrtha)
  noun (neuter)
  Root: tṝ (class 1)
• sevin – serving, frequenting, worshipping
  adjective (masculine)
  agent noun derived from root *sev*
  From root *sev* (to serve, worship).
  Root: sev (class 1)

नराधिप (narādhipa) - O king, ruler of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler of men

Compound type : genitive tatpurusha (nara+adhipa)

• nara – man, person, human being
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)
  Prefix: adhi

अहोरात्रोपवासेन (ahorātropavāsena) - by fasting for a day and a night

(noun)

Instrumental, masculine, singular of ahorātropavāsa

ahorātropavāsa - fasting for a day and a night

Compound type : tatpurusha (ahorātra+upavāsa)

• ahorātra – day and night
  noun (neuter)
• upavāsa – fasting, abstinence
  noun (masculine)
  From root *vas* (to dwell) with prefix *upa*.
  Prefix: upa
  Root: vas (class 1)

शक्रलोके (śakraloke) - in Indra's realm, in the world of Śakra (Indra)

(noun)

Locative, masculine, singular of śakraloka

śakraloka - Indra's world, the realm of Śakra

Compound type : genitive tatpurusha (śakra+loka)

• śakra – Indra (king of devas)
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)

महीयते (mahīyate) - he is honored, he is glorified

(verb)

3rd person , singular, middle, present (laṭ) of mahī

Present tense, 3rd person singular, middle voice (ātmanepada) of a denominative verb from *mahat* (great)

Root: mah (class 1)

Note: From a denominative root 'mahīya'.