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3,81

महाभारतः       mahābhārataḥ - book-3, chapter-81, verse-100

ततस्तस्मिन्प्रनृत्ते वै स्थावरं जङ्गमं च यत् ।
प्रनृत्तमुभयं वीर तेजसा तस्य मोहितम् ॥१००॥
100. tatastasminpranṛtte vai sthāvaraṁ jaṅgamaṁ ca yat ,
pranṛttamubhayaṁ vīra tejasā tasya mohitam.
100. tataḥ tasmin pranṛtte vai sthāvaram jaṅgamam ca
yat pranṛttam ubhayam vīra tejasā tasya mohitam
100. Then, when he began to dance, all that was unmoving and moving, both (types of beings), O hero, became bewildered by his energy (tejas) and started to dance.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then (then, thence, from that)
  • तस्मिन् (tasmin) - when that one (in that, on that, at that time, when)
  • प्रनृत्ते (pranṛtte) - when the dancing began (when danced, having danced, in dancing)
  • वै (vai) - indeed (indeed, surely, verily)
  • स्थावरम् (sthāvaram) - unmoving (beings) (unmoving, stationary, inanimate)
  • जङ्गमम् (jaṅgamam) - moving (beings) (moving, animate, mobile)
  • (ca) - and (and, also)
  • यत् (yat) - all that (which, what, that)
  • प्रनृत्तम् (pranṛttam) - started to dance (danced, begun to dance)
  • उभयम् (ubhayam) - both (types of beings) (both, of both kinds)
  • वीर (vīra) - O hero (vocative address) (hero, warrior, brave man)
  • तेजसा (tejasā) - by his energy (tejas) (by splendor, by power, by energy)
  • तस्य (tasya) - his (of that, his)
  • मोहितम् (mohitam) - bewildered (bewildered, infatuated, deluded, enchanted)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, from that)
(indeclinable)
तस्मिन् (tasmin) - when that one (in that, on that, at that time, when)
(pronoun)
Locative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the dancer (presumably Shiva from context of the epic).
प्रनृत्ते (pranṛtte) - when the dancing began (when danced, having danced, in dancing)
(adjective)
Locative, neuter, singular of pranṛtta
pranṛtta - danced, begun to dance
Past Passive Participle
Derived from verb root √nṛt (to dance) with prefix pra-.
Prefix: pra
Root: nṛt (class 4)
Note: Used in a locative absolute construction.
वै (vai) - indeed (indeed, surely, verily)
(indeclinable)
स्थावरम् (sthāvaram) - unmoving (beings) (unmoving, stationary, inanimate)
(adjective)
Nominative, neuter, singular of sthāvara
sthāvara - stationary, unmoving, immovable, inanimate
Derived from √sthā (to stand) + vara (suffix).
Root: sthā (class 1)
Note: Used substantively.
जङ्गमम् (jaṅgamam) - moving (beings) (moving, animate, mobile)
(adjective)
Nominative, neuter, singular of jaṅgama
jaṅgama - moving, animate, mobile
From intensive/frequentative of √gam (to go).
Root: gam (class 1)
Note: Used substantively.
(ca) - and (and, also)
(indeclinable)
यत् (yat) - all that (which, what, that)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Relative pronoun, referring to 'sthāvaram jaṅgamam'.
प्रनृत्तम् (pranṛttam) - started to dance (danced, begun to dance)
(adjective)
Nominative, neuter, singular of pranṛtta
pranṛtta - danced, begun to dance
Past Passive Participle
Derived from verb root √nṛt (to dance) with prefix pra-.
Prefix: pra
Root: nṛt (class 4)
Note: Agrees with 'ubhayam'.
उभयम् (ubhayam) - both (types of beings) (both, of both kinds)
(adjective)
Nominative, neuter, singular of ubhaya
ubhaya - both
Note: Refers to 'sthāvaram jaṅgamam'.
वीर (vīra) - O hero (vocative address) (hero, warrior, brave man)
(noun)
Vocative, masculine, singular of vīra
vīra - hero, brave, warrior, powerful
तेजसा (tejasā) - by his energy (tejas) (by splendor, by power, by energy)
(noun)
Instrumental, neuter, singular of tejas
tejas - splendor, brilliance, energy, power, spiritual power, fiery energy
तस्य (tasya) - his (of that, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the dancer (Shiva).
मोहितम् (mohitam) - bewildered (bewildered, infatuated, deluded, enchanted)
(adjective)
Nominative, neuter, singular of mohita
mohita - bewildered, infatuated, deluded, enchanted
Past Passive Participle
Derived from verb root √muh (to be bewildered, confused) with causative suffix -i and past passive participle suffix -ta.
Root: muh (class 4)
Note: Agrees with 'ubhayam' and 'pranṛttam'.