महाभारतः mahābhārataḥ - book-3, chapter-81, verse-15

ततो गच्छेत धर्मज्ञ वाराहं तीर्थमुत्तमम् ।
विष्णुर्वाराहरूपेण पूर्वं यत्र स्थितोऽभवत् ।
तत्र स्नात्वा नरव्याघ्र अग्निष्टोमफलं लभेत् ॥१५॥

15. tato gaccheta dharmajña vārāhaṁ tīrthamuttamam ,
viṣṇurvārāharūpeṇa pūrvaṁ yatra sthito'bhavat ,
tatra snātvā naravyāghra agniṣṭomaphalaṁ labhet.

15. tataḥ gaccheta dharmajña vārāham
tīrtham uttamam viṣṇuḥ vārāharūpeṇa pūrvam
yatra sthitaḥ abhavat tatra snātvā
naravyāghra agniṣṭomaphalam labhet

15. Then, O knower of righteousness (dharma), one should go to the excellent sacred bathing place (tīrtha) of Varāha, where Viṣṇu formerly appeared in the form of a boar (varāha). Bathing there, O tiger among men, one obtains the fruit of the Agniṣṭoma sacrifice.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• गच्छेत (gaccheta) - one should go, he should go

• धर्मज्ञ (dharmajña) - O knower of righteousness (dharma) (vocative) (knower of righteousness, one who knows natural law (dharma))

• वाराहम् (vārāham) - the (tīrtha) of Varāha (Viṣṇu's boar incarnation) (related to Varāha; of Varāha)

• तीर्थम् (tīrtham) - sacred bathing place, holy place

• उत्तमम् (uttamam) - excellent, best, supreme, highest

• विष्णुः (viṣṇuḥ) - Viṣṇu (name of a prominent Hindu deity)

• वाराहरूपेण (vārāharūpeṇa) - in the form of Varāha (a boar)

• पूर्वम् (pūrvam) - formerly, previously, before

• यत्र (yatra) - where, in which place

• स्थितः (sthitaḥ) - resided, was present (stood, situated, present, existing)

• अभवत् (abhavat) - was, became, existed

• तत्र (tatra) - there, in that place

• स्नात्वा (snātvā) - having bathed

• नरव्याघ्र (naravyāghra) - O tiger among men (vocative) (tiger among men (epithet for a great warrior/man))

• अग्निष्टोमफलम् (agniṣṭomaphalam) - the fruit of the Agniṣṭoma sacrifice

• लभेत् (labhet) - one should obtain, one should gain

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

From tad (that) with tas- suffix.

गच्छेत (gaccheta) - one should go, he should go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gaccheta

Optative Active

Third person singular optative mood, active voice.

Root: gam (class 1)

धर्मज्ञ (dharmajña) - O knower of righteousness (dharma) (vocative) (knower of righteousness, one who knows natural law (dharma))

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous, dutiful

Compound of dharma and jña (knower).

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective
  Derived from root √jñā (to know).
  Root: jñā (class 9)

वाराहम् (vārāham) - the (tīrtha) of Varāha (Viṣṇu's boar incarnation) (related to Varāha; of Varāha)

(adjective)

Accusative, neuter, singular of vārāha

vārāha - belonging to or related to Varāha (the boar incarnation of Viṣṇu); a boar

From varāha (boar) with aṇ suffix.

Note: Agrees with tīrtham (neuter accusative singular).

तीर्थम् (tīrtham) - sacred bathing place, holy place

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - sacred bathing place, ford, holy place, shrine, sacred water

उत्तमम् (uttamam) - excellent, best, supreme, highest

(adjective)

Accusative, neuter, singular of uttama

uttama - excellent, best, supreme, highest, principal

Superlative degree of ud.

Note: Agrees with tīrtham.

विष्णुः (viṣṇuḥ) - Viṣṇu (name of a prominent Hindu deity)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

Root: viṣ (class 1)

Note: Subject of abhavat.

वाराहरूपेण (vārāharūpeṇa) - in the form of Varāha (a boar)

(noun)

Instrumental, neuter, singular of vārāharūpa

vārāharūpa - the form of Varāha (the boar incarnation)

Compound of vārāha (related to boar) and rūpa (form).

Compound type : tatpurusha (vārāha+rūpa)

• vārāha – belonging to or related to Varāha; a boar
  adjective (masculine)
  From varāha (boar) with aṇ suffix.
• rūpa – form, shape, appearance
  noun (neuter)

Note: Indicates the form in which Viṣṇu was.

पूर्वम् (pūrvam) - formerly, previously, before

(indeclinable)

Adverbial accusative of pūrva.

Note: Modifies abhavat.

यत्र (yatra) - where, in which place

(indeclinable)

From yad (which) with tra suffix.

स्थितः (sthitaḥ) - resided, was present (stood, situated, present, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, present, existing, fixed, abiding

Past Passive Participle

Derived from root √sthā (to stand).

Root: sthā (class 1)

Note: Describes Viṣṇu. Forms a compound verb with abhavat.

अभवत् (abhavat) - was, became, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhavat

Imperfect Active Indicative

Third person singular imperfect tense, active voice.

Root: bhū (class 1)

Note: Used with sthitaḥ to mean 'was situated'.

तत्र (tatra) - there, in that place

(indeclinable)

From tad (that) with tra suffix.

Note: Refers to the Varāha tīrtha.

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive / Gerund

Derived from root √snā (to bathe) with ktvā suffix.

Root: snā (class 2)

नरव्याघ्र (naravyāghra) - O tiger among men (vocative) (tiger among men (epithet for a great warrior/man))

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, foremost of men, excellent man

Tatpurusha compound (upamanottarapada).

Compound type : tatpurusha (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

अग्निष्टोमफलम् (agniṣṭomaphalam) - the fruit of the Agniṣṭoma sacrifice

(noun)

Accusative, neuter, singular of agniṣṭomaphala

agniṣṭomaphala - the fruit/reward of the Agniṣṭoma sacrifice

Compound of agniṣṭoma (Agniṣṭoma sacrifice) and phala (fruit).

Compound type : tatpurusha (agniṣṭoma+phala)

• agniṣṭoma – name of a major Vedic ritual or sacrifice
  noun (masculine)
• phala – fruit, reward, result
  noun (neuter)

Note: Object of labhet.

लभेत् (labhet) - one should obtain, one should gain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of labhet

Optative Active

Third person singular optative mood, active voice. While typically labheta (ātmanepada), labhet (parasmaipada) is also attested.

Root: labh (class 1)

Note: While typically `labheta` (ātmanepada), `labhet` (parasmaipada) is attested in classical Sanskrit.