महाभारतः mahābhārataḥ - book-3, chapter-81, verse-147

तत्र ब्रह्मा स्वयं नित्यं देवैः सह महीपते ।
अन्वास्यते नरश्रेष्ठ नारायणपुरोगमैः ॥१४७॥

147. tatra brahmā svayaṁ nityaṁ devaiḥ saha mahīpate ,
anvāsyate naraśreṣṭha nārāyaṇapurogamaiḥ.

147. tatra brahmā svayam nityam devaiḥ saha mahīpate
anvāsyate naraśreṣṭha nārāyaṇapurōgamaiḥ

147. O lord of the earth, O best among men, there Brahmā himself is always attended by the gods, with Nārāyaṇa foremost among them.

Words meanings summery:

• तत्र (tatra) - Refers to Anaraka. (there, in that place)

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• स्वयम् (svayam) - Emphasizes that Brahmā himself, not just his representatives, is present. (oneself, personally, by himself)

• नित्यम् (nityam) - always, constantly, perpetually

• देवैः (devaiḥ) - by the gods

• सह (saha) - with, along with

• महीपते (mahīpate) - O lord of the earth, O king

• अन्वास्यते (anvāsyate) - is attended, is waited upon, is served

• नरश्रेष्ठ (naraśreṣṭha) - O best of men, O foremost among men

• नारायणपुर्ओगमैः (nārāyaṇapurōgamaiḥ) - Refers to the divine attendants of Brahmā, with Nārāyaṇa in the lead. (by those who have Nārāyaṇa as their leader/foremost)

Words meanings and morphology

तत्र (tatra) - Refers to Anaraka. (there, in that place)

(indeclinable)

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahmā

brahmā - the creator god Brahmā

Masculine noun, distinct from neuter brahman (absolute reality).

Note: The subject of the passive verb anvāsyate.

स्वयम् (svayam) - Emphasizes that Brahmā himself, not just his representatives, is present. (oneself, personally, by himself)

(indeclinable)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Accusative singular neuter used adverbially.

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

Note: Denotes the agent in the passive construction.

सह (saha) - with, along with

(indeclinable)

महीपते (mahīpate) - O lord of the earth, O king

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - lord of the earth, king, ruler

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – master, lord, husband
  noun (masculine)

अन्वास्यते (anvāsyate) - is attended, is waited upon, is served

(verb)

3rd person , singular, passive, present (laṭ) of ās

Present tense, Passive voice, 3rd person singular

From prefix anu-ā + root ās.

Prefixes: anu+ā

Root: ās (class 2)

नरश्रेष्ठ (naraśreṣṭha) - O best of men, O foremost among men

(noun)

Vocative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best of men, chief of men, foremost among men

Compound type : tatpuruṣa (nara+śreṣṭha)

• nara – man, person, human being
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative of praśasya (excellent).

नारायणपुर्ओगमैः (nārāyaṇapurōgamaiḥ) - Refers to the divine attendants of Brahmā, with Nārāyaṇa in the lead. (by those who have Nārāyaṇa as their leader/foremost)

(adjective)

Instrumental, masculine, plural of nārāyaṇapurōgama

nārāyaṇapurōgama - having Nārāyaṇa as leader; led by Nārāyaṇa

Compound type : bahuvrīhi (nārāyaṇa+purōgama)

• nārāyaṇa – Nārāyaṇa (a name of Viṣṇu)
  proper noun (masculine)
• purōgama – going before, leading, chief, preceded by
  adjective/noun (masculine)
  From puras (before) + √gam (to go).
  Prefix: puras
  Root: gam (class 1)

Note: Qualifies devaiḥ.