महाभारतः mahābhārataḥ - book-3, chapter-81, verse-46

ततोऽम्बुवश्यं धर्मज्ञ समासाद्य यथाक्रमम् ।
कोशेश्वरस्य तीर्थेषु स्नात्वा भरतसत्तम ।
सर्वव्याधिविनिर्मुक्तो ब्रह्मलोके महीयते ॥४६॥

46. tato'mbuvaśyaṁ dharmajña samāsādya yathākramam ,
kośeśvarasya tīrtheṣu snātvā bharatasattama ,
sarvavyādhivinirmukto brahmaloke mahīyate.

46. tataḥ ambuvaśyam dharmajña samāsādya
yathākramam kośeśvarasya tīrtheṣu
snātvā bharatasattama
sarvavyādhivinirmuktaḥ brahmaloke mahīyate

46. Then, O knower of (natural law) dharma, having duly reached the Ambūvaśya (tīrtha), and having bathed in the holy places of Kośeśvara, O best of the Bharatas, one becomes freed from all diseases and is glorified in the world of Brahmā (brahmaloka).

46. לאחר מכן, הו היודע את חוקת היושר, כשיגיע לפי הסדר אל אַמְבּוּוַשְׁיַה ויתרחץ באתרים של קוֹשֵׁשְׁוַרַה, הו מיטב בְּהַרַטַה, ישתחרר מכל מחלה ויזכה לכבוד בעולם בְּרַהְמָה.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• अम्बुवश्यम् (ambuvaśyam) - Ambūvaśya (a specific holy place)

• धर्मज्ञ (dharmajña) - O knower of natural law (O knower of dharma, O righteous one)

• समासाद्य (samāsādya) - having reached, having approached, having attained

• यथाक्रमम् (yathākramam) - in due order, appropriately, consecutively

• कोशेश्वरस्य (kośeśvarasya) - of Kośeśvara (a deity or a place name)

• तीर्थेषु (tīrtheṣu) - in the holy places, in the sacred fords

• स्नात्वा (snātvā) - having bathed

• भरतसत्तम (bharatasattama) - O best among Bharatas

• सर्वव्याधिविनिर्मुक्तः (sarvavyādhivinirmuktaḥ) - freed from all diseases

• ब्रह्मलोके (brahmaloke) - in the world of Brahmā (brahmaloka)

• महीयते (mahīyate) - is glorified, is honored, becomes great

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Originally an ablative form, used as an adverb.

अम्बुवश्यम् (ambuvaśyam) - Ambūvaśya (a specific holy place)

(proper noun)

Accusative, neuter, singular of ambuvaśya

ambuvaśya - a holy place named Ambūvaśya; governed by water

धर्मज्ञ (dharmajña) - O knower of natural law (O knower of dharma, O righteous one)

(adjective)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, intrinsic nature, righteousness, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, wise
  adjective (masculine)
  Derived from √jñā (to know).
  Root: jñā (class 9)

समासाद्य (samāsādya) - having reached, having approached, having attained

(indeclinable)

Absolutive (gerund) ending in -ya

Formed from √sad with sam-ā- prefixes.

Prefixes: sam+ā

Root: sad (class 1)

यथाक्रमम् (yathākramam) - in due order, appropriately, consecutively

(indeclinable)

Adverbial form of 'yathākrama'.

Compound type : avyayībhāva (yathā+krama)

• yathā – as, according to, just as
  indeclinable
• krama – order, succession, proper course
  noun (masculine)
  Root: kram (class 1)

कोशेश्वरस्य (kośeśvarasya) - of Kośeśvara (a deity or a place name)

(proper noun)

Genitive, masculine, singular of kośeśvara

kośeśvara - Lord of the Treasury/Sheath, Name of a deity (often Śiva) or a place

Compound type : tatpuruṣa (kośa+īśvara)

• kośa – treasury, sheath, casket, dictionary
  noun (masculine)
  Root: kuś (class 9)
• īśvara – lord, master, ruler, god
  noun (masculine)
  From √īś (to rule).
  Root: īś (class 2)

तीर्थेषु (tīrtheṣu) - in the holy places, in the sacred fords

(noun)

Locative, neuter, plural of tīrtha

tīrtha - holy place, sacred ford, shrine

Root: tṝ (class 1)

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (gerund) ending in -tvā

Formed from √snā.

Root: snā (class 2)

भरतसत्तम (bharatasattama) - O best among Bharatas

(noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best among the Bharatas

Compound type : tatpuruṣa (bharata+sattama)

• bharata – a descendant of Bharata, name of a king
  proper noun (masculine)
  Root: bhṛ (class 1)
• sattama – best, most excellent
  adjective (masculine)
  Superlative degree.
  Root: as (class 2)

सर्वव्याधिविनिर्मुक्तः (sarvavyādhivinirmuktaḥ) - freed from all diseases

(adjective)

Nominative, masculine, singular of sarvavyādhivinirmukta

sarvavyādhivinirmukta - freed from all diseases

Compound type : tatpuruṣa (sarva+vyādhi+vinirmukta)

• sarva – all, every, whole
  adjective (masculine)
• vyādhi – disease, sickness, affliction
  noun (masculine)
  From vi-ā-√dhā (to place apart, cause to suffer).
  Prefixes: vi+ā
  Root: dhā (class 3)
• vinirmukta – freed from, released, liberated
  adjective (masculine)
  Past Passive Participle
  From √muc (to free) with vi-nir- prefixes.
  Prefixes: vi+nir
  Root: muc (class 6)

Note: Functions as a predicative adjective.

ब्रह्मलोके (brahmaloke) - in the world of Brahmā (brahmaloka)

(noun)

Locative, masculine, singular of brahmaloka

brahmaloka - world of Brahmā, realm of Brahmā

Compound type : tatpuruṣa (brahma+loka)

• brahma – Brahmā (the creator god), sacred knowledge
  proper noun (masculine)
  Root: bṛh (class 1)
• loka – world, realm, sphere
  noun (masculine)
  Root: lok (class 1)

महीयते (mahīyate) - is glorified, is honored, becomes great

(verb)

3rd person , singular, middle, present (laṭ) of mah

Present Indicative

3rd person singular present middle voice. Often a denominative verb from 'maha' (great) or intensive of 'mah' (to grow).

Root: mah (class 1)

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