महाभारतः mahābhārataḥ - book-3, chapter-81, verse-14

ततः पञ्चनदं गत्वा नियतो नियताशनः ।
कोटितीर्थमुपस्पृश्य हयमेधफलं लभेत् ।
अश्विनोस्तीर्थमासाद्य रूपवानभिजायते ॥१४॥

14. tataḥ pañcanadaṁ gatvā niyato niyatāśanaḥ ,
koṭitīrthamupaspṛśya hayamedhaphalaṁ labhet ,
aśvinostīrthamāsādya rūpavānabhijāyate.

14. tataḥ pañcanadam gatvā niyataḥ
niyatāśanaḥ koṭitīrtham upaspṛśya
hayamedhaphalam labhet aśvinoḥ
tīrtham āsādya rūpavān abhijāyate

14. Then, having gone to Pañcanada, being self-controlled and having regulated one's diet, and having bathed at Koṭitīrtha, one obtains the fruit of a horse sacrifice (hayamedha). Moreover, having reached the sacred bathing place (tīrtha) of the Aśvins, one is born beautiful.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• पञ्चनदम् (pañcanadam) - Pañcanada (a place, lit. 'five rivers')

• गत्वा (gatvā) - having gone

• नियतः (niyataḥ) - self-controlled, restrained, disciplined

• नियताशनः (niyatāśanaḥ) - having regulated eating, one whose diet is restrained

• कोटितीर्थम् (koṭitīrtham) - Koṭitīrtha (a specific sacred bathing place)

• उपस्पृश्य (upaspṛśya) - having touched, having bathed (ritually)

• हयमेधफलम् (hayamedhaphalam) - the fruit of a horse sacrifice (hayamedha)

• लभेत् (labhet) - one should obtain, one should gain

• अश्विनोः (aśvinoḥ) - of the two Aśvins

• तीर्थम् (tīrtham) - sacred bathing place, holy place

• आसाद्य (āsādya) - having reached, having approached, having obtained

• रूपवान् (rūpavān) - beautiful, handsome, endowed with good form

• अभिजायते (abhijāyate) - is born, becomes

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

From tad (that) with tas- suffix.

पञ्चनदम् (pañcanadam) - Pañcanada (a place, lit. 'five rivers')

(proper noun)

Accusative, neuter, singular of pañcanada

pañcanada - a place name, lit. 'five rivers'

Compound of pañca (five) and nada (river).

Compound type : dvigu (pañca+nada)

• pañca – five
  numeral
• nada – river (masculine gender for large rivers)
  noun (masculine)

Note: Object of gatvā.

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive / Gerund

Derived from root √gam (to go) with ktvā suffix.

Root: gam (class 1)

नियतः (niyataḥ) - self-controlled, restrained, disciplined

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, regulated, fixed, self-controlled

Past Passive Participle

From root √yam (to restrain) with prefix ni-.

Prefix: ni

Root: yam (class 1)

Note: Qualifies the implicit subject (e.g., the pilgrim).

नियताशनः (niyatāśanaḥ) - having regulated eating, one whose diet is restrained

(adjective)

Nominative, masculine, singular of niyatāśana

niyatāśana - one whose eating is regulated, having restrained diet

Bahuvrīhi compound.

Compound type : bahuvrihi (niyata+aśana)

• niyata – restrained, regulated, self-controlled
  adjective (masculine)
  Past Passive Participle
  From root √yam (to restrain) with prefix ni-.
  Prefix: ni
  Root: yam (class 1)
• aśana – eating, food, meal
  noun (neuter)
  From root √aś (to eat).
  Root: aś (class 9)

Note: This adjective describes the implicit subject.

कोटितीर्थम् (koṭitīrtham) - Koṭitīrtha (a specific sacred bathing place)

(proper noun)

Accusative, neuter, singular of koṭitīrtha

koṭitīrtha - a specific sacred bathing place (lit. 'crore tīrtha' or 'highest tīrtha')

Compound of koṭi (crore, highest point) and tīrtha (sacred place).

Compound type : tatpurusha (koṭi+tīrtha)

• koṭi – tip, point, end; ten million, crore; highest point
  noun (feminine)
• tīrtha – sacred bathing place, ford, holy place
  noun (neuter)

Note: Object of upaspṛśya.

उपस्पृश्य (upaspṛśya) - having touched, having bathed (ritually)

(indeclinable)

Absolutive / Gerund

Derived from root √spṛś (to touch) with prefix upa-.

Prefix: upa

Root: spṛś (class 6)

हयमेधफलम् (hayamedhaphalam) - the fruit of a horse sacrifice (hayamedha)

(noun)

Accusative, neuter, singular of hayamedhaphala

hayamedhaphala - the fruit/reward of a horse sacrifice (hayamedha)

Compound of hayamedha (horse sacrifice) and phala (fruit).

Compound type : tatpurusha (hayamedha+phala)

• hayamedha – horse sacrifice
  noun (masculine)
  Compound of haya (horse) and medha (sacrifice).
• phala – fruit, reward, result
  noun (neuter)

Note: Object of labhet.

लभेत् (labhet) - one should obtain, one should gain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of labhet

Optative Active

Third person singular optative mood, active voice. While typically labheta (ātmanepada), labhet (parasmaipada) is also attested.

Root: labh (class 1)

Note: While typically `labheta` (ātmanepada), `labhet` (parasmaipada) is attested in classical Sanskrit.

अश्विनोः (aśvinoḥ) - of the two Aśvins

(proper noun)

Genitive, masculine, dual of aśvin

aśvin - the two Aśvins (twin Vedic deities, celestial horsemen, healers)

तीर्थम् (tīrtham) - sacred bathing place, holy place

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - sacred bathing place, ford, holy place, shrine, sacred water

Note: Object of āsādya.

आसाद्य (āsādya) - having reached, having approached, having obtained

(indeclinable)

Absolutive / Gerund

Derived from root √sad (to sit, go) with prefix ā-.

Prefix: ā

Root: sad (class 1)

रूपवान् (rūpavān) - beautiful, handsome, endowed with good form

(adjective)

Nominative, masculine, singular of rūpavat

rūpavat - beautiful, handsome, endowed with form/beauty

Derived from rūpa (form, beauty) with matup suffix.

Note: Subject of abhijāyate.

अभिजायते (abhijāyate) - is born, becomes

(verb)

3rd person , singular, middle/passive, present (laṭ) of abhijāyate

Present Middle Indicative

Third person singular present tense, middle voice. Root √jan (to be born) becomes jā in this conjugation (Class 4/passive). With abhi- prefix.

Prefix: abhi

Root: jan (class 4)

Note: Used in a passive sense.