महाभारतः
mahābhārataḥ
-
book-3, chapter-81, verse-48
ततः शीतवनं गच्छेन्नियतो नियताशनः ।
तीर्थं तत्र महाराज महदन्यत्र दुर्लभम् ॥४८॥
तीर्थं तत्र महाराज महदन्यत्र दुर्लभम् ॥४८॥
48. tataḥ śītavanaṁ gacchenniyato niyatāśanaḥ ,
tīrthaṁ tatra mahārāja mahadanyatra durlabham.
tīrthaṁ tatra mahārāja mahadanyatra durlabham.
48.
tataḥ śītavanam gacchet niyataḥ niyatāśanaḥ
tīrtham tatra mahārāja mahat anyatra durlabham
tīrtham tatra mahārāja mahat anyatra durlabham
48.
Then, O great king, one should go to Śītavana, practicing self-restraint and controlling one's diet. There, a great sacred bathing place (tīrtha) is found, which is difficult to find anywhere else.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereupon, from that
- शीतवनम् (śītavanam) - to Śītavana (a specific forest)
- गच्छेत् (gacchet) - one should go, he should go
- नियतः (niyataḥ) - self-controlled, restrained
- नियताशनः (niyatāśanaḥ) - one who has controlled his diet, eating sparingly
- तीर्थम् (tīrtham) - a sacred bathing place, a ford
- तत्र (tatra) - there
- महाराज (mahārāja) - O great king
- महत् (mahat) - great, significant
- अन्यत्र (anyatra) - elsewhere, in another place
- दुर्लभम् (durlabham) - difficult to obtain, rare
Words meanings and morphology
ततः (tataḥ) - then, thereupon, from that
(indeclinable)
From 'tad' (that) with 'tasi' suffix
शीतवनम् (śītavanam) - to Śītavana (a specific forest)
(proper noun)
Accusative, neuter, singular of śītavana
śītavana - Śītavana (name of a forest)
Compound type : karmadhāraya (śīta+vana)
- śīta – cold, cool
adjective (neuter)
Root: śī - vana – forest, wood
noun (neuter)
Root: van (class 1)
गच्छेत् (gacchet) - one should go, he should go
(verb)
3rd person , singular, active, optative (vidhiliṅ) of gam
Root: gam (class 1)
नियतः (niyataḥ) - self-controlled, restrained
(adjective)
Nominative, masculine, singular of niyata
niyata - restrained, self-controlled, fixed
Past Passive Participle
Formed from 'ni' (upasarga) + 'yam' (root) + 'kta' (suffix)
Prefix: ni
Root: yam (class 1)
नियताशनः (niyatāśanaḥ) - one who has controlled his diet, eating sparingly
(adjective)
Nominative, masculine, singular of niyatāśana
niyatāśana - one whose food is regulated, eating sparingly
Compound type : bahuvrīhi (niyata+āśana)
- niyata – restrained, controlled
adjective (masculine)
Past Passive Participle
From 'ni' + 'yam'
Prefix: ni
Root: yam (class 1) - āśana – eating, food
noun (neuter)
From root 'aś' (to eat)
Root: aś (class 9)
तीर्थम् (tīrtham) - a sacred bathing place, a ford
(noun)
Nominative, neuter, singular of tīrtha
tīrtha - sacred place, holy bathing place, ford
Root: tṝ (class 1)
तत्र (tatra) - there
(indeclinable)
From 'tad' (that) with 'tral' suffix
महाराज (mahārāja) - O great king
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound of 'mahat' (great) and 'rājan' (king)
Compound type : karmadhāraya (mahat+rājan)
- mahat – great, large
adjective
Root: mah - rājan – king, ruler
noun (masculine)
Root: rāj (class 1)
महत् (mahat) - great, significant
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, important
Present Active Participle
From root 'mah' (to be great)
Root: mah (class 1)
अन्यत्र (anyatra) - elsewhere, in another place
(indeclinable)
From 'anya' (another) with 'tral' suffix
दुर्लभम् (durlabham) - difficult to obtain, rare
(adjective)
Nominative, neuter, singular of durlabha
durlabha - difficult to obtain, rare, inaccessible
Compound of 'dur' (prefix indicating difficulty) and 'labha' (obtainable)
Compound type : karmadhāraya (dur+labha)
- dur – bad, difficult
prefix - labha – gain, acquisition, obtainable
noun (neuter)
From root 'labh' (to obtain)
Root: labh (class 1)