महाभारतः mahābhārataḥ - book-3, chapter-81, verse-87

तत्र विष्णुपदे स्नात्वा अर्चयित्वा च वामनम् ।
सर्वपापविशुद्धात्मा विष्णुलोकमवाप्नुयात् ॥८७॥

87. tatra viṣṇupade snātvā arcayitvā ca vāmanam ,
sarvapāpaviśuddhātmā viṣṇulokamavāpnuyāt.

87. tatra viṣṇu-pade snātvā arcayitvā ca vāmanam |
sarva-pāpa-viśuddha-ātmā viṣṇu-lokam avāpnuyāt

87. There, having bathed in Viṣṇupada and worshipped Vāmana, one whose self (ātman) is purified from all sins attains the realm of Viṣṇu.

Words meanings summery:

• तत्र (tatra) - there (there, in that place)

• विष्णुपदे (viṣṇupade) - in Viṣṇupada (a sacred place associated with Viṣṇu's footprint) (in Viṣṇupada (footstep of Viṣṇu), in the place of Viṣṇu)

• स्नात्वा (snātvā) - having bathed

• अर्चयित्वा (arcayitvā) - having worshipped (having worshipped, having honored)

• च (ca) - and (and, also, moreover)

• वामनम् (vāmanam) - Vāmana (the dwarf incarnation of Viṣṇu) (Vāmana (dwarf incarnation of Viṣṇu))

• सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - one whose self (ātman) is purified from all sins (whose self is purified from all sins)

• विष्णुलोकम् (viṣṇulokam) - the realm of Viṣṇu (Viṣṇu's world, realm of Viṣṇu)

• अवाप्नुयात् (avāpnuyāt) - attains (one would attain, may attain, should attain)

Words meanings and morphology

तत्र (tatra) - there (there, in that place)

(indeclinable)

Note: Refers to Vāmanaka from the previous verse.

विष्णुपदे (viṣṇupade) - in Viṣṇupada (a sacred place associated with Viṣṇu's footprint) (in Viṣṇupada (footstep of Viṣṇu), in the place of Viṣṇu)

(proper noun)

Locative, neuter, singular of viṣṇupada

viṣṇupada - footstep of Viṣṇu, Viṣṇu's place, the sky

Compound type : tatpuruṣa (viṣṇu+pada)

• viṣṇu – Viṣṇu (a major Hindu deity)
  proper noun (masculine)
• pada – foot, step, footprint, place, station
  noun (neuter)

Note: Location for bathing.

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Gerund)

Formed by adding 'tvā' suffix to the root 'snā'.

Root: snā (class 2)

Note: Gerund/Absolutive indicates a completed action preceding the main verb.

अर्चयित्वा (arcayitvā) - having worshipped (having worshipped, having honored)

(indeclinable)

Absolutive (Gerund)

Formed by adding 'tvā' suffix to the causative stem 'arcaya' of root 'arc'.

Root: arc (class 1)

Note: Gerund/Absolutive indicates a completed action preceding the main verb.

च (ca) - and (and, also, moreover)

(indeclinable)

वामनम् (vāmanam) - Vāmana (the dwarf incarnation of Viṣṇu) (Vāmana (dwarf incarnation of Viṣṇu))

(proper noun)

Accusative, masculine, singular of vāmana

vāmana - dwarf, the dwarf incarnation of Viṣṇu

Note: Object of 'arcayitvā'.

सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - one whose self (ātman) is purified from all sins (whose self is purified from all sins)

(adjective)

Nominative, masculine, singular of sarvapāpaviśuddhātman

sarvapāpaviśuddhātman - whose self is purified from all sins

Compound type : bahuvrīhi (sarva+pāpa+viśuddha+ātman)

• sarva – all, every, entire
  pronoun/adjective
• pāpa – sin, evil, wicked act
  noun (neuter)
• viśuddha – purified, clean, very pure
  adjective
  Past Passive Participle
  From root 'śudh' (to be pure) with prefix 'vi'.
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, essence, breath
  noun (masculine)

Note: Qualifies the implied subject of 'avāpnuyāt'.

विष्णुलोकम् (viṣṇulokam) - the realm of Viṣṇu (Viṣṇu's world, realm of Viṣṇu)

(noun)

Accusative, masculine, singular of viṣṇuloka

viṣṇuloka - Viṣṇu's world, realm of Viṣṇu

Compound type : tatpuruṣa (viṣṇu+loka)

• viṣṇu – Viṣṇu (a major Hindu deity)
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)

Note: Object of 'avāpnuyāt'.

अवाप्नुयात् (avāpnuyāt) - attains (one would attain, may attain, should attain)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of avāpnu

Optative (vidhiliṅ)

Root 'āp' (5th class), with prefix 'ava'.

Prefix: ava

Root: āp (class 5)